Excited to use this book as part of Project Term this year. Here are my notes .
Political Action: A Practical Guide to Movement Politics by Michael Walzer
We will reflect on Goal 3: A social awareness that impels to action
We will consider how much , if any, of the contemplated action should be political, using Walzer’s classic 1971 guide
P.5 … the democratic system offers a standing invitation to the rest of us to enlist in political life, an invitation to commitment and participation.
P.6 Every man has his own sense of crisis and outrage… Would-be activists must have some sense of their future constituency; they must know that so many people will support the strike, attend the mass meeting, join the march, before they put themselves forward and call for action.
P.7 We become political men when we act for public and not private reasons, or at least for public in addition to private reasons, and when we imagine our effects in terms of other people as well as ourselves.
P.16 New political movements generally take shape around a single issue– a wrong being done to the people who join or to some other group with whom they have political connections or moral sympathies.
P.18 Political activity anywhere in a society obviously produces adjustments, not necessarily transformations, everywhere. But the character and extent of these are almost impossible to predict. We make guesses and are usually wrong.
P.19 Generally, movements seeking to respond to injuries or injustices endured by particular groups of people plausibly direct themselves to those same groups. But sometimes such groups are thought to be incapable of defending themselves; someone must act on their behalf. And sometimes a movement is aimed at a policy thought to be unjust or immoral, but which is not injurious, or not obviously injurious, to any group of possible political actors.
P.23 When working among the poor, there is one thing that must never be forgotten: they have more immediate and pressing concerns than those of the movement. The worst kind of middle-class bias is the assumption that everyone else has, or ought to have, leisure, disinterest, and a passion for distant gods. In fact, for many pele, a cause, even their own cause, is a luxury they can only occasionally afford.
P.25 With all the good will in the world, cooperation is not easy, and in practice one must make do with considerably less good will than that. The crucial problem is that the different organizations compete with one another. They find themselves fighting for a limited supply of members, money, media coverage, and so on. To some extent, the single issue movement can reduce the intensity of these fights and save itself a lot of trouble if it sticks to its own issue, promising in effect, to go away once the cause has been won.
P.29 Young activists can occasionally choose the communities where they want to work, but most citizens simply are where they are.
P.32 The most common organizational structure is that of the front group. Here power is firmly held by a central staff or by the group of men (sometimes a party or sect) that outs the staff together and pays its members.
P.33 Pressure politics is often organized on the model of the front group: the massive civil rights ad anti-war demonstrations of the 1960’s were essentially staff operations. In such cases, members of the central staff represent the interests or values of the participants to the rest of the world. They petition public officials, lobby in Congress, appeal to the country through the mass media, plan and publicize the march or rally itself.
P.34 The front group is not an instrument for sustained popular mobilization. Its staff can collect large numbers of signatures or even turn out thousands of people for an occasional demonstration or an election canvass. But ongoing activity requires a structure within which significant powers rest, at least formally, with the mass of activists.
P.38 A surprisingly large number of people do not want political power. They have no eagerness for command, no thrusting willfulness. They want to do the right thing; they also want someone to tell them what the right thing is.
P.46 In citizen politics, women play a much larger part… The subordination of women, especially older women, in the new party or movement is only one more example of their position in the old society.
P.51 One of the problems of citizen politics is that most new activists come to meetings not knowing what they want to accomplice before they leave.
P.55 It is a mistake to join the movement in search of love. Intimacy is neither a necessary nor a common feature of political life… Political association is the art of keeping one’s distance: too close is a danger and a distraction; too far is a loss of control and influence.
P.57 Solidarity is a political tie, subject to political strains. It may not outlast the first serious argument over strategy and tactics. The movement itself is an arena of conflict and antagonism. Commitment and camaraderie most often mute the everyday disagreements.
P.58 Marginal politics attracts marginal people who are ill at ease, resentful, graceless, unhappy, or frightened in the everyday world. They experience the perversions of common sense, perhaps in a profound way; foolishness, so to speak, is thrust upon them. The movement liberates them, or leads them to think that they are liberated , and so it becomes an arena within which their repressed discontents are acted out, their secret nostrums revealed, often in naive and extravagant ways.
P.59 So long as the outrage of the activists is not hysterical or their appearance outlandish, the combination of gaucherie and righteousness makes a powerful political force. There is a strong popular presumption in favor of the inexperience of a moral man and also of the morality of the inexperienced man
P.61 [telling the truth] Two questions are crucial: How complex (or simple) should political arguments be? How straightforward (or evasive) should political speakers and writers be?
P.64 Most citizens will take their first step beyond the conventions only if they think they have an option (as in fact they generally do) about the second step. So the discontent out of which the movement grows needs to be pointed and made precise, and proposed actions need to be described in concrete and limited terms.
P.69 There are, however, two dangers to the movement in the media’s bias toward novelty and excitement .The first is the danger of rhetorical and tactical escalation in the search of publicity. If this activity doesn’t attract enough attention, then perhaps this one will, or this one… The inevitable progress is from orderly demonstrations and more or less rational speeches to window-breaking, obscenity, and melodramatic calls for revolution. Steadily over time the ante is raised, wilder things are said, greater risks accepted.
P.70 The second danger is the overexposure of movement leaders and spokesmen. One of the ways the media produce excitement is by focusing on personality. If no leader has clearly emerged, or if leadership is shared within a movement, the most colorful figure will be sought out and designated Prince.
P.73 Canvassing should aim at nothing more than making people aware of the movement and its issue, finding those who are already in agreement , and opening up the others to future persuasion. No one is likely to be turned around in an hour or a day, and to try to turn people around so quickly only suggests the arrogance of the committed.
P.80 Activist citizens rarely if ever confront a single opponent, a unified hierarchy of professional politicians and bureaucrats, or an all-powerful Establishment….
Instead of presuming enmity, on the basis of this or that ideological vision, activists must always be on the lookout for secret allies.
P.81 No one should be called an enemy until he has earned the title. Movement leaders, of course, must calculate their chances of winning support here or there in society as realistically as they can.
Even if it does not seek out enemies, however, a movement may find itself fundamentally at odds with conventional moral or political standards, or with established social interest. Then it is forced to make the best of its embattled state, and since its every action is an affront or a threat to large numbers of men and women, the available options are limited.
P.84 People are not favorably influenced by being assaulted. Doubtless they can be forced to act in some new or different way, and if politics comes to that (to war and revolution), then one wants one’s assaults to be massive.
P.89 It is best to win. It is also best to appear to be winning, and since the movement is involved in an ongoing series of activities, it is usually possible to plan for a series of successes.
P.90 Major defeats are often caused by reaching too soon for major victories. But judgments about timing are among the most difficult of political choices.
P.93 In the United States today, a society whose government and economy have been progressively removed from the effective control of its citizens, or whose citizens feel themselves to be powerless and disorganized, suddenly faces a series of revolts. These are spurred by real injustices, but are not necessarily dependent on injustice for their energy and force. Very often the revolts don’t have an obvious terminating point or a clear political character. Reflecting as much the general crisis as the concrete necessities of any particular cause, citizen politics has taken on the most inchoate forms, failing to achieve either national leadership or collective discipline, generating a kind of random militancy.