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Antropologia culturale
La terza edizione italiana si inserisce in un contesto in cui i processi della globalizzazione fanno ormai parte della quotidianità: le mappature satellitari globali fotografano tutto ciò che si trova sulla superficie della Terra, mentre le comunicazioni globali permettono a persone che si trovani ai capi opposti del pianeta di comunicare in tempo reale. In questo mondo sorvegliato si muovono anche le persone, come i migranti e i turisti, e gli incontri interculturali che mettono in relazione le differenze diventano sempre più comuni. L'antropologia gode di una prospettiva privilegiata per esplorare questo tipo di incontri e la globalizzazione non rappresenta più un nuovo orientamento teorico, ma un fenomeno ormai riconosciuto in campo antropologico.
Il volume si articola in cinque parti:
Gli strumenti dell'antropologia culturale tratta il concetto di cultura, la ricerca etnografica sul campo, la storia e la spiegazione della diversità culturale
Le risorse della cultura affronta questioni di importanza centrale relative alla creatività umana e ai suoi prodotti: il linguaggio, il gioco, l'arte, il mito e i rituali, la religione e la visione del mondo
L'organizzazione della vita materiale è dedicata al potere e a come la creatività culturale umana può essere incanalata e circoscritta da vincoli politici ed economici
I sistemi di relazioni si concentra sull'organizzazione dell'interdipendenza umana
Dal locale al globale esamina le dimensioni della disugualianza nel mondo contemporaneo, il modo in cui l'antropologia viene applicata alla medicina e alcune delle conseguenze dei processi globali di natura politica, economica e culturale con cui tutte le società sono chiamate a confrontarsi
Il volume si articola in cinque parti:
Gli strumenti dell'antropologia culturale tratta il concetto di cultura, la ricerca etnografica sul campo, la storia e la spiegazione della diversità culturale
Le risorse della cultura affronta questioni di importanza centrale relative alla creatività umana e ai suoi prodotti: il linguaggio, il gioco, l'arte, il mito e i rituali, la religione e la visione del mondo
L'organizzazione della vita materiale è dedicata al potere e a come la creatività culturale umana può essere incanalata e circoscritta da vincoli politici ed economici
I sistemi di relazioni si concentra sull'organizzazione dell'interdipendenza umana
Dal locale al globale esamina le dimensioni della disugualianza nel mondo contemporaneo, il modo in cui l'antropologia viene applicata alla medicina e alcune delle conseguenze dei processi globali di natura politica, economica e culturale con cui tutte le società sono chiamate a confrontarsi
480 pages, Paperback
First published June 1, 1987
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May 14, 2014
This book was a great discussion about how culture around the world is documented. Solely based on the content of the book, I’d give it five stars. It is important for understanding the world.
However, based on several factors, I think the book needs improvement to be a good text. Here are my issues with it. First, the chapters don’t have outlines. Each chapter jumps right into a case study. The cases are fine, but keep them until after an overview. Second, Chapter 1 isn’t very enthralling. It simply discusses different fields of anthropology. Third, there are no questions as the end of the chapters. I like books that challenge the reader by asking difficult questions. There is a web page that asks questions, but they are multiple choice style which is not thought provoking. The web page is for the newest edition, but the questions are relevant to the edition I had.
I liked that the authors included discussion of psychology’s interaction with culture, but I thought they focused too much on psychoanalytic theories.
Generally the book is well written. However, occasionally I felt that the authors were using a tone that was too academic. For example, parts of chapter 14 seemed to be too dry for potential students.
Lastly, I look at all social science books for how they treat religion and faith. I wasn’t completely sure how to rate it based on this. The authors mention that social science tries to keep away from discussing religion. They kept too far away from discussion of religion. It wasn’t mentioned at all unless I overlooked it. However, this it seems to me that faith is an important part of culture that can’t be ignored. Besides that, the authors say several comments that appear neutral, such as: truth embodied in cultural tradition is bound to be partial … open to further growth.
However, based on several factors, I think the book needs improvement to be a good text. Here are my issues with it. First, the chapters don’t have outlines. Each chapter jumps right into a case study. The cases are fine, but keep them until after an overview. Second, Chapter 1 isn’t very enthralling. It simply discusses different fields of anthropology. Third, there are no questions as the end of the chapters. I like books that challenge the reader by asking difficult questions. There is a web page that asks questions, but they are multiple choice style which is not thought provoking. The web page is for the newest edition, but the questions are relevant to the edition I had.
I liked that the authors included discussion of psychology’s interaction with culture, but I thought they focused too much on psychoanalytic theories.
Generally the book is well written. However, occasionally I felt that the authors were using a tone that was too academic. For example, parts of chapter 14 seemed to be too dry for potential students.
Lastly, I look at all social science books for how they treat religion and faith. I wasn’t completely sure how to rate it based on this. The authors mention that social science tries to keep away from discussing religion. They kept too far away from discussion of religion. It wasn’t mentioned at all unless I overlooked it. However, this it seems to me that faith is an important part of culture that can’t be ignored. Besides that, the authors say several comments that appear neutral, such as: truth embodied in cultural tradition is bound to be partial … open to further growth.
Displaying 1 - 1 of 1 review


