Tristana

by Benito Pérez Galdós

Esta edición digital en formato forma parte de un proyecto puesto en marcha por la Biblioteca Nacional de España junto con Red.es encaminado a enriquecer la oferta de servicios de la Biblioteca Digital Hispánica y fomentar su acceso y utilización. En el proceso de digitalización de documentos los impresos son en primer lugar digitalizados en forma de imagen, posteriormente el texto es extraído de manera automatizada gracias a la tecnología de reconocimiento óptico de caracteres (OCR). El texto así obtenido ha sido aquí revisado, corregido y convertido a libro electrónico o publicación electrónica, formato abierto y estándar de libros digitales. Se intenta respetar en la mayor medida posible el texto original (por ejemplo, en cuanto a ortografía) pero pueden realizarse modificaciones con vistas a una mejor legibilidad y adaptación al nuevo formato. Si encuentra errores o anomalías estaremos muy agradecidos si nos lo hacen saber a través del correo bibliotecadigital@bne.esLas obras aquí convertidas se encuentran en dominio público y la utilización de estos textos es libre y gratuita.

Genres: Classics, Fiction, Spanish Literature, Spain, 19th Century, Literature, Novels

80 pages, Kindle Edition

First published January 1, 1892

About the author

People know Spanish writer Benito Pérez Galdós especially for his Episodios Nacionales (1873-1912), a series of 46 historical novels.

Benito Pérez Galdós was a Spanish realist novelist. Some authorities consider him second only to Cervantes in stature as a Spanish novelist. He was the leading literary figure in 19th century Spain.

Galdós was a prolific writer, publishing 31 novels, 46 Episodios Nacionales (National Episodes), 23 plays, and the equivalent of 20 volumes of shorter fiction, journalism and other writings. He remains popular in Spain, and galdosistas (Galdós researchers) considered him Spain's equal to Dickens, Balzac and Tolstoy. As recently as 1950, few of his works were available translated to English, although he has slowly become popular in the Anglophone world.

While his plays are generally considered to be less successful than his novels, Realidad (1892) is important in the history of realism in the Spanish theatre.

Reviews

[Glenn Russell · Rating 5 out of 5]

“Young, pretty, and slender, and her skin was the almost implausible white of pure alabaster; she had the palest of cheeks and dark eyes more notable for their vivacity and brightness than for their size; her remarkable eyebrows looked as if they had been drawn with the tip of the very finest of brushes; her delicate mouth, with its rather plump, round lips, was so red it seemed to contain all the blood that her face lacked; her small teeth were like pieces of concentrated crystal; her hair, caught up in a graceful tangle on the top of her head, was brown and very fine, and had the sheen of plaited silk. This singular creature’s most marked characteristic, however, was her ermine-white purity and cleanliness.”

From the above quote, you would think Spanish novelist Benito Pérez Galdós was describing Parmigianino's 1525 painting Portrait of a Young Woman; but, alas, he is not writing about a wealthy sixteenth century aristocrat but a poor nineteenth century orphan by the name of Tristana, who, at age nineteen, is placed in the care (and clutches) of one Don Lope Garrido.

Make no mistake, this is a tale of fire and passion –I can vividly picture all the señoritas in the author's day relishing every page of Tristana, a romantic Spanish female heart on fire, yearning for love, for artistic expression and, above all else, yearning for freedom. True, at age nineteen Tristana comes to live with Don Lope Garrido, a seasoned Don Juan who uses all his stock repertoire of sweet words and caresses to seduce his young charge but then at age twenty-one it happens - Tristana awakens to how her womanhood has been violated and thus her rebellion against what she now regards as an evil, lecherous tyrant.

But this novel is much more than unadorned melodrama, for Benito Pérez Galdós is a true literary master, creating complex, rounded characters, as when he writes of Don Lope being a generous, noble gentleman, a throwback to the courageous knights of yore, an expert in all affairs of honor, ready to make every sacrifice in the name of duty and friendship, as when he rescued his dear friend, Don Antinio Reluz, Tristana’s father, from financial ruin, and later after Reluz’s death, making sacrifice after sacrifice, even selling his treasured weapons collection, to fund Tristana’s mother in her continuous insane moving from lodging to lodging right up until the day of her death. Is Don Lope a good, even saintly man, or is he a bad, evil man? Given the author's ample information and many examples, a sound case could be made for either or both together.

No sooner does Tristana leave the rapidly aging fifty-six-year-old Don Lope at home to join maid Saturna on afternoon walks out in the countryside and around town, then the plot thickens: Tristana meets and falls in love with Horacio, a handsome young painter. Of course, finding her beauty irresistible, Horacio, in his turn, falls in love with Tristana. The two lovers take their romantic afternoon walks together; they share both their tragic backgrounds and romantic dreams of life and art. However, there is one thing they will never share - Tristana boldly proclaims to Horacio that under not circumstance will she ever surrender her freedom and be bound to a man as his wife.

