2002
An easy way to get some background on Afghanistan, Kashmir, Iran. Bits of history interspersed with contemporary situation interspersed with talks and friendships with local carpet sellers.
The book was borrowed from Rosemary.
Learning about carpets and their [symbolic and other] importance in these cultures was a treat in itself.
As another goodreader pointed out, we can conclude that current politics in this region have a long history and there is nothing new under the sun here.
Kremmer is good about enjoying his friendships with the men who sell carpets, while not condoning some of their objectionable traits and customs.
LADAKH was mentioned. Interesting comment on diversity being an advantage to India, and so contrasting to the rigid uniformity desired by Muslim fundamentalists:
304:
"Slow to stir, the Indian Army behemoth was beginning to lumber with the slow but orderly transport of troops, weapons, and hundreds of truckloads of pack mules from the Valley to the Brigade and Division Hdqts in LADAKH. For long stretches the road was flanked by truck lots, tented billets, ammunition dumps, camps for inducted personnel undergoing orientation, and field hospitals, Amid the ringing of bells and lighting of oil lamps, tented Hindu temples served a constant torrent of troops praying on their way in, or giving thanks on their way out. Armed priests dressed in camouflage tied holy strings on the wrists of their fellow soldiers, and blessed their guns by applying red tikka to the barrels. They saw themselves as incarnations of Arjuna at the battle of Kurukshetra, on the eve of which Lord Krishna counselled the reluctant warrior on his moral duty to take up arms against his family's enemies. Unlike their Muslim opponents in the mtns above, the Indian troops belonged to many faiths, and apart from mandirs, the tent cities boasted gurdwaras for Sikhs, chapels for Christians, and temples for Zoroastrians. Yet far from being a weakness, the diversity in the Indian ranks was a strength. There was no point having Maratha and Jats in the same unit if they couldn't speak the same language or drink from the same cup, so units were organised along ethnic, regional, religious and even caste lines, and competed to be the best. Vast and unwieldy, yet committed to its democratic secular Constitution, India squatted like a multicultural elephant, blocking the path to uniformity so fervently desired by Islam's new Saladins.