I really liked the way the book was woven from the son's experience to the parents' history. I liked the characters - we wanted to succeed. I don't like the lack of conclusion ending but I understand that's part of the bigger point.
p. 47: Why learn the language? Is it to enjoy the poetry of Chaucer or Keats? Most who speak the language do not even read it. Is it only for moments of servitude, when you are at work and must follow instructions of how to stack a shelf or clean a toilet, when you can calculate quadratic equations or recite epics in your own tongue? Or is it to be included? So you can clearly understand the hate and prejudice fashioned against you? For before it was in a language, you only saw with your eyes, but now you hear it too; even more, you feel it. And when you do learn, you are told to speak it properly; you are constantly reminded how you do not sound the same.
p. 49: Papa and Mami avoided Congolese churches, although for different reasons. Here, however, they rushed to them, finding comfort in a place where they saw other people who shared the same story. It was less about the church, and more about having the familiarity of what they once knew in close proximity--the language, food and culture they had been missing; it was as though their entire country was filled in to a bare and empty hall.
p. 86: Papa did not get to see Mami before he left for Brussels....He was not one for goodbyes. Goodbyes meant he was not going to see the person again, and sometimes, this was preferred, but in cases such as this, he felt a goodbye was akin to handcuffing himself to something unmovable; a lamppost, a railing, a family who already told you no. He was leaving, she wasn't. She was also not yet his wife, and a girlfriend was a foreign concept. - to be a girlfriend is to be half of a whole thing you need, and one cannot be half of air to breathe or light to see, love must always be whole--therefore, regardless of what either family may have known or assumed, the privilege of seeing her, on request, before he left, was not granted.
p. 88: Professor Gibeaud's discussions on this subject always left a lingering thought in Papa's mind. He wondered why people did not react with the same visceral disgust at Leopold's name as they did with Hitler's. For if a flower by any other name still smells as sweet, then what is the smell of evil?
Professor Gibeaud was a mathematician, but more so, a philosopher; true liberation is having freedom of thought, he'd say and would always urge the class to think critically, before dismissing them. So Papa read and read. He read to prove him wrong, he read to prove him right.
p. 283: Maybe everybody feels this way, like they are on their own, like they are fighting an invisible battle, fighting against an opponent who they cannot see, and against whom they cannot rest, but is always there, always attacking, always hitting. And the more you try to be yourself, the more it attacks, so the more you are forced to hide; the rough parts of you need to be made smooth, the loud needs to be quieted, the color made dull, just so you can find some peace, just so you can find some rest. So you hide, you hide in someone else's language; you hide in someone else's clothes, hoping the fight never finds you. No one tells you this. SO by the time it begins you are already losing, there is nothing quite like being in a fight you aren't prepared for; one you are not even sure you are in. No one asks for this. No one asks to be told you are not enough, no one wants to be forced out, you only do when you can no longer fit in--but what if you never have? You only feel this way when the battle moves from the outside to the inside, when you begin to be able to name it. It becomes such a deep part of you that to fight against it is to fight yourself, and so you project it onto others, and then force the fight on them instead. We are not born fighting, we are not born hating, these are placed upon us by the conditions of this world. There is a softer nature, more beautiful, more whole, that rests deep in the center of us all from which ewe emerge. But once we leave, we never return to there.
p. 284: ...And in the end we are all looking for the same place: Somewhere to call home. Home is somewhere we know, somewhere we trust, and we only know home, as well as we know the people around us. Home is somewhere we can go, even if we never left, somewhere we can stay, even if we had to go. Home is a feeling. But maybe we all feel this way, like we have nowhere to go; always, neither here nor there, always, never knowing where you are from, always never knowing where you are going, never knowing home. Maybe we all feel this way or maybe it is just the idea of this feeling that scares us the most? Home is where your heart is, home is where you rest your head, home is where you never feel alone. For me, there is no place to call home, nowhere that I belong.