This New York Review Books (NYRB) edition features the author’s fluid prose rendered into clear, elegant English by translator Margaret Jull Costa. A real joy to read. And I must say, this novel brings to the fore two sets of pressing philosophical questions. Firstly, since Tristan’s life and dreams are so entwined with art, music and literature (as the story progresses, we discover she is exceptionally gifted in both language and music) how far can the arts go in transforming a woman in Trastana's position? Drawing, foreign languages and letter writing each serve Tristana as a catalyst in propelling and expanding her sense of freedom but, ultimately, other forces are in play.

Secondly, we have the issue of feminism. Saturna tells Tristana that in this society of ours women have but three alternatives – to be wives, to be actresses or to be something too low to be mentioned in polite society. Tristana will have none of it - by turns she envisions herself as a painter, an author, an actress, even a political leader; not to mention she argues with Horacio in a decidedly modern way how, if she has a child and lives as a single mother, she has more rights to her child than the father. One can easily imagine men - journalists, politicians, heads of households - who looked askance at Benito Pérez Galdós putting such scandalous ideas into the heads of women.

These philosophical questions move into yet again another dimension. In speaking of Don Lope’s sense of morality, Benito Pérez Galdós writes: “Despite being very much his own, was also quite widespread, the abundant fruit of the times we live in; a morality which, although it seemed to have sprung solely from him, was, in fact, an amalgamation in his mind of the ideas floating around in the metaphysical atmosphere of the age, like the invisible bacteria that inhabit the physical atmosphere.” With these words we hear echoes of the fatalism and social and cultural pressures molding men and women articulated by such as Émile Zola and his literary school of naturalism. So, it’s Tristana versus her society, culture and fate. What a riveting story. Highly recommended.


Benito Pérez Galdós (1843-1920) - Leading literary voice of nineteenth century Spain, author of dozens and dozens of novels and many plays and short stories, frequently compared to Dickens, Balzac and Zola. Tristana was published in 1892.

[Hugh · Rating 4 out of 5]

This is another book and writer I heard about thanks to The Mookse and the Gripes group. It is a curious mixture - a classic novel in style with some rather modern attitudes, especially for a book written in the nineteenth century.

There are three main characters. Don Lope is an ageing seducer with a diminishing fortune. Tristana is the orphaned daughter of his best friend who he is supposedly caring for and Horacio is her charismatic and apparently altruistic lover. The story concerns the awakening of Tristana's consciousness, her affair with Horacio and its aftermath. Much of it centres on the lack of choices faced by women of the time who are not interested in marriage, and much of the book is written from Tristana's perspective. There is also quite a lot of gentle humour, and some linguistic invention which must have presented a challenge to the translator. This edition has a modern translation by the estimable Margaret Jull Costa.

An intriguing book, and a very readable one.

[Mir · Rating 3 out of 5]

This novel of a woman struggling to free herself from her confining domestic status consists mainly of the protagonist's introspections. Galdos examines the theme of liberty and seems to conclude, perhaps with some disillusionment at the results of the Revolution of 1868, that the individual is responsible for his or her own actions and achievement of personal freedom; by implication, he rejects the idea of collective social responsibility. The evolution in Tristana's understanding of freedom -- from her initial simple desire for personal independence to spiritual aspiration -- and the rejection of social and moral norms on the part of her foil, Don Lope, allow Galdos to explore various conceptions of liberty and their relationship to other important social and religious questions of the day.

Galdos' style is ornate and figurative. He uses allusions to mythology, literature, and the arts to convey the manner in which the characters are trapped by culture and history. Tristana describes her situation through references to other doomed lovers, such as Dante's Francesca and the the unfortunate lover/victims of Don Juan, whose role is assigned to the aging Don Lope. Through Tristana, Galdos expresses an almost inevitable sense of the helplessness of these figures, and of his own characters, to escape from inherited social and cultural forces. Even Horacio, the artist who disregards conventional morality by taking Tristana as his lover, remains bound by the desire for conformity. He prefers to share her favors with another man than to face the ostracism of elopement:

Oyo Diaz estas cosas con indignacion primero, con asombro despues, y lo unico que se le ocurrio decir a su amaba fue que romper cuanto antes aquellas nefandas relaciones, a lo que contesto la nina muy acongojado que era esto mas facil de decir que de practicar... Con todo, fuerza era dar un gran tiron para arrancarse de tan ignominiosa y antipatica vida.

Horacio's proclaimed liberation from social mores reveals itself to be far weaker than his fear of society's disapproval, which constrains him even thought he does not believe in its moral validity.

This is just one example of Galdos' interest in contemporary changes in or doubts concerning religion. For Tristana, the arts supplant the role of conventional Christianity. She becomes obsessed in turn with painting, theater, literature, and music; throughout the course of the novel these arts become increasingly central to her concerns, with human relationships undergoing a corresponding devaluation. Indeed, even life with Horacio appeals most strongly to her when he presents it in artistic terms, describing their future rural abode as if it were a painting. When Tristana's interest moves from painting to music, The painter Horacio also loses his place in her affections. Tristana's artistic yearnings are not meant to show her natural inclination for art, but rather her unfulfilled need for a higher spiritual meaning. This need was shared by many of Galdos' contemporaries, educated men who could no longer reconcile their Christian faith with the evidence of reason and science, but who also rejected the spiritual and emotional emptiness of materialism. Many of these individuals turned to philosophical systems to provide an ethical base.

