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176 pages, Paperback
First published January 1, 2004
Emma Goldman spoke of anarchism as not a theory of the future but 'a living force in the affairs of our life, constantly creating new conditions... the spirit of revolt, in whatever form, against everything that hinders human growth.' In this sense, anarchism is an idea [emphasis mine] not an opinion, [it's] a compass, a potential, an ambience, qualitative not quantitative, a desire to orientate the world and life's possibilities in terms of becoming and autonomy. (pp. 157-8)
Anarchism is revolutionary in that it desires a new social order based on libertarian socialist ideas. There is a principled opposition to most forms of imposed, centralized or hierarchical authority.... Anarchism... is very much about people taking responsibility for their workaday lives and sets itself the challenge of developing forms of participatory democratic government for modern, complex societies. (p. 15)
At the heart of anarchist thought, is the conviction that people should determine their own future... and live and work within an economic system that allows them to control their destiny as far as possible. (p. 18)
[A]narchism cherishes the realization that the way things are now is not fixed, and what is so often taken for human nature may be the habit of many lifetimes but it is not immutable. (p. 64)
To believe in libertarian socialism does not depend on a utopian belief in the perfectability of human beings, just an appreciation of mutual aid and solidarity as basic principles for the betterment of life.... What anarchism rejects is the bourgeois mind-set that sees life as a game in some economic playground with winners and losers. Anarchism [holds to] the conviction that capitalism makes people unhappy and that the cause of alienation is the application of laws of supply and demand to human needs.... (p. 153)