Never be lost in the sexual market place again! Most people have an impoverished concept of the today’s sexual marketplace and their romantic interests suffer accordingly. Furthermore, their behavioral stratagem does not adequately satisfy their need for intimacy and connection. Many have grown accustomed to losing their heart in the process of trying. Others still hold deep mistrust and skepticism regarding the viability of relationships, that they actively eschew them. It doesn't help that culture, society and gender politics effectively promotes isolation, loneliness and for far, far too many people the very real potential of becoming a Darwinian failure. In The Map; A Personal Guide to the Sexual Marketplace, the author creates a graphic illustration of today’s sexual marketplace and proves throughout it, that a picture is worth a thousand words for men and women in today’s dating environment. In doing so, he encourages a sense of adventure, boldness and confidence in navigating the challenges in our social and cultural environment then couples that with simple productive advice, delivered with a bit of sizzle. The author has a profound belief that ‘the sexes are meant for each other’. That we are naturally compatible and complimentary to each other, but society, culture, sexual politics and ignorance to human nature have taken us seriously awry. He wants to take the idea that we’re meant for each other and turn it into a social movement by transforming one individual and relationship at a time. After leveraging his professional skills and talents as an architect to organize knowledge, plan, design and guide action to change his own life, he now helps other men, women and couples to navigate today’s sexual marketplace by leveraging the same approach he utilizes in architecture in orchestrating a cross-discipline team of professional by combining anthropology, biology, history, sociology and psychology to create a structural framework for living. This, coupled with his professional experience, allows him to create the vision and plan they need to achieve their life and relationship goals.
Indefatigable search of Greek philosopher Socrates for ethical knowledge challenged conventional mores and led to his trial and execution on charges of impiety and corrupting the youth; although he wrote nothing, the dialogues of Plato, his greatest pupil, capture his method of question and answer.
People consider this inscrutable individual enigma in his lifetime of the handful who forever changed conception of thought. They vigorously dispute most of our second-hand information, but his mythic death at the hands of the democracy nevertheless founded the academic discipline, and he influenced in every age. Because they widely consider his paradigmatic life more generally, the admiration and emulation, normally reserved for Jesus or Buddha, founders of religious sects, strangely encumbered Socrates, who, convicted on irreverence toward the gods, tried so hard to make other persons to think on their own. Many other persons found him so certainly impressive despite his strange appearance, personality, behavior, and views.
People generally refer to the whole contested issue, the so thorny difficulty of distinguishing the historical person from his image in the authors of the texts and moreover scores of later interpreters, as the Socratic problem. Each age, each intellectual turn, produces an image of its own. No less true now that, “The ‘real’ Socrates we have not: what we have is a set of interpretations each of which represents a ‘theoretically possible’ Socrates,” as Cornelia de Vogel put. In fact, model of Gregory Vlastos, a new standard analytic paradigm for interpreting Socrates, held sway until the mid 1990s. Socrates, the figure, really fundamentally dominates any virtually any interpretation.