The general zeitgeist of uncertainty and flux caused by the social, political and intellectual changes occurring in Spain at this time is reflected by the changes in the opinions and goals of the characters throughout the course of the novel. Aside from Tristana, this is most overtly manifested in Don Lope, her guardian and suitor, who begins the story filled with confidence in his social and sexual position. At the beginning this patriarchal Don Juan possesses absolute control over his ward's actions, and to a great extent even controls her thoughts. For the first half of the novel he is certain that she and everything else in his life will behave exactly as he commands. Only during Tristana's severe illness and subsequent refusal to continue her role as his mistress does he being to be uncertain of his ability to regain her. At this point his treatment of her becomes kinder and more respectful, as he is forced to take her wishes and thoughts into account. After her recovery and their marriage he returns to a considerable degree to his paternal stance and earlier egoism, but their relationships retains some equality due to his realization that he is no longer young and could end his life alone and uncared-for. This personal fear returns him to the social fold as a married church-goer.

This aspect of the novel is clearly influenced by contemporary changes in gender relations, which, in Spain as elsewhere, were being challenged by increasing demands for women's liberation. The protagonist's situation illustrates the plight of women who have no male defenders to provide for them or protect their virtue. Not only is Tristana forced to become Lope's mistress, but once placed in this spiritually destructive position, she quickly loses her concern for her virtue and embarks on an affair with a second man -- a man who also belittles her burgeoning intellectual interests and attempts to reposition her the mandated domestic role.

The book ends ambiguously with the question, Eran felices uno y otro? ...Tal vez. This ambiguity may reflect Galdos' feelings toward the revolutionary project of his Generation of 1868, which, like Tristana's desires, went through rapid changes without achieving a clear success in its goal of delivering a new social order.

[Choco Con Churros · Rating 5 out of 5]

Desde luego el grado de cinismo de este protagonista es tan espectacular, que hasta te acabas riendo. Sobre todo por el tono.
Una historia tremenda, donde el egoísmo extremo, se justifica con comentarios ocurrentes y hasta divertidos, que te hacen cómplice sin darte cuenta, aunque todo acaba degenerando en una cierta sordidez ante la que no sé cómo sentirme. Me ha parecido espectacular. Amantes de la lectura.

[Daniela · Rating 4 out of 5]

When I was in Secondary School, we were taught that literary movements succeeded one another by dethroning the previous fashions. Romanticism came about as an opposition to Enlightened Rationalism; Realism as a dissent from the exaggerations of Romanticism; Modernism as an opposition to Realism’s obsession with details. Each novel jabbed mercilessly at their predecessors. It was what enabled Turgenev to say that Les Misérables was a lie, “everywhere a lie from start to finish, it’s all false, every feeling expressed from the first to the last”.

Of course, nothing is ever as straightforward. Influence is intermeshing; it is a tangled web of concepts, tropes, objects, and imagery. Galdós, following Balzac and Zola, set out to disabuse Romanticism’s most notorious images. Love at first sight. Lovers who seem unable to live without each other. Love for love’s sake. One of his protagonists, Don Lope, whose name harks back to the Siglo d’Oro, when Spain’s power was at its zenith, is a Romantic at its worst. He justifies his dishonesty with women on his disconnected ideas of freedom. In the novel, his main victim is Tristana, an orphaned young woman left in his charge. Nowadays, we would say he gaslighted her. In the 19th century, Tristana was seduced by a predatory rogue.

They are both remarkable in their own way. Don Lope is more than just a creepy old man. He is generous and sentimental, with an uncanny capacity for selflessness. Tristana is so talented that she succeeds in everything to which she sets her mind. These two diametrically opposed characters, so different and yet so alike, can never get rid of each other. The end of the novel is liable to wound our sensibilities. I imagine my class discussing it endlessly had I read it in school. Is Tristana punished for her desire for freedom, for excellence, for contravening social norms? Is Don Lope given a free pass, does he get off too lightly?

And yet, at the end, uncertainty is all we have left. The best we can hope for is hope. Hope for love, for happiness, for contentment. Galdós wraps life in ironies. Life is an accident, he tells us, and a nonsensical one at best. There are no easy solutions, so there’s no point in posturing. He judges his characters and their lives, but he can’t even tell us if he is a fair judge. Perhaps he is. Perhaps he is not. Uncertainty is the only certainty.

[Tony · Rating 3 out of 5]

I will tell you how this ends. It ends with one word: Perhaps.

This is the story of Don Lope, older now, but a notorious womanizer. And not in a good way. Indeed, he could be termed a predator. Yet he is still a man of great dignity and some refinement. He obeys all the other rules, customs, courtesies. He literally gives the shirt off his back to needy friends and family. He understands and embraces duty.

It is in this context that he sells cherished property to provide for friends, risking his own impoverishment. When the friends die, he takes in their orphaned daughter, Tristana. It isn't long before he takes her to bed.

Soon enough though, Tristana begins to understand that she is sleeping with an old man, and she understands the creepiness. And then she finds a younger lover.

