IS IT THE CHURCH’S TASK TO ‘MAKE AMERICA GREAT AGAIN’?
Pastor and author Brian Zahnd wrote in the first chapter of this 2019 book, “Through my teens and twenties I was happy to remain a counterculture ‘Jesus freak.’ I knew that following Jesus required me to resist the dominant culture of materialism and militarism. But eventually the Jesus Movement was absorbed by the Charismatic Movement and would be slowly seduced by the siren songs coming from the prosperity gospel and the religious right. The gradual synthesis of the gospel with material prosperity and political power happened gradually enough, and with enough biblical proof-texting to make it seem plausible. And I went along for the ride… because I had been lulled to sleep; but in my mid-forties I suddenly woke up… disturbed at how comfortable American Christianity had become with the dominant culture… We didn’t start out as radical followers of Jesus only to end up being duped by a cadre of prosperity gospel hucksters and religious right power-mongers! So I revolted and rediscovered (at great cost) the counterculture faith I first knew as a teenager… It was a decision that saved my soul. It was a costly decision, but … it was worth it.” (Pg. 8-9)_
He clarifies, “I’m committed to Christian nonviolence, but I’m not an anarchist. I view police functions as necessary to maintain a civil society. But … it’s clear that Paul does NOT envision Christians possessing Caesar’s sword…. When Paul talks about the government in Romans 13, he is talking about a pagan government… [which] still serves a useful purpose in maintaining a civil society… Paul is NOT… giving Christians a way to ignore Jesus and the Sermon on the Mount!” (Pg. 13) He continues, “So, yes, Paul calls us to be ‘subject to the governing authorities.’ … Jesus was subject to the governing authority of Pontius Pilate, but that doesn’t mean the Roman governor was acting justly!... [Jesus] shamed the principalities and powers in his crucifixion and was vindicated by God in his resurrection.” (Pg. 15)
He observes, “The project of Christendom---trying to ‘Christianize’ the world through complicity with Caesar---had come to an end. Secularism has triumphed over Christendom. This is obvious in Europe and is becoming increasingly apparent in North America. The Religious Right may not know this yet, but it will soon enough. Christendom is dead---but Christ is risen… [This] is actually an opportunity for the church to return to its radical roots. Tying the gospel to the interests of empire had a deeply compromising effect upon the gospel, as seen in the sordid history of the church being mixed up with imperial conquest, colonialism, and military adventurism around the world. If secularism helps bring that to an end, I can only say, hallelujah!” (Pg. 16)
He suggests, “It’s not the task of the church to ‘Make American Great Again.’ The contemporary task of the church is to make Christianity countercultural again… we begin to see just how countercultural and radical Jesus’ ideas actually are. Enemies? Love them. Violence? Renounce it. Money? Share it. Foreigners? Welcome them. Sinners? Forgive them… It’s not the Christianity of Constantine that can face the challenge of secularism, but the Christianity of the catacombs.” (Pg. 17)
He acknowledges, “If you’re still fascinated by worldly power, I can see how you might be enthralled by a bully. But if you actually meditate on a visible portrayal of Christ crucified, the notion of God working through the tawdry machinations of power politics appears as ludicrous as it is. But in Babylon, power trumps everything.” (Pg. 23)
He notes, “The church in every western power after Constantine has at some point succumbed to the Siren seduction empire and has conflated Christianity and nationalism into a syncretic religion… in the 1930s, the German evangelical church got tangled up in Nazi red and black… Today the American evangelical church is tangled up in red, white and blue. That this entanglement has been a common failure of the church for centuries doesn’t make it any less tragic.” (Pg. 34)
He poses the question, “Is it permissible for a Christian to be patriotic? Yes and no. It depends on what is meant by patriotism. If… we mean a benign pride of place that encourages civic duty and responsible citizenship, then patriotism poses no conflict with Christian baptismal identity. But if by patriotism we mean religious devotion to nationalism at the expense of the wellbeing of other nations… if we mean a willingness to kill others (even other Christians) in the name of national allegiance, if we mean an uncritical support of political policies without regard to their justice, then patriotism is a repudiation of Christian… identity. It is extraordinarily naïve for a Christian to rule out categorically the possibility of any conflict between their national identity and their baptismal identity… For the ‘American First’ Christian it would create too much cognitive dissonance to actually admit that their loyalty to Christ is penultimate, trumped by their primary allegiance to America, but there are plenty of moments when the truth seeps out.” (Pg. 39-40)
