Several years ago I became acquainted with a Muslim-oriented group that sponsored interfaith dialogue. This organization, I discovered, was related to a Turkish-originated movement known as Hizmet. Hizmet is the outgrowth of the work of a Turkish spiritual leader named Fethullah Gulen. Gulen is now living in exile in rural Pennsylvania. The current, autocratic, leader of Turkey has deemed him and his movement terrorists. Having come to know people affiliated with the movement, I can say that they are not terrorists. In fact, they are good people who embrace non-violence, tolerance, education, and service to humanity. While I had come to some understanding of the movement and its founder, there was much I didn't know or understand. Hence, this biography written by Jon Pahl.
The book, which was published by a publisher affiliated with the movement, was given to me by a friend from the movement who wanted to know what I thought of the book. I'm grateful to Ali for providing me with the book, for I am in a much better place now in understanding the nature of this movement and the identity of its founder.
The publisher is Hizmet related, but the author is a well-regarded historian of Christianity who teaches at United Lutheran Seminary. He is symptathetic to the movement (as am I), but he's not a direct participant. Like me, Pahl had his introduction to the movement through a Hizmet sponsored event. His was an Iftar dinner and mine was an Abrahamic dinner sponsored by the movement and held at a local Christian college. It is from that vantage point that Pahl had access to leaders of the movement and to Gulen himself.
Pahl takes us on a journey from Gulen's birth in a Turkish village, where his father was an imam, through his introduction to Sufism, and on toward a life of leadership within the Turkish religious community. We discover if we didn't already know that when Turkey was founded as a republic, it was with a highly secularized constitution. Religion was to be kept private, and the military served to enforce this. Gulen spent much of his life evading arrest or spending time in prison for his religious activities. We discover the nature of this reality. There was a period in the 1980s and 1990s where there was a thaw, but it was always dangerous. Nevertheless, Gulen was a powerful preacher who lived an austere life, calling for adherence to a form of Islam that was open and embracing of others. He rose to prominence, serving as an imam in major communities such as Izmir and Istanbul.
There are principles that emerge from his life and movement that are key. These are 1) nonviolence, 2) principled pluralism (which is expressed through engagement in interfaith dialogue); 3) engaged empathy (which expresses itself in service to others); commitment to education and literacy, especially the sciences; and finally 5) a commitment to a model of social enterprise. Each of these emphases are illustrated at different points in Gulen's life and as the movement expanded beyond Turkey to a global presence. All of this emerged out of Gulen's study of the Quran and the life of Muhammad. In other words, he believes that this is what true Islam looks like.
Gulen comes off in the book as both a charismatic figure, but also as humble one. You can understand why some might find him troubling. He has inspired great loyalty. Yet, like the Dalai Lama and Pope Francis, he has used this charisma for the good. A biography like this is important because it brings to life both the person whose vision led to the creation of the movement and the nature of the movement itself. Because Gulen and his movement have been deemed dangerous by the Turkish government it is important to get the facts straight.
This is a sympathetic biography but it's not hagiography. Pahl doesn't focus on Gulen's faults, but he doesn't shy away from them. He notes the dangers of a personality cult, and the way in which Gulen has tried to remain separate from any such reality. Although the book is published by a Hizmet related entity (remember that social enterprise is part of the vision), Pahl comes to the subject as a historian of religion. He brings that sense of commitment to getting the facts straight that one would expect of a historian. Being a historian myself, I understand the need to keep a certain distance from the subject, even if I am an engaged person. Pahl does that.
So, why read this book? For one thing, it offers a vision of Islam that runs counter to the popular vision. That's important at a time of culture wars. It reminds us that Islam is not monolithic, and that Sufism, which is the more mystical version, offers an important point of contact. It speaks to the importance of service, helping us understand service to humanity is deeply rooted in Islam. It also suggests that Islam is capable of supporting democratic institutions. It is worth noting that even as the current president of Turkey turns increasingly autocratic, he has attacked advocates of democracy who root their vision in their understanding of Islam. For those of us who value interfaith relationships, the commitment of this figure and this movement is important. So, by all means read and understand.