This is a very good examination of the different aspects of Beauty as a physical and aesthetic quality, from the standpoint of Christian philosophy. Aquinas, Chesterton, and Augustine feature prominently in this work. The book is divided into three parts which cover the nature of Beauty, man-made Beauty, and Beauty and the supernatural.
The primary emphasis of the book is on the moral dimension of Beauty and the conviction that truth, beauty, and goodness exist and are independently verifiable. Miravalle leads the reader into acknowledging that recognizing goodness, order, and Beauty is a moral obligation, recognizing that God is the God of order, not chaos. Referring to Phil 4:8, “…deep feeling, a passionate reaction, is part and parcel of the whole experience of beauty…the beholding of beauty can direct our passions, which, in turn, provide powerful motivators for action toward spiritual goodness and truth.” (p.12). He argues that “…beauty draws a person toward immaterial truth and goodness...[and] are all intrinsically equivalent…”(p.13), and beauty makes us desire and pursue higher things, leading to fulfillment. Importantly, on the other side, “…sin and selfishness spoil beauty. Vice kills appreciation. Asceticism is a prerequisite to aestheticism. Only the innocence born of self-control keeps the world fresh and glimmering.” (p. 15). Miravalle argues that everything about us is designed to serve and glorify God; delight in beauty, as a human passion, helps us to rejoice in the Lord. Our reaction to art, or music, or another human being, as long as the passion is not degraded, is a way to delight in God.
While I personally understand his argument and agree, I couldn’t help but think that 157 pages is much too brief to argue such a profound aspect of being human. The book was VERY lightly footnoted, and the range of sources was limited, nevertheless, I believe that this serves as an important introduction to how we should view God’s creation, our place in it, and how we interact with that creation.