He continues, “Yes, America, I love you… but not like THAT. Not in the way of supreme allegiance and unquestioned devotion. You see, my heart belongs to another… The gospel is the story of Jesus, not the American story… your sixteenth President claimed that America was ‘the last best hope on earth’… but it’s simply not true. The best hope of earth is Jesus, not you… At times you display an arrogance … that makes you an idolatrous rival to my faith in Jesus Christ… That’s what I mean when I say I love you, but not like THAT! If I loved you like THAT I would betray my baptism. I am betrothed …to Christ alone and Christ can have no rivals.” (Pg. 41-42)
He admits, “I’ve been a pastor going on four decades and I can tell you that the greatest challenge to making disciples of Jesus in the American context is that most people are already thoroughly disciples into the rival religion of Americanism… I’m well aware that speaking of America as a rival religion is a hard truth for patriotic ‘God and Country’ Christians to accept, but is it really a matter of dispute? America IS… a religion complete with creation myths, holy days, holy ground … canonized saints, liturgical gestures, and sacred liturgies… The attempt to reconcile Christianity and Americanism into a single religion is the kind of religious syncretism that most conservative Christians claim to be so alarmed about.” (Pg. 44-45)
He states, “America is a continuation of Babylon. America may (or may not be) a gentler, kindler Babylon, but it’s a Babylon nonetheless. To put it another way, King Jesus is not the best version of Caesar; King Jesus is the anti-Caesar. This is what ‘Jesus if Lord’ has always meant.” (Pg. 66)
He argues, “Why DOESN’T [God] just destroy the devil? Because the satanic phenomenon is inextricably connected with who we are. God cannot simply destroy the devil in one fell blow without destroying us too… the devil will not be destroyed like Osama Bin Laden was destroyed by Seal Team Six… Jesus destroys the devil by calling us out of rivalry, accusation, violence, domination, and empire, into heaven’s alternative of love, advocacy, peace, and liberation---this is what the Bible calls the kingdom of God.” (Pg.115-116)
He notes, “Politics trumps everything… Unless you really see the kingdom of God and are willing to rethink everything in the light of Christ, politics trumps everything---including faith and ethics. I learned this the hard way. When I pulled away from lock-step allegiance with the Religious Right because I had seen the kingdom of God and had begun to take Jesus and the Sermon on the Mount seriously, many politically conservative Christians accused me to ‘going over to the other side.’ … they could only interpret my kingdom-conscious approach to politics as traitorous. ‘It you’re not on OUR side, you must be on THEIR side!’ … They could not see the kingdom alternative I was pointing to---they could only see us vs. them, Republicans vs. Democrats… With a low ecclesiology, politics trumps everything.” (Pg. 133)
He turned down an opportunity to appear on Paula White’s TV show to promote one of his books: “in trying to communicate to my publisher as to why my faith differed radically from Paula White’s, I cited her fawning adulation for Donald Trump. How could you be enthralled with someone like Donald Trump AND be a follower of Jesus… For me, Donald Trump was the reality TV embodiment of three of the deadly sins---lust, greed, and pride.” (Pg. 135) He continues, “The presidency of Donald Trump has been a relentless tornado of chaos… I write it so my grandchildren will know that during the Trump era I wasn’t duped… and I didn’t go along for the ride… I saw what was happening, I knew it for what it was, and I spoke out.” (Pg. 142)
He concludes, “So it’s from Babylon that I write my postcards… addressed to the bride of Christ I love so dearly… I only want to say what the prophets and apostles have always said, ‘Babylon is fallen,’ just as the apostles have always said that Christ is risen…. The call to take up your cross and follow Christ in the way of co-suffering love will always be a tough sell to those living in a superpower enthralled with conventional greatness, but there will always be those who hear and dare to heed that call…. So shine on, Bride of Christ---even in Babylon shine on!... let us hold forth … a faith that has the power to again and again turn the world upside down.” (Pg. 150-151)
This book will appeal to many Christians struggling with the political implications of the faith.