A powerful manifesto that compels us to make our feminism more revolutionary, specifically by targeting capitalism as a primary root of women’s oppression. Written by three of the organizers of the international women’s strike, Feminism for the 99% draws from women’s mobilizing efforts in countries such as Mexico, Spain, Brazil, and more to expand feminism to dismantle economic, environmental, and racist injustice. I loved this book for its bold and uncompromising call for moving beyond a form of feminism that serves white and/or wealthy women. Here’s a quote from the beginning of the book that addresses the problem with liberal feminism, a common form of feminism within contemporary society:
“Centered in the global North among the professional-managerial stratum, [liberal feminism] is focused on ‘leaning-in’ and ‘cracking the glass ceiling.’ Dedicated to enabling a smattering of privileged women to climb the corporate ladder and the ranks of the military, it propounds a market-centered view of equality that dovetails perfectly with the prevailing corporate enthusiasm for ‘diversity.’ Although it condemns ‘discrimination’ and advocates ‘freedom of choice,’ liberal feminism steadfastly refuses to address the socioeconomic constraints that make freedom and empowerment impossible for the large majority of women. Its real aim is not equality, but meritocracy. Rather than seeking to abolish social hierarchy, it aims to ‘diversify’ it, ‘empowering’ ‘talented’ women to rise to the top. In treating women simply as an ‘underrepresented group,’ its proponents seek to ensure that a few privileged souls can attain positions and pay on a par with the men of their own class. By definition, the principal beneficiaries are those who already possess considerable social, cultural, and economic advantages. Everyone else remains stuck in the basement.”
I would highly recommend this book to anyone who wants a quick, intelligent, and fiery takedown of capitalist exploitation and the importance of ensuring that feminism transcends replicating oppressive class and race dynamics. It’s short, so the authors don’t really provide deep or thorough methods for putting these ideals into practice, and at the same time I figure we can read more books or read up on organizing and policy to help us enact their vision. Furthermore, I did wonder if the authors’ language is accessible to all those who they may be trying to reach. At the same time, I feel that this book works as a call to action to those of us with more privilege (whether that be class, education, and/or race privilege) to both use our privilege and to step aside for those who have been marginalized again and again through capitalism. Ideally, we’d fight for a world where social and economic hierarchies are completely dismantled. I’ll end this review with a quote I appreciated from the authors’ section on how feminism must be anti-racist and anti-imperialist:
“The effects of this global pyramid scheme are gendered as well. Today, millions of black and migrant women are employed as caregivers and domestic workers. Often undocumented and far from their families, they are simultaneously exploited and expropriated – forced to work precariously and on the cheap, deprived of rights, and subject to abuses of every stripe. Forged by global care chains, their oppression enables better conditions for more privileged women, who avoid (some) domestic work and pursue demanding professions. How ironic, then, that some of these privileged women invoke women’s rights in support of political campaigns to jail black men as rapists, to persecute migrants and Muslims, and to require that black and Muslim women assimilate to dominant culture!”