Wow. Bergsma is a Dead Sea Scrolls expert and discusses how they were found, what they include, and how they fill in gaps not only in the New Testament Gospels but in other writings as well. It’s not solely about Jesus, but Jesus’ story and life as told by the New Testament.
Shoot, even as told by the Old Testament
He sums up each chapter with a short boxed-out paragraph, and then provides additional resources outside of the end notes.
There was a community of Essenes in a place called Qumran, which is on the shore of the Dead Sea. In the 1940s, the Essene library was found in the caves around Qumran. By accident.
~ The Essenes were a branch of ancient Judaism that seemed to be made up only of men, most of whom were celibate, and all of whom strove for holiness through an ascetical lifestyle.
~ It’s very interesting to know that one of the scrolls was a complete copy of the Book of Isaiah in Hebrew, dating back to maybe 125 BC
~ Years of excavations revealed buildings and thousands of scrolls/manuscripts. A quarter were “biblical” and most of the rest were about the Essene sect itself. Each was given a number/reference code, and Bergsma provides information on ten of the best-preserved (and most important) scrolls that were found.
--The Great Isaiah Scroll--The Community Rule (the oldest example of the rule genre)--The Damascus Document (history, aims, and laws of the Essenes)--The War Scroll (apocalyptic understandings)--The Temple Scroll (instructions from God to Moses about how to govern the Jerusalem Temple)--4QMMT (the Works of the Law)--The Pesharim (commentaries on biblical books)--The Psalms of Thanksgiving (extrabiblical psalms of praise)--The Melchizedek Document (interpretation of biblical texts predicting the return of Melchizedek)--The Rule of the Congregation (how Israel would be governed & organized when Messiah(s) arrived)
~ yes. Messiahs. Because there is a priestly one from the line of Aaron and a royal one from the line of David.
Luke’s Gospel tells us of John’s priestly lineage, and thus we turn to John, and his possible relationship with the Essenes.
~ Gabriel visiting Mary in Luke is reflected in an Essene messianic prophecy that dates back to the decade or two before Jesus was born.
~ Almost every detail given about John the Baptist parallels the Qumran texts. This is particularly true because apparently the Essenes were the only Jewish sect that produced prophets.
~ Qumran lies East of Jerusalem, in the “wilderness,” and this is where John came from eating locusts
~ John’s garb and diet are reflective of Essene culture and some of their laws about food.
~ John the Apostle is thought of as originally a disciple of John the Baptist, which could be why John’s Gospel is so different--it points to Essene tradition
~ The notion that Jesus’ boy is a Temple is akin to the Essenes believing themselves to be Temples of Adam.
~ The Qumranites believed that the Holy Spirit moved through their community, so the idea of being “born of water and the Spirit” wasn’t a new “Christian” concept. It was a sacramental realism of Jewish practice.
I find it fascinating (and something that makes total sense) that Jews didn’t mean the religion as we know it now, but Judeans--of the tribe of Judah. Meanwhile, sons of Israel spoke more about the twelve tribes as a whole. What seems to be similar words to us meant something different in Jesus’ time.
The idea that “original sin” is about the absence of the Holy Spirit is mind blowing.
I like that Bergsma points out that different Christian denominations view Baptism, the Eucharist, and Marriage differently. Some of the differences are staggering.
On the Last Supper:
~ Certain aspects of the Essene sacred meal are reflected in the Gospel accounts of the Last Supper. Even the fact that a MAN is carrying a jug of water makes scholars believe that the Last Supper took place in the Essene sector of Jerusalem.
~ The Qumran meal required washing before the meal (Jesus washing feet) and then prayer both before and after the food along with a blessing over the bread and wine (which Jesus did).
~ Essenes believed in sitting according to rank, which is reflected in the argument among the Apostles over who was the greatest and then where they would sit during the Last Supper.
~ It was Jewish practice to refer to the members of a community as “the Many,” which is what Jesus meant by the “for Many.”
~ One of the Rules of the Essenes was to stay up for a third of the night to meditate on Scripture and pray together after the meal
~ The reason for discrepancies as to whether or not the Last Supper took place before or during Passover can be attributed to the fact that different Jewish sects followed different liturgical calendars--much like how Eastern Orthodox follows a different calendar than Roman Catholics. IT IS FASCINATING. It is also why phrases like “Passover of the Judeans” is used and not just “Passover.”
--This also makes sense given how much happens between the Last Supper and the crucifixion, especially given the fact that Passover WAS coming up and it was forbidden to have trials on feast days. So it’s extra likely Jesus celebrated the Essene Passover on a Tuesday.
On Celibacy & Marriage:
~ As I noted before, many Essene men actually partook in voluntary celibacy, and it was one of the most notable features of their religious lifestyle
~ The notion of celibacy leading to a life of perfect holiness is reflected in the Bible in a few ways: Tobit, Acts, and when Jesus mentions people choosing the life of a eunuch.
~ Jesus’ teaching on marriage (no divorce, honoring each other, going into the relationship out of one’s own will) resembles Essene teaching over Pharisaic ones.
On Priesthood:
~ It’s very interesting to learn that “binding” and “loosing” on Earth and Heaven has always been misinterpreted and abused by priests.
~ Having the Apostles going their own ways to spread God’s Word is akin to the succession of Overseers after a Teacher’s death in Essene practices.
Paul’s letter to the Ephesians includes concepts that have parallels in the Scrolls. For example, both talk about the Community Rule and the Spirit-infused Temple of human beings
I love that Bergsma notes that Jesus’ movement was not a form of Essenism nor was Paul copying them. BUT the Dead Sea Scrolls provide additional context and information on Judaic religions and culture in Jesus’ day.
St. Paul seems to contradict himself in his writings by saying the life of Christ is about faith, but not about works...but then goes on about works. But one of the scrolls has a name that means “Some of the Works of the Law” that details what we tend to call “the letter of the law,” that Paul spoke against. What constitutes a clean cup? Who needs to be circumcised? Etc.
But the spirit of the law is about the Commandments, the law that benefits people and sets us straight.
So it’s not about Mosaic ceremonies but the Holy Spirit and faith in Christ that helps us love God and others.