Practices to Benefit Pretas, Nagas and Spirits

by Thubten Zopa, FPMT (Editor), Julia Graves (Translator)

The practices of offering charity to spirits, pretas and nagas are often recommended by Lama Zopa Rinpoche, both for the benefit of the practitioner and for the benefit of the beings to which the practices are dedicated. These practices are being made available to the general public and we have compiled them, along with advice and commentary from Lama Zopa Rinpoche as well as translation and commentary from Julia Graves. PDF Contents Include: Aroma Charity for Spirits -Aroma Charity for Spirits (Sur Offering) -Benefits of Offering Aroma to Spirits -Twenty-five Torma Substances and their Benefits -Naga Torma Offering Offering Water Charity to the Pretas -Introduction -Offering Water to the Pretas, Intermediate State Beings and Nagas -A Short Practice of Offering Water Charity to the Pretas -An Abbreviated Practice of Offering Water to the Pretas -Dedication Prayer for Making Water Charity -Appendix 1: The Daily Practice of Water Offering to Dzambhala -Appendix 2: Instructions for Blessing Water in an Elaborate Way with Various Deities All three practices in this book require the practitioner to have received a Great Chenrezig Empowerment. If you have not received a Great Chenrezig Empowerment, it is still possible to do the practices, but you may not do the self-generation as Chenrezig. Instead, at the point of the self-generation in in the sadhana, visualize Chenrezig on top of your head performing all the actions in the practice. 118 pages, 2014 edition

120 pages, Paperback

Published August 1, 2018

About the author

Lama Thubten Zopa Rinpoche (Tibetan: ཐུབ་བསྟན་བཟོད་པ་, Wylie: Thub-bstan Bzod-pa, often published as Lama Zopa Rinpoche, the spiritual director of The Foundation for the Preservation of the Mahayana Tradition, is held to be the reincarnation of the Sherpa Nyingma yogi Kunsang Yeshe, the Lawudo Lama. Rinpoche was born in 1946 in Thami, not far from the cave Lawudo, in the Mount Everest region of Nepal, where his predecessor meditated for the last twenty years of his life. While his predecessor had belonged to the Sakya tradition of Tibetan Buddhism, the Lawudo Lama himself had been a great master of the complete tantric teachings of the Nyingma tradition.

Rinpoche left Thami when he was about 4 years old and was put in a Monastery that was very close to the border of Nepal and Tibet. Rinpoche stayed at this Monastery for several years until he went to Tibet and took getsul ordination in 1958, and continued his studies in Domo Geshe's monastery in Phagri, Tibet.

In 1959 Rinpoche escaped from Tibet and continued his studies in Sera Jhe monastery in Buxa Duar, in the north of India. This is where the Indian Government housed the monks from Sera, Ganden and Drepung Monasteries who wanted to continue their studies, along with monks from the other sects. It was at Bux a Duar that Rinpoche became the disciple of Geshe Rabten Rinpoche and then of Lama Thubten Yeshe. Frida Bedi then invited him to join her school for incarnate lamas in Dalhousie where they were given the chance to learn English for 6 months. Upon the completion returned to Buxa Duar and his studies.

Lama Yeshe and Zopa Rinpoche's contact with Westerners began in 1965 in Darjeeling, when they met Princess Zina Rachevsky from Russia. She became the Lamas' first Western student. In 1969 they founded the Nepal Mahayana Gompa Center at Kopan, above Boudhnath Stupa in Kathmandu, Nepal. At the insistence of Zina Rachevsky the Lamas started to teach courses on Buddhism for Westerns at Kopan.

In 1971 Rinpoche took gelong ordination from His Holiness Ling Rinpoche in Bodh Gaya. By 1975, twelve centers had started. In 1976, the growing worldwide organization was named by Lama Yeshe 'the Foundation for the Preservation of the Mahayana Tradition'(FPMT). The FPMT is an organization devoted to the transmission of the Mahayana Buddhist tradition and values worldwide through teaching, meditation and service.

There are 147 FPMT centers and projects worldwide as of March 2007.

FPMT currently has 8 standard Buddhist education programs that are taught in many of the centers. Two of these, the Masters Program and the Basic Program are committed courses of 6 and 5 years of study respectively. Based on the great philosophical texts studied in the monasteries of Tibet, FPMT holds to rigid standards of translation and has a passion for authentic texts to ensure that complete accuracy of the meaning found within these profound texts is not forfeited in the transmission from East to West.

Lama Zopa Rinpoche has many other projects around the world; one of the most important is the 500ft Maitreya Statue that Rinpoche is building in Bodh Gaya that will include schools, hospitals and other social projects such as Leprosy clinics (these social projects are already in existence and have been functioning for the last
15 years). Some of the other projects that Rinpoche has founded are Sera Jhe food fund – which offers breakfast, lunch and dinner everyday to 2700 monks. The Lama Tsong Khapa Teacher Fund offers an allowance to the
main 100 teachers in the Gelukpa tradition from various monasteries. Rinpoche also has a number of other funds that are for building holy objects, such as Stupas, prayer wheels etc. Rinpoche has a very strong interest in collecting texts from all the different traditions.