That's plot you could read on the back cover, so I don't feel I've terribly spoiled anything. The first part of the book tells that story, much as I've briefed it above. And in the land of "show, don't tell", I'm afraid this was textbook telling. To the point, actually, of being annoying. The young lovers are separated then, and the novel turns epistolary. Once again, not in a good way. These are love letters, with endearment after endearment, each lover trying to outdo the other in cute nickname. My annoyance turned to gagging.

Then Don Lope re-entered the storyline, never having left completely. But he's reconstructed. It is here the writing sparkles, adding complexity, even humor.

So the reader closes the book, asking questions. Is Don Lope ultimately a good man? Is he a bad man? Are they happy? Did I like it?

Perhaps.*

________________________________

*The obligatory nyrb-classic Introduction is actually helpful this time. We are told that the novel, in the original Spanish, ends with Tal vez, literally "such a time". It was fascinating, and informative, to learn why the phrase is best translated as "perhaps". Linguists should read this for that alone.

[Patrizia · Rating 4 out of 5]

La storia di Tristana ha per sfondo la Spagna di fine ottocento, una società in crisi di valori che Galdós ritrae con grande bravura e con una certa ironia.
Don Lope, una via di mezzo tra don Chisciotte e don Giovanni, ha legato a sé Tristana, molto più giovane di lui, in un rapporto ambiguo padre/amante cui la giovane a poco a poco inizia a ribellarsi.
Si innamora di un pittore, Horacio, figura scialba e probabilmente solo funzionale al racconto.
L’amore di Tristana è appassionato, si nutre di sogni e desideri, trascinando il giovane con la forza dell’immaginazione e la determinazione dell’amata.
Una lunga separazione segna l’inizio di una trasformazione di questo amore in qualcosa di irreale e idealizzato, come testimonia l’intenso scambio epistolare - la parte più debole e anche noiosa del romanzo - tra i due.
Gli eventi precipitano e l’atmosfera tragica che incombe fin dall’inizio si concretizza e sfocia in un finale quasi tenero.
Prosa scorrevole, finezza psicologica e un’aura rarefatta fanno di Tristana un grande romanzo, purtroppo poco conosciuto in Italia.

[Rafa Sánchez · Rating 4 out of 5]

Una bella historia en torno a personajes tristes, iluminados por la genialidad del maestro Pérez Galdós, la obra relata la vida anodina de una huérfana desgraciada que logra el milagro de ser amada por un buen muchacho durante un corto periodo de tiempo, lo que le da la oportunidad de desarrollar su personalidad para el resto de su existencia.

Galdós da en Tristana un buen repaso crítico hacia las condiciones de sometimiento de las mujeres por serles negadas sistemáticamente el acceso a la educación, si solo pudieran elegir un oficio el mundo hubiera sido más justo en el siglo XIX. Una novela entrañable.

[Siti · Rating 4 out of 5]

Benito Pérez Galdós è sicuramente lo scrittore più importante della letteratura spagnola dell’Ottocento, e anche se generalmente viene considerato il narratore iberico più significativo dopo Miguel de Cervantes, in Italia gode di scarsa fortuna. L’ editoria nostrana, quella illuminata dei fratelli Treves o di Bemporad pubblicò, lui vivente, una quindicina di titoli della sua vasta produzione composta da una settantina di titoli, fra romanzi e drammi, poi ci fu un silenzio che durò fino agli anni sessanta quando la produzione filmica di Luis Buñuel riaccese l’interesse per alcune sue opere, compresa questa “Tristana”.
Fatto sta che se oggi volessimo leggere le sue opere in traduzione, ne troveremmo ben poche ed è dunque necessario un monito verso le case editrici che non cavalcano questo filone mentre i titoli oggi in circolazione sono stati curati da piccoli editori di nicchia con genuino interesse letterario.
È stata una mia recente visita, del tutto casuale, alla mostra allestita sull’autore presso la Biblioteca Nazionale di Madrid, a far in primo luogo riemergere dalla mia libreria “Tristana”, titolo che avevo letto ma di cui non ricordavo nulla per poi farmi interessare alla sua bibliografia e arrivare a scoprire amaramente quanto su esposto.
Siamo di fronte ad un grande autore che nella sua Spagna al limite dell’Europa e in pieno passaggio dalla monarchia alla prima repubblica è perfettamente in linea con la produzione letteraria del periodo: sperimenta infatti moduli realisti anticipando quelli che saranno poi quelli tipici del romanzo psicologico.
Fa apparentemente protagonista della sua opera il destino di una ragazza e la sua triste involuzione mentre in realtà congeda, a mio parere, tutta la tradizione letteraria spagnola richiamandone i suoi protagonisti maggiori: autori e personaggi. Per chi ha dimestichezza con la storia della letteratura spagnola, qui non sarà difficile ritrovare Tirso da Molina e il suo Don Juan Tenorio, Lazarillo de Tormes, La Celestina di Fernando de Rojas o per risalire all’archetipo primario il Don Qujote di Cervantes. Questa è forse la caratteristica più pregnante del romanzo che, se si andasse a valutare per l’esile trama, avrebbe ben poco da restituire. È più un gioco meta letterario, un’ evoluzione di tipi noti per raccontare i destini umani. Sorprendente per me è stata la giustapposizione, anch’essa del tutto casuale, nelle mie letture di Tristana a Emma di Madame Bovary. Ma aprirei infiniti parallelismi se volessi dilungarmi nell’analisi delle loro comunanze.
Tristana è infatti una ragazza che viene ospitata da un vecchio dongiovanni, Don Lope in seguito alla morte dei suoi genitori, suoi cari amici. La sua filantropia muta presto in una sorta di pseudo menage coniugale che fa di Tristana l’ennesima vittima di un infinito catalogo, l’ultima, in realtà, perché stavolta Don Lope si innamora e ne fa la sua prigioniera. Nel frattempo assistiamo alla crescita spirituale della giovane che brama libertà e riesce a sfuggire al dispotismo di cui è vittima innamorandosi di un giovane pittore. Scoprirà ben presto che forse anche il giovane Horacio ambisce ad una donna “subordinata all’uomo in intelligenza e volontà”…
Varie e mutevoli saranno le stagioni della vita per Tristana e da un’evoluzione all’altra ripiegherà in una triste involuzione mentre Don Lope farà trionfare, suo malgrado, una rilassata visione borghese. Morti con lui Don Chisciotte e Don Giovanni.

