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473 pages, Paperback
Published January 1, 2019
It is written in the Wisdom of David that it is incumbent upon the wise not to miss four hours.
The first is the hour when he is alone, conversing with Allah.
The second is the hour when he checks and reviews his actions.
The third is the hour when he is alone with his brothers who are honest with him about his faults and what he is truly like.
And the fourth is the hour when he lets himself satisfy his desires, in what is halal and decent, for this hour is one that aids in attaining the other hours and it is a relaxation and refreshment for the hearts.
Ibn Abi al-Dunya in Muhasabat al-Nafs(p. 30). (p. 83/496)
Non-beneficial knowledge is of different types and degrees.
The first category of non-beneficial knowledge is one that harms our iman and taqwa. This is like learning magic, reading the books of disbelief and innovation, and those causing religious doubts. It includes learning how to harm others, steal, embezzle, forge documents, and fornicate. There is also no benefit in news of movies and their stars, the latest about singers and athletes, and gossip and rumors.
The second category is knowledge that has no inherent merit to it and can distract from Allah such as the latest on fashion and cars. This knowledge strengthens our attachment to this world at the expense of our commitment to the next life.
The third category is knowledge that has some merit but is overemphasized like political news and analysis that consume our time and discussions, and fixating on worldly knowledge at the expense of our relationship with Allah.
The fourth category is beneficial knowledge that fails to bring us benefit. This happens when we don’t apply it, like religious knowledge that changes nothing in our hearts and lives, and wisdom that doesn’t affect our manners and character. Since the purpose of religious knowledge is application, receiving it without implementation is a liability. ….
The fifth category is beneficial knowledge that we are unable to comprehend because our level of knowledge and maturity doesn’t allow us to digest it. Though it is true, this knowledge could be a source of fitnah for some. ….
Beneficial knowledge is what brings khushu‘. It moves us closer to Allah, increases our iman, and reminds us of the Hereafter. Any knowledge that does the opposite is non-beneficial or harmful knowledge. And the more harmful it is, the farther it keeps us from Allah. (p. 316-8/496)