DARWINISM IS USED AS A "CASE STUDY" TO STUDY PHILOSOPHY
Michael Ruse (born 1940) is a philosopher of science who teaches at Florida State University, and has written/edited books such as 'Debating Design: From Darwin to DNA,' 'But Is It Science?,' 'The Darwinian Revolution,' 'The Evolution-Creation Struggle,' 'Darwinism and its Discontents,' etc.
He wrote in the Preface to this 1999 book, "This is a book about the nature of science using evolutionary theory as a case study... in this book I am using biology to try to understand philosophy... This book is intended more for a general audience."
He notes, "[Theodosius] Dobzhansky, though he hated war, nevertheless thought that the West must maintain its nuclear superiority and that if this means testing, then so be it. He and his students were therefore keen to show that the radiation artificially introduced into the atmosphere has little or no bad effect---possibly a good effect even!... I have little doubt that cultural factors lying behind the formal science ... helped significantly to flesh out the gaps between the proven and the presumed. The fact that the Atomic Energy Commission was delighted with these results and happy to support the work ... was a nice bonus. Everybody's ends were being served." (Pg. 110-111)
He observes, "when it comes to saltationism---the claim that evolution would have come about ... only through large new variations... [Richard Dawkins says], 'By what mysterious, built-in wisdom does the body choose to mutate in the direction of getting better, rather than getting worse'? Normally, variations are deleterious, and large variations are very deleterious. This is an empirical fact, yet one entirely ignored or minimized by saltationism." (Pg. 127)
He suggests, "A huge amount of hostility to religion is also characteristic of Dawkins's writings... Recently, this hostility has become so obsessional and so overt that one might truly say that today this value---blasting religious beliefs---is a major reason why Dawkins does what he does... It is precisely because Darwinism can so substitute for Christianity that Dawkins finds the theory attractive." (Pg. 130)
He admits, "Charles Darwin took magnificent leaps forward. At the same time he had epistemic weaknesses: there was certainly nothing much by way of exact prediction, and there were perceived epistemic failures as well---the inconsistency of his theory with the earth-dating findings from physics, for example." (Pg. 237)
This book will interest those interested in the Creation/Evolution debate.