[Celeste Corrêa · Rating 4 out of 5]

Li num site que ajuda os futuros pais a escolher o nome dos filhos que, apesar de o nome Tristana não ser nada comum em Portugal, é relativamente conhecido em Espanha, graças ao romance Tristana de Benito Pérez Galdós, cuja adaptação ao cinema foi candidata ao Óscar de Melhor Filme Estrangeiro, em 1970.
Tristana respondia por esse nome porque a mãe assim o escolhera devido à sua paixão pela arte cavaleiresca e nobre, que tinha criado uma sociedade ideal para servir constantemente de norma e exemplo às nossas realidades grosseiras e vulgares.
Tristana (1892) pertence à terceira fase da obra de Galdós, marcada pelo desencanto e fatalismo.

Após a morte da mãe, a órfã Tristana é entregue aos cuidados de Dom Lope Garrido. O relacionamento da jovem com o tutor modifica-se, ela é seduzida e os dois tormam-se amantes. Com a chegada de Horacio , o relacionamento do casal é abalado. Tristana é realmente livre como Don Lope sempre fez questão de frisar?
Apaixonada e correspondida por Horacio, Tristana abre o seu coração e conta a verdade:«Sou uma mulher desonrada, mas sou livre. O que preferes?...Que seja uma casada infiel ou uma solteira que perdeu a sua honra?»
Tristana , e aí reside a grande originalidade, ao contrário das outras mulheres da época, não pretende casar; mesmo amando Horacio, apenas pretende ser livre e ter um meio, um trabalho, para viver.

Tristana fracassa; o seu fracasso representa a vitória duma sociedade repressiva (simbolizada na complexa personalidade de Dom Lope) que obriga à submissão aqueles que se levantam contra as regras e as normas.

Uma magnífica análise psicológica da condição feminina simbolizada na história pessoal de Tristana, uma jovem que tenta revoltar-se contra as circunstâncias familiares e sociais que a impedem de alcançar a independência e a felicidade, muito embora o final seja dúbio, ou conformista:

«Eram felizes um e outro?...Talvez.»

[Maria · Rating 4 out of 5]

Mi tercer Galdós me ha confirmado la importancia que tienen los personajes en la obra de este autor, lo bien que los dibuja, lo fácil que es entenderlos.

Temo tras leer Fortunata y Jacinta y convertirse esta en una de las novelas que más me ha enganchado y mas he disfrutado, no ser justa con obras como Tristana, de menor envergadura. Pero mentiría si dijera que me ha llenado como aquella. No lo ha hecho aunque si me ha mantenido pegada, no sabiendo muy bien que esperar.

Tristana es un dramón en el que las cosas empiezan a ponerse feas y uno no sabe muy bien hacia donde van a avanzar las cosas o si lo sabe pero prefiere no verlo hasta que la realidad se impone. Un poco como le ocurre a Tristana, su protagonista, una mujer joven que convive con Don Lope de Garrido, un "caballero" que se ha aprovechado de su confianza y de aquella que le unía a sus padres, y Saturna, la mujer que se encarga de la casa y que ejerce de madre y que sin parecerlo resulta esencial para todos.

Rebelde con aquello que parece haberle tocado, Tristana ve una posibilidad de alcanzar la felicidad con Horacio Díaz, un joven artista. Pero no durarán mucho las esperanzas de cambio y es que la vida de encargará de poner en su sitio a esta joven que amenaza con romper ese sometimiento para el que parece haber nacido por su clase y por ser mujer.

El ritmo que toma la novela en su segunda parte cuando ya solo hay cartas, no hay vida, entre Tristana y Horacio resulta insoportable. Puedes sentir la desesperación, el abatimiento, la locura que consumen a Tristana en cada una de ellas y contagiarte ellas, pero también sonreír con sus expresiones. Y a medida que las cartas avanzan presentir lo que ocurrirá, que no es una muerte física, pero tampoco es algo muy diferente.

