This is my favourite kind of theory writing: beautifully written and written in a specific (not generic) voice, it has a lovely two-way movement where it theorises the author's own experience while drawing on that experience to inform and enrich media theory. It makes me think of Felski on Latour on cultivating "good attachments"; in both content and form, the book moves away from the ideal of the detached critic or the "view from nowhere". Using the figure of the sea-diver to defamiliarise and render visible the terrestrial bias of media and literary theory, the book offers a milieu-specific media theory, massively expanding the ways in which we can think about interface, inscription, and database, with some very interesting thoughts about scale.
It reminds me a bit of Irigaray on Heidegger's "forgetting of air" (which I haven't actually read, but the title itself gives me a lightbulb moment), and some of the ways I think about resonance and the experience of hearing (which is always a physical vibration) rather than seeing - the materiality, embodiment, and copoeisis of all experience, of all media and of all semiosis. This interest in the relations between agency, experience, materiality and signification is so important to me, and Jue links it in a few places to ideas about world-making or world-building, which I also have an intuitive sense about at the moment.
A lot of what Jue says about the aims of her work in relation to literary theory parallels what I am trying to think about at the moment in terms of a reception-informed literary criticism, and I think her insistence on immersion and milieu might help me solve a problem I'm working on at the moment, which is the relationship between texts and contexts.
I took lots of notes but only want to highlight one, which is an in-passing distinction between explanation and implication (explaining = to flatten out; implicating = to fold into), which reminded me of Catherine Driscoll's idea of the text as "a fold in the world" (which also might help me think through the text/context relationship, now I come to think of it).
It was nice seeing Derrida show up a couple of times, after ten or so years of being told that no nice girl would refer to him in public! And Jue also refers a few times to a short story by Ursula Le Guin which is really important in my thinking, "The Author of the Acacia Seeds".