If you want to know why Sarah Jackson's story of building Casa de Paz as a bootstrapped yet critical resource for immigrants dealing with ICE (Immigration and Customs Enforcement), just ask The Guardian newspaper. Or David Byrne. Or the UN Human Rights Commission. If you want to find out how Jackson did it without following the typical nonprofit grant-and-justification dance, ask Sarah herself. She shares details of Casa de Paz's story with warmth and grace in this lively book.
Two caveats: The imprint of Zondervan Books should tell you that this is a book informed by Jackson's Christian faith, and if you don't find that overbearing, you may quickly realize it has a lot of value - especially when she can bring evangelical believers from megachurches around to her point of view. She uses quotes from Scripture freely, yet never as any kind of bludgeon. The other caveat is that I've known Jackson since Vanguard Church days, so the story of Casa de Paz means a lot - but I tried to examine the book without doing too much cheerleading.
The portion of the story prior to Casa's founding carries a lot of meaning for people within Colorado activist communities. Jackson came to her understanding of refugee issues through an early 2011 border trip organized by Catholic Charities, where she met Deb Walker (executive director of Citizens Project) and Clare Twomey (lead pastor of the Vista Grande United Church of Christ) and learned a lot about the harsh realities of those trying to reach the U.S. border from Mexico, Central America, and farther flung points along the migration route. Jackson also talks about the key role played by Pastor Vern Rempel of the Mennonite Church in Englewood (the book won't tell you that, in addition to his generous role in founding Casa, Rempel is an ace multi-instrumentalist and a lover of obscure jazz, blues and pop - which makes him an expert in everything, as far as I'm concerned).
Jackson knew that an ICE detention facility was opening in Aurora, Colo. and she wanted to create "something like a Ronald McDonald House" for families of immigrants being initially detained, or being released, from ICE. The only facility fitting her model was El Refugio in Georgia, so she visited the facility to get details. Then, rather than establish a nonprofit with mission statements and grant applications first, she simply rented an apartment near the ICE facility and began serving families.
The toughest challenge for Jackson in the early months was getting Christians to understand why immigrants were not "criminals." Prior to Sept. 11, 2001, George W. Bush had a relatively open opinion on immigration reform, but once the Department of Homeland Security was formed in the aftermath of the terror attacks, ICE became a force for repression and denial. While it is true that situations became exponentially worse under Trump, Jackson lays out a timeline of 16 years under Bush and Obama when conditions became untenable for both the undocumented worker in the U.S, and the refugee at the border seeking asylum. The best way to convince people, Jackson decided, was to mix stories of some of her first refugee guests with facts and figures showing how awful ICE detention was - particularly when DHS turned to the private prison industry to manage its detention facilities. Many Christian volunteers were surprised to meet refugees not just from places like Honduras and El Salvador, but from locations in other continents such as Cameroon and Bangladesh. The ICE border crisis is much more than a Latinx isue.
Two years in, Casa de Paz was getting its first Christian volunteers (as well as plenty of agnostic ones), but Jackson had to decide how to make finances self-sustaining. Rather than go the stultifying route of seeking foundation money, Jackson turned to her favorite sport, volleyball, and founded volleyball leagues, which rapidly grew into dozens of Denver-area leagues, with registration fees making Casa self-sustaining. The refuge facility eventually was able to grow from apartment to full-sized house.
The last chapters of the book are the most heartbreaking, as we learn the real costs of the Trump Administration's Zero Tolerance program, which separated children from parents at the border. The bad publicity generated by this program was such a blowback at DHS and other agencies, the White House backed away from draconian ICE enforcement, yet hundreds of immigrant children were still left in legal limbo in ICE detention facilities (usually in Texas), where Casa volunteers and the children's own parents could not find information out about the children for weeks, or even months, on end.
Jackson frankly guides us through the times of self-doubt in her faith, and also offers the observation that what allowed continued expansion of Casa de Paz after the Zero Tolerance program was a focus on love, from the I Corinthians quote on faith, hope and love. The activist appendix at the end of the book gives those interested some ideas on how to get involved. I was a little surprised that there was no mention of Jesus' quote from the parable of the Good Samaritan, Luke 10:37, to "Go then, and do likewise," since we would all benefit from being more like Sarah Jackson, though her story gives a strong indication of why most of us will only be able to emulate her in the most meager of ways.