Pesimista, triste... Es hasta ahora la novela más difícil de las que he leído de Galdós. Ese final, ese sometimiento o conformismo o autosabotaje... es desesperanzador. Y uno no puede juzgarlo.

[Verónica · Rating 4 out of 5]

"Aspiro a no depender de nadie, ni del hombre que adoro. No quiero ser su manceba, tipo innoble, la hembra que mantienen algunos individuos para que les divierta, como un perro de caza; ni tampoco que el hombre de mis ilusiones se me convierta en marido. No veo la felicidad en el matrimonio. Quiero, para expresarlo a mi manera, estar casada conmigo misma, y ser mi propia cabeza de familia. No sabré amar por obligación; sólo en la libertad comprendo mi fe constante y mi adhesión sin límites. Protesto, me da la gana de protestar contra los hombres que se han cogido todo el mundo por suyo, y no nos han dejado a nosotras más que las veredas estrechitas por donde ellos no saben andar".

[Masteatro · Rating 4 out of 5]

En Tristana Galdós vuelve a presentarnos a una mujer fuerte y segura de sí misma, una mujer que anhela la libertad por encima de cualquier convención social. A pesar del drama que aquí se nos presenta la historia no está exenta de humor y es una historia a la que merece la pena acercarse

[Irene · Rating 3 out of 5]

La verdad me decepcionó un poco. Me gusta mucho la forma de escribir de Pérez Galdós y disfruté mucho con otros libros suyos, pero este en concreto me resultó un poco aburrido por momentos. Esos diálogos interminables y delirantes..... Si fuera un libro largo no creo que lo hubiese terminado.
Tanta pena y melancolía me han dejado un poco fría, eso sí la crítica al papel social de la mujer es muy buena.

[Alba · Rating 5 out of 5]

Es la primera novela que leo de Galdós y no me ha defraudado. Adoro el tema que trata: la situación de la mujer en su época. Además, su escritura sencilla permite que la lectura sea fácil y rápida. Tiene 5 estrellas para mí.

[☆Lau☆ · Rating 3 out of 5]

Tengo un gran conflicto con este libro... quizás le cambie la calificación.

Digo, la historia me gustó. Los personajes están muy bien construidos y es interesante. Pero... al mismo tiempo la odié. Es realismo, así que es demasiado crudo y siempre se va para lo peor. Me pareció muy desconsolador al final no entendía nada. O sea, a ver, entendía las decisiones de los personajes... pero es que terminaron siendo tan distintos que al principio, completamente irreconocibles. Y sé que es a propósito y está justificado, pero es que no me gusta en qué se convirtieron. El mensaje del libro parece ser "Al final la vida te termina aplastando y siempre vas a ser mediocre", lo cual francamente no es muy lindo.

Detesté a Don Lope desde el principio. El narrador parece tener una especie de conflicto sobre qué pensar de él, igual que todos los personajes, porque es "noble" y "honrado" pero es un violador y un abusador doméstico. Y no me importan las buenas acciones que haya hecho en su vida, eso no hace que deje de ser una basura de persona. Sí, quería a Tristana más que a nada, pero es un pedófilo, así que obviamente no lo apruebo para nada.

Las ideas de Tristana me gustaban. A veces sí me ponía un poco incómoda porque era como muy arrogante y soñadora y se perdía en las nubes. Digo, era una idealista pero no tenía idea de cómo vivir en la Tierra. Y eso es así hasta el final, sólo que va cambiando la forma en que se muestra. Y es su personaje el que me desmoraliza. Era una chica enérgica, con grandes ideas para sí misma, independiente, ávida de conocimiento, talentosa. Y de repente se vino abajo y se convierte en todo lo contrario e incluso desdeña lo que antes apreciaba. Me desilusionó mucho.

No tengo mucho más que decir sobre los otros personajes. Horacio es como buena gente y me cae bien, pero sinceramente nunca hizo buena pareja con Tristana. Saturna es la única que realmente me agrada y nunca deja de agradarme.

Sobre el estilo... también tengo un conflicto. Me gusta lo irónico que es Pérez Galdós pero no me gustan esas oraciones con sintaxis extraña que escribe a veces y me cuesta entenderlas.

En fin, fue una buena lectura. Es un buen libro, pero me dejó muy incómoda y de mal humor.

[Tuck · Rating 4 out of 5]

delightfully modern and picaresque take, for a novel of the 1880's(?) of a don juan who through kindness and perfidy ends up with a young girl who is neither daughter, wife, slave, but at same time is all three. but she has other ideas, inchoate ideas, but ideas to be: free, independent, in love (with somebody other than this monstrous old man who "saved" her [though he did save her]). she just is at an impasse as to HOW to be free, independent, in love, in these days and times, all impossible for a woman to be unless she is in the theater or on the street. what choices?!
this considered a classic just for that honesty of author. women were people! who deserved human rights! in spain this eventually did happen, in the republic of early 1930's, then brutally quashed by dictator franco, then re-asserted by king john charlie and the new democracy of 1978, and now Spanish women have full and asserted human rights.
a 100 years

[Kapuss · Rating 5 out of 5]

"Y entre las mil cosas que aprendió Tristana en aquellos días, sin que nadie se las enseñara, aprendió también a disimular, a valerse de las ductilidades de la palabra, a poner en el mecanismo de la vida esos muelles que la hacen flexible, esos apagadores que ensordecen el ruido, esas desviaciones hábiles del movimiento rectilíneo, casi siempre peligroso."

