HISTORY IS A NIGHTMARE FROM WHICH I AM TRYING TO WAKE UP.
- James Joyce
All roads lead to Rome, and all the pathways of our modern labyrinth lead us back to our demonic Minotaur:
Agenbite of Inwit.
How that succinct Life Sentence from Joyce’s Ulysses must have bounced back and forth between the walls of Samuel Beckett’s skull as he wrote The Lost Ones!
As he became older and had sufficiently objectified his anguish - and dovetailed it with the inescapable facts of modern life - Beckett was able to hone his thought into the starkly compressed prose of a Master.
For he was beginning to find Peace.
Such a hard thing to find when you refuse to compromise!
In this, I believe, his greatness was comparable to that of Sigmund Freud...
Freud’s longtime friend, colleague and biographer, Ernest Jones, tells a story about Freud’s death that is hard to imagine, from our comfortable modern viewpoint:
Freud was dying of cancer of the mouth, and sternly refused any painkillers other than aspirin. The progress of the disease was so advanced and deforming that his beloved pet dog wouldn’t go near him.
At the final, most unendurable point of pain, Freud signalled to his physician that he would welcome some morphine.
A tiny amount was administered, and Freud immediately passed to final perfect peace.
In The Lost Ones, we find a similarly uncompromising but finely crafted paysage raisonné within a detailed though uneasy microcosm of modernity.
It’s not an easy read, and its facade of sharp fatalism makes us squirm. But that’s life.
What do you when all the lights go on? There's "Nowhere to Run, Nowhere to Hide" when all the world is purged of mystery. Can you read lips?
Yes - it's THAT Bad.
Yes, that’s Life, stripped of our endless media feed; Life that has a simple moral, as Freud had also found at the end:
In the resignation of our will is Peace, “costing not less than everything.”
A hope beyond hopeless hope.
Without any distractions.
That should make life easy. It doesn't. Evil never rests. So we just keep trying our best - that's what Beckett is saying here.
Even if it's the best of a bad situation!
So it’s certainly not the dystopian doom-and-gloom story so many have seen in it, because, if you have eyes to see it, there’s Hope.
For in The Lost Ones there is compassion for our human condition - real, hard-won, heartfelt compassion.
There is no hard and fast answer in life for us. But once we see that and really accept it, our lives may find rest in the midst of Ceaseless Flux.
Compassion is key.
And Beckett, when young, learned compassion the hard way.
There he was, working full-time in the James Joyce household for what spare cash the dying author could afford in the mad milieu of pre-Nazi Europe, being hounded relentlessly by the debt collectors and by Joyce’s incurably schizophrenic daughter - who was hopelessly smitten with him.
In that suffocating hothouse, and in the supercharged pressure cooker of the war that followed, Beckett’s heart was wrenched into pieces.
And after the hospitalizations that later followed for him Samuel Beckett had to pick up the shattered fragments of his life.
And that this gentle soul did through the solace of writing nonstop about the penniless and dispossessed victims who populate the mad cityscapes we think we know so well.
Sure, he had learned to bury his anguish in the compressed and rigid prose that the facts of life had compelled him to develop.
But for Beckett, as for me, the anguish became alleviated in time by steady insight. Call us The Found Ones. Hell finally and ruefully expectorated the two of us losers like withered apple seeds.
“Dites-moi si je ne suis pas joyeux!” translates in T.S.Eliot’s Lines for an Old Man into “Tell me if I am not glad!”
And so we are, if we resign our wills, for we are free at last.
So that’s the method in Beckett’s madness - to stare fixedly at the awful face of the Gorgon until she bans you from her Hotel California - law-abiding madame that she is!
Then, the task is to slay the Minotaur with our accumulated insight, and, like Mallarme’s Igitur, to lie down on the tomb of our ancestors without rancour and blow out our candle...
To escape the world quietly and without fanfare - as in John of the Cross’ The Dark Night of the Soul, in which we ultimately see that the key thing is meeting God face to face during that dark night when “our house (our soul) is all at rest.”
For nobody else is going to do it for us. We have to face the Face.
And in time peace will come.
And, oh, the beauty of Beckett’s pure classical prose! Its form is surely its content.
Masterful.
He was more intensely human than so many of us current readers can understand. You have to look at the late works of his great mentor Flaubert to guess at the raw emotion that went into this wonderful simple prose.
His emotion during the Night of this biting Purgatory is the voiceless cry of Everyman, the eternal victim who has fallen into the grinding Crucible of Life -
And patiently bears its Cross till the arrival of a new Dawn.