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442 pages, Paperback
First published January 1, 1993

The response of Bob Katz, who spent nearly ten years in the 1970s working on the Kennedy assassination, spoke for many of the Chilled Generation when he wrote that “the truth in this case lies buried forever. The Unsolved Murder of the Century has entered the realm of myth.”³
What has failed here, in my view, is not human rationality itself, but that imperfect ideological crystallization of it which we call the Enlightenment. Both Marx and Weber, following Hegel, hypostatized rationality and neglected competing factors in history. Others, acting in the opposite direction, have hypostatized the irrational, or (in the case of the later Freud) the return of the repressed.
The defect here has not been that of rationality, but only of the historic ideologies put forward in reason’s name. In my poetry I take issue with the Enlightenment contempt for poetry and religion; I propose that, in the spirit of Dante or the Tao Te Ching, we should move instead toward a deeper enmindment that respects the truths of darkness, as well as those of light.
Deep political analysis is one specific attempt at enmindment in the political area. It grounds the processes for political change in a larger context less amenable to control, not to reject the inspiring vision of change, but to render it more possible. In the case of the Vietnam War, I now concede that it was naive, or what I call the cognitive fallacy, to believe that that intervention could have been prevented simply by publishing facts such as those in this book. However, I still believe that better understanding of history can better prepare us for change, and thus contribute to a better future.
This book is an act of faith, not just in history but in America. Jungian psychologists write of the buried shadow in the psyche, the repository for repressed unpleasantness. In a sense this book is about the collective shadow, or shadows, of America. Good citizens will rightly feel, as they read, that this is not the whole story of America, that I am leaving out the good side. This is true. No one can write the complete book of America, and this one is too long already.
But psychologists explore shadows, not because they prefer darkness, but because they believe that healing can come from an enlargement of insight. Obviously the only justification for this book is a similar optimism. If America were no more than its shadows depicted here, logic and common sense would rule out the writing and publication of this book.
Just as there is more to life than logic, there is more to America than its shadows. I believe that America, for all its shortcomings and present difficulties, is still an unusually open society, where it is still possible to strive for even greater openness and justice. This book is an appeal to America’s residue of humanity, an appeal based more on faith than on logic.