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128 pages, Paperback
First published January 1, 2004
This was a fascinating read, but marred by the author's stylistic deformity in that he employs extraordinarily long sentences with deeply nested structure. For the first half or so I was backtracking repeatedly in an attempt to parse the syntax, and I half expected to reach the end and find three pages of verbs as in the sketch about the German academic. I found my pace about halfway and it became easier.
The Germanic myths are rivetting, but frustratingly very little of their substance is attested to by original sources. Archaeological evidence is equally sparse. There seems to have been some exchange with other pagan peoples, as with the Greeks and Romans, and some of the gods and figures may be loaded with co-identity. At the same time, as with the Greek myths, some sub-divine figures such as dwarves and elves appear to mythologise contemporaneous tribes with whom the Germanic peoples had contact.
The Norse left some physical traces of their worship in the form of sacrifices - most commonly objects rather than living things - barrows and other burial monuments. While the typical image of cremation in a ship would have been very rare due to resource expense, they do, interestingly, seem to have erected surrogate ships constructed of standing stones at burial sites. The whole belief system seems to have been less sanguinary and martial than Viking legends indicate, and the book indicates that the societies may even have been partly matriarchal.
All in all, a rewarding but sometimes frustrating work.