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The Defection

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

56 pages, Paperback

Published March 12, 2019

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About the author

Matthew Tindal

76 books13 followers
Matthew Tindal was an eminent English deist author. His works, highly influential at the dawn of the Enlightenment, caused great controversy and challenged the Christian consensus of his time.

In 1657, Matthew Tindal was born in England, the son of a High Church minister. Educated in a country school and at Oxford for the law, Tindal was elected to a law-fellowship at All Souls College in 1678. He converted to Roman Catholicism briefly during the reign of James II, but returned to the Church of England in 1687, persuaded of "the absurdities of popery." His 1706 book, Rights of the Christian Church asserted against Romish and all other Priests who Claim an Independent Power over It, argued for the supremacy of the state over the church. It provoked loud clergy rebukes and attacks against his character. The House of Commons even ordered the book burned by the hangman. Not to be deterred, in 1730, Tindal anonymously published Christianity as Old as Creation, or, The Gospel a Republication of the Religion of Nature, employing the pseudonym "a Christian Deist." By publishing the book without his name he avoided prosecution. In what came to be called "the deist's bible," Tindal insisted: "That God requires nothing for his own sake. No, not the worship we are to render him, nor the faith we are to have in him." Tindal wrote of prayer: "There are few so gross to imagine, we can direct infinite wisdom in the dispensation of providence, or persuade him to alter those laws he contrived before the foundation of the world for putting things in a regular course." The book was reprinted four times. According to freethought historian Joseph McCabe, the book "was useful to later Deists, including Voltaire" (A Biographical Dictionary of Modern Rationalists). Tindal wrote a manuscript as a rejoinder to answer some 150 critics, which was ready for publication upon his death, but was destroyed by order of Bishop Gibson of London.

In 1736 Tindal and Anthony Shaftesbury are described by an orthodox apologist as the “two oracles of deism.”

Some consider he was an atheist, not a deist, and on his deathbed he uttered blasphemies “scarce fit to be repeated,” according to a witness, and “as proud of dying hard as ever he was to be reputed a Top Free Thinker.”

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