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From one of our most eminent and accessible literary critics, a groundbreaking account of how the Greek and Roman classics forged Shakespeare’s imagination
Ben Jonson famously accused Shakespeare of having “small Latin and less Greek.” But he was exaggerating. Shakespeare was steeped in the classics. Shaped by his grammar school education in Roman literature, history, and rhetoric, he moved to London, a city that modeled itself on ancient Rome. He worked in a theatrical profession that had inherited the conventions and forms of classical drama, and he read deeply in Ovid, Virgil, and Seneca. In a book of extraordinary range, acclaimed literary critic and biographer Jonathan Bate, one of the world’s leading authorities on Shakespeare, offers groundbreaking insights into how, perhaps more than any other influence, the classics made Shakespeare the writer he became.
Revealing in new depth the influence of Cicero and Horace on Shakespeare and finding new links between him and classical traditions, ranging from myths and magic to monuments and politics, Bate offers striking new readings of a wide array of the plays and poems. At the heart of the book is an argument that Shakespeare’s supreme valuation of the force of imagination was honed by the classical tradition and designed as a defense of poetry and theater in a hostile world of emergent Puritanism.
Rounded off with a fascinating account of how Shakespeare became our modern classic and has ended up playing much the same role for us as the Greek and Roman classics did for him, How the Classics Made Shakespeare combines stylistic brilliance, accessibility, and scholarship, demonstrating why Jonathan Bate is one of our most eminent and readable literary critics.
379 pages, Kindle Edition
Published April 16, 2019
"Whereas Aristotle said that the cultivation of civic virtue should be the basis of philosophy, that we are political animals, and indeed that anyone who is not political, not political in civic life, is an idiot, Epicurus replied by extolling the virtues of radical idiocy, of a rejection of the political life. He proposed instead that we need to seek peace of mind, inner tranquliity. We find this by discovering the true nature of things.
"When Mark Antony says "though I make this marriage for my peace/If the east my pleasure lies," he is demonstrably pitting Roman vitus (dutiful union for a political end) against Egyptian voluptus."."
"In processing the gruesome picture of a mother dashing out her baby's brains, rhetorically minded members of Shakespeare original audience would have looked to the classical past for analogies. The obvious one would be Medea; at the end of Seneca's tragedy about her. Medea, in furious venegeance for her husband Jason's infidelities, ascends the palace roof, kills their two children, and flings their bodies down to her husband below. Dashed brains indeed. At this point in Shakespeare's play, it seems to me that many of his original spectators would have thought "Lady Macbeth is turning into Medea..."."