[Jim · Rating 5 out of 5]

I know the book is named after a young woman named Tristana, but in the end the most interesting character is Don Lope Garrido, the old letch who has the young woman under her control, but who, curiously, really cares for her without wanting to possess her utterly. The author, Benito Perez Galdos (1843-1920) manages to crash through several literary barriers by making the old man the hero, instead of focusing on the young couple, who go their separate ways after Tristana has her leg amputated (when has that ever happened in a romantic novel?) and Don Horacio gets married to someone else.

The further you get in this story, the more revolutionary this novel becomes.

[Aslıhan Çelik Tufan · Rating 3 out of 5]

Şiir tadında şahane bir kadın olma hikayesi. Günümüzden oldukça uzakta olmasına rağmen sanki dün yaşanmış gibi bir hikaye. @banu_karakas ın enfes çevirisi de kitabın bir diğer güzel yanı.
Tristana' nın gayret dolu varolma yolculuğuna eşlik etmek isteyenler buyursunlar.

Keyifli okumalar 🌼
#readingismycardio #aslihanneokudu #okudumbitti #2021okumalarım #okuryorumu #kitaptavsiyesi #neokudum #tristana #benitoperezgaldos #operakitap #banukarakaş

[ro :) · Rating 5 out of 5]

Benito Perez Galdós, no sabes lo muchísimo que te quiero.

[Julia · Rating 2 out of 5]

2’5

No creo que sea una mala novela, simplemente en este momento no me ha entusiasmado. Mirándolo con perspectiva, me gustó más y me pareció bastante más interesante -tanto temática como técnicamente-Torquemada en la cruz.

Hacia la mitad se vuelve neoplatónicamente ñoña y repetitiva y aunque el desenlace se explica desde el “castigo” impuesto por el ímpetu feminista y emancipador de Tristana, la condena final y sus consecuencias en la psique de los personajes casi no se desarrollan.

(no tengo ni una cita que me haya resonado para poder cerrar esta minireseña así que gracias por su atención sobre este asunto:)

[James Murphy · Rating 4 out of 5]

In his "Introduction" to this novel Jeremy Treglown wonders if the title and the character's name isn't meant to suggest sadness. For this is a sad love between Don Lope Garrido, an aging Spanish knight whose fortunes are in decline, and the young Tristana who's his ward and reluctant lover. Both aspire to much more in the world. Tristana wants to taste some of the new freedoms available to women, wants a career as an actor or a painter. And she wants the love of Horacio, a local artist. Don Lope's dreams center around a return of his quixotic past and the gentlemanliness his social position implies. And he wants Tristana. How the gallant in decline wins his lady becomes a kind of folktale about the ends, sometimes monstrous, some will employ to achieve love. There's humor and energy in this 19th century tale of how Don Lope and Tristana are forced to adjust their dreams and settle into a lasting partnership. And that's where the triste comes in.

[Diario de un lector · Rating 3 out of 5]

No está mal, pero me parece un final triste y me parecen muchas páginas para contar lo que se cuenta.
Sin embargo, Galdós escribe muy bien, y las expresiones con humor son geniales.

[Cleo R · Rating 3 out of 5]

*3'3

[Roger Brunyate · Rating 3 out of 5]

The Marvelous Margaret Jull Costa

Before saying anything about this particular book, I want to raise my hat to the marvelous translator Margaret Jull Costa. I have read a lot of modern Portuguese and Spanish authors through her pen, but never anything from an earlier era. Here is a passage taken at random from this short novel of 1892 by Spanish writer Benito Pérez Galdos. So perfectly does she capture the perfumed, slightly fusty cadence of late 19th-century literature, that it would be almost impossible to see this as the work of a writer working in the present day:

Captivated by such determination, Horacio became more loving with each day that passed, his love reinforced with admiration. Her exuberant imagination awoke in him new mental energies; the sphere of his ideas grew larger, and so infectious was that powerful combination of strong feelings and deep thoughts that together they reached new heights, experienced a tempestuous intoxication of the senses, filled with daringly utopian moments, both social and erotic.

Note the characteristic word order ("awoke in him" and "together they reached"), and even more the big words ("tempestuous intoxication") that seem to promise much but in fact say very little. This is the language of a late-romantic writer portraying two people whose need to act out an ideal of passion may be stronger than the passion itself. Which indeed is Pérez Galdos's point, but it requires the language to go with it, old-fashioned and overheated though it may seem. Kudos, too, to the wonderful NYRB press, not only for bringing out this lesser-known work, but also for their choice of the cover image, a period painting that suggests a strikingly modern approach to its female subject, yet leaves her ultimately shrouded in shadows.

