An empirically rich and analytically skilful history of the OPEC organisation, and the political economy of oil production and trade more broadly. For all interested in decolonial history of the 20th century, as well as scholars of the ‘70s crisis, this is an absolute read. While I would absolutely recommend to read this, it is not an easy-read. Garavini dumps a large pile of facts, twists of history and negotiations on you, but he keeps his overall analysis and judgement looming in the dark. The conclusion is in this sense particularly disappointing: he used the chapter mostly to expand on what happened with OPEC after the devastating ‘80s, instead of summarising and repeating main takeaways from the book itself. You are obliged to do so yourself as you are picking up the pieces of information to assimilate it to your framework of what happened in the ‘60s, ‘70s, and ‘80s. Still, it is worthwhile doing so!
First, his history highlights the decolonial spirit embedded in the OPEC organisation. This is also what Garavini wished to highlight, and I think this is why he included a history of oil production and trade before the advent of OPEC. He does so because it reveals (unsurprisingly) the imperialist nature of oil production in the ‘30s, ‘40s, and ‘50s. He neatly narrates the struggle between “the majors” – the UK, Dutch, and US oligopolist oil producers we all know – and the oil producing countries. While the majors were reaping enormous profits, the oil producing countries barely made money. Fuelled by domestic malcontent, this led to national progressive movements claiming a bigger piece of the pie to fuel domestic consumption and industrialisation that diverted away from oil. For them, oil had to act as their ticket to catch-up development. Garavini puts, rightfully so, a lot of emphasis on the unions in the oil sector, spearheads of these progressive movements. From this struggle, the oil producing countries, where back in the day Venezuela was the largest one, got more and more concessions from the majors. It was in this context that OPEC was founded in the ‘60s: Venezuela and other oil producing countries realised that they could learn from each other in battling the majors. It is quite important to know that we cannot speak of a “cartel” here: the OPEC countries could not decide on quantities nor prices, as they didn’t own the oil beneath the ground. They could only work together to help them in negotiations around concessions, taxes, and the distributions of oil profits between majors and OPEC countries.
Increasingly, the OPEC countries were successful in acquiring that larger piece of the pie. They could assume an important position within a broad movement of economic decolonisation, mingled with Nasserism and economic dependency theorists. OPEC was the first organisation that actually succeeded in making sure they got the right price for their natural richness. In an world economy where the price of raw materials had a tendency to fall, while industrial machinery got more expensive (squeezing the Global South of precious dollars), they showed how politicisation of domestic industries, fused with international cooperation with the other producers, could actually work for concrete development in a structurally uneven global economy. While OPEC definitely had this decolonial angle to it, Garavini is not naïve for the often divergent & non-progressive objectives some of the members had. Oil enabled elites to ramp up military expenses, raise tensions in the region, and dispense democratic change. The domestic political economy of the oil producing countries wasn’t always pretty. Still, there seems to be a Bartelian angle to this book as well: eventually, all oil producing countries had to “buy” consensus from their population in the form of welfare provision. If not, riots and political tension took over.
This politicisation of oil reached its apex in 1973. The first blow was the 1971 decoupling of the US dollar from gold, leading to a devaluation of the US dollar. The OPEC countries had just signed a new agreement, but which was immediately negatively offset by this unstable situation. Although their initial reaction was somewhat hesitant, 16th of October 1973 accelerated the tensions of politicisation of oil combined with unstable monetary order. They proclaimed that they would from now on decide the price of oil unilaterally. According to Yamani, it “was the day that OPEC seized power. The real power.”
In the next couple of years, all OPEC countries started nationalising their oil sectors. OPEC became a real cartel, and the “majors” were now reduced to sideline participants in the oil market. However, uplifting one struggle (with the majors) only created a new one. Oil became a political subject, and the oil consuming countries would act accordingly. From now on, OPEC was fighting directly with the Western governments. The West initially had some organising problems, as France declined to be a US puppet and decided to arrange things with Algerian oil themselves (I still don’t get French dysfunctional Gaullism). OPEC took the liberty to ramp up oil prices, leading to the ‘70s crisis. However, this boomeranged back at them: in the next few years, they mostly pushed their price up to account for inflation. If classic ‘70s analysis of the crisis assumes that inflation was only a problem caused by OPEC (implying that if they would decide to reduce prices to “normal, market friendly” prices, all would be fine again), these economists should read this book and realise the ‘70s crisis was also out of OPEC’s hands.
After the apex of politicisation of oil in 1973, economics crept back into policy through the back door. Although OPEC remarkably kept moral support of oil importing countries in the Global South (still as spearheads of the economic decolonisation movement, and with some promises of using their oil money to use as an investment bank for the Global South), they had to act strategically on the global market. Although mother nature gave them literally the most valuable commodity, market dynamics are flexible. If the price would be too high for too long, and if they didn’t show any goodwill towards the West, the West would adapt: they would drill new oil reservoirs aggressively, out of OPEC hands, and divest into other energy sources. This is also what they actually did, for example Thatcher in the North Sea. This divided OPEC internally, where you had countries like Venezuela who knew their reservoirs were already depleted (so they just wanted high prices and get out of the market with their pockets filled), and countries like Saudi Arabie who still had plenty of oil and needed long-term relationships with the West opposing each other. High prices effectively incentivised other countries to drill oil, even though it was relative expensive, OPEC prices made it worthwhile). This led to the decline of OPEC country in the ‘80s: their market share had just dramatically faltered.
In the last chapter, Garavini reflects on what happened after the ‘80s. As I’ve said, quite disappointing that he didn’t have an actual conclusion. Still, two important observations here. First, the decline of OPEC power led to increasing tensions in the region: they were now fighting for the scraps, resulting in the first Gulf War in 1991. Moreover, during the bad ‘80s, neoliberalisation took hold of the nationalised oil companies: from agencies of domestic development, they now got rid of their political goals: they just wanted to make money.