Michael Brendan Dougherty builds a moving memoir through these letters to his father. It's not terribly long, but in retelling Dougherty's life, addresses fatherhood, patriotism, tradition, masculinity, Irish history, and politics (in a sort of indirect way). The author traces evolving relationships his mother, who worked hard to confer authentic Irishness on her son, and his father, largely estranged in Ireland while he grew up. The often strained father-son relationship manifests itself in a cultural gap Dougherty closes over time, ending in raising his daughter on Irish lullabies and storybooks. Furthermore, these relationships exemplify a range of expressions of nationalism. From a deep, sacrificial commitment expressed by participants in The Rising to the consumerist ethic of liberation and convenient personal authenticity to an ironic aloofness, his story summarizes the ways we connect to ancestors. "My Father Left Me Ireland" presents a potent critique of shallow liberal ideas of belonging and elevates a profound understanding of nationalism centered on an "immense inheritance of imagination and passion" (27). I prefer this more personal narrative to Yoram Hazony's categorization-laden defense of nationalism. Dougherty's memoir delivered his point without rationalizing it in contemporary political heuristics.
While I couldn't relate to the familial estrangement, Dougherty's book resonated with me as a first-generation American always seeking a deeper connection with my Portuguese roots. I often feel like my ancestry envelops me, giving me a rootedness in a world torn from its roots. Growing up somewhere where I couldn't encounter my culture in the community (unlike Dougherty's upbringing around to Irish-American groups during the Troubles), I had to work extra to learn the language through my parents. We watched Portuguese soccer, spoke to my grandparents in Portuguese, and cobbled together the ingredients we could find in a Midwestern grocery store into traditional cuisine, keeping strong the "identity that could not be bought and sold" (129). I was lucky to inherit a very alive language, far easier to delve into than Irish. Whether my parents and grandparents recognized it or not, they knew that our common inheritance mattered beyond any marketized, instrumental reason, beyond "technocratic manipulation" (94).
In an era "thick with skepticism for everything received" (38 in my e-book), Dougherty similarly calls us to recognize our roots and the sacrifice that comes with them. In this sense, his work is a counter-cultural one, flying in the face of the "myth of liberation . . . a solvent that had slowly and inexorably dissolved any sense of obligation in life" (86). Finally, I found an author who gave me the words to explain why I want to teach my children the prayer my great-grandmother taught me, to cook properly cut the greens for a bowl of Caldo Verde, to watch the Seleção with a burgeoning sense of pride, to retell the lore of Goesto Ansures, the first Figueiredo. Someday, when I become a father, I'll know to reread "My Father Left me Ireland" because it inspires me to be a steward of my Portuguese roots.