Which is exactly what I might say of the novel. Tristana is the young ward of Don Lope Garrido, an impoverished Madrileño much in the manner of Don Quixote, a perfect gentleman in every respect—except for a mania for seduction that seems to link him to another Spanish nobleman, Don Juan. After spending much of his money helping an old friend and his wife through hard times, he assumes guardianship of their daughter when both parents die. And before long, takes her to his bed. The story proper starts when Tristana begins to break her bonds, falling in love with a young painter, and finding unexpected talents in herself. The first half of the novel promises a paean to feminism and free love. But the flowery language that Jull Costa captures so well becomes overblown and curdles. We end up liking Tristana a lot less, and conversely thinking more of her erstwhile guardian. There is something of a sick joke in the arbitrary way the author twists the story around, at least according to Jeremy Treglown, whose introduction* sees Pérez Galdos as an ironic satirist. But in my mouth, it left a slightly nasty taste.

* "…but an introduction ought not to give away too much," he writes. Too late; it already has!

[Raúl · Rating 4 out of 5]

Triste historia, ésta. Tristana, cuyo nombre deriva de ''Tristán'' - según parece, Galdós elegía significativamente los nombres de sus personajes -, caballero mítico, ideal. Tristana sueña con ser algo grande y no se conforma con lo que el destino parece deparar a las mujeres en su tiempo, y a ella en particular. Tres cosas dicen que pueden ser las mujeres: devotas esposas, actrices de teatro o... esos elocuentes puntos suspensivos. A Tristana no le gusta ninguno de estos tres destinos, pero, a pesar de su jaula, está decidida a echar a volar. Descrita y definida desde un principio como ''señorita'' tan solo en el nombre, ''esclava'' en realidad de un viejo don Juan decadente, un hidalgo de tal, que en hidalguía se parece al famoso manchego de lanza en astillero, encuentra en el amor romántico e idealizado hacia un joven pintor una posible escapatoria del sátrapa que la domina. Entonces, las ambiciones personales y los sueños se van desatando uno tras otro, y pronto el mundo del joven pintor, otrora perfecto, se queda corto para Tristana. Ella no quiere casarse, ni depender del sueldo de nadie: vivirá de sus propios méritos, será escritora, pensadora, maestras de lenguas o pintora. La prosa de Galdós revolotea magníficamente a mitad de la novela, en las originales cartas que escribe la Tristana desatada. Entonces el destino le marca al fin el freno funesto, y la joven empieza a retroceder, conformándose cada vez con menos, precipitadamente y en línea descendente hasta reducirse al mínimo y desaparecer. El final no puede ser más oscuro e interrogante.

Más allá de la lectura en clave feminista, ciertos críticos vieron aquí una denuncia de Galdós al clima social de la Restauración, con el aburguesamiento y el conformismo. Se acabaron los sueños progresistas de la Gloriosa Revolución.

[Brian E Reynolds · Rating 4 out of 5]

I have read several European novels about young 19th Century women, such as Effie Briest, Eugenie Grandet and Victorians, but this is my first Spanish one. I found this novel, written in 1892, to be an odd and quirky yet highly enjoyable one. It is refreshingly short, more a novella and moves briskly. This story is simple in its basic concept, a study of a love triangle, but it is much more complex in its application. The three parts of this triangle are different from characters I’ve previously encountered in other such romances.
The female title character, Tristana, is a woman with aspirations for life beyond the limited choices normally given women, cited in the novel as wife, actress or prostitute. The novel traces her romantic life and her development in response to a crisis affecting both these aspirations and her attitude toward love.
Her lover Horatio may be the most typical character and, at times, seems almost too good to be true. He is the least explored of the three main characters. His final life choice is not fully explained but, based on what we have learned about his desires, it is an understandable action.
The father/lover character of aging lothario Don Lupe is perhaps the most interesting and complex character. One can hate what he does or has done, but the novel portrays many of his actions as oddly well-intentioned. I found myself visualizing him as ‘the most interesting man in the world.’
I thought the novel’s end was appropriate, if melancholic. While there is melancholy, the narration often adds slightly humorous and perceptive insights. The writing is very clear and readable, so I presume this was a good translation. A solid 4 star read.

[Miquel Reina · Rating 4 out of 5]

Tristana is one of the most famous classic novels of Spanish literature. It's a novel with a strong dramatic, sometimes even too dramatic, tone. But without a doubt it's a masterpiece of Spanish literature that's worth reading.

Spanish version:
Tristana es una de las novelas clásicas más famosas de toda la literatura española. Es una novela con una fuerte carga dramática, a veces incluso demasiado dramática para mi gusto. Pero sin lugar a duda es una obra maestra de la literatura española que vale la pena leer.

[Sïnestesïa Yp · Rating 4 out of 5]

Esta novela es el reflejo de una época. Desde ese punto de vista podríamos asumir que es normal. Pero qué horrible y triste historia. Estoy segura que he sufrido más que Tristana, a quien admiro inmediatamente por su valentía de intentar liberarse como mujer y valerse por sí misma. Y que admiro porque ante el fracaso de esos intentos, ha sabido sobrellevar su vida de una forma que hasta hace pensar que a pesar de no alcanzar sus ideales, quizá alcanzó un poco de felicidad, quizá, quizá.