I must note, the end of this book contains the silliest analysis I’ve read in a while:
“In 2017, there were three major hurricanes in the US: in Texas, Florida, and Puerto Rico. Although the damage to Puerto Rico was in many ways far greater for its lasting potential effect, it received much less federal recognition than the other areas. Political pundits suggested that the comparatively limited attention was due to disaster fatigue or racism; although those elements might have played a role, the fact is that the population of Puerto Rico was much more dispersed, and the main city of San Juan was considerably smaller than the affected metropolitan areas of Houston, Tampa, and Miami. Large cities draw in nationalized resources because, having been integrated into the national fabric, they are ‘too big to fail’.”
Perhaps Puerto Rico might not be “integrated into the national fabric” because it’s a colony with neither state’s rights or the ability to deficit spend with federal power? Because it has zero power in any branch in the federal government, unlike Texas and Florida, which are states essential to the GOP?
Is Smith actually unaware that the Senate, EC, and even the House each bestow rural voters much more power than urban voters? Is she unaware that if rural Iowa got hit by a hurricane, they would also get much better aid per capita than Puerto Rico?
On what planet did she get this train of logic?
This is just the worst example of Smith’s unfortunate penchant for making unsupported claims. She regularly makes claims like “it’s good to produce ‘a little extra trash’ (181)”, as if we aren’t swimming in a continent-sized island of trash, because reusing is “icky” and reducing “is no fun as all”. Our culture of disposability is treated as rational, even a positive sign of creativity, instead of the result of markets focused on short-term outcomes. She similarly claims that consumerism produces meaning in our lives, without considering other frameworks. Or she could’ve easily written the consumption chapter without that assumption or a lengthy digression about whether consumption produces meaning and/or happiness in our lives As you might already guess, these claims are the only part of the book where Smith doesn’t cite sources. Because she’s making it up! There’s a strange consumerist cosmopolitan neoliberal ideology underpinning everything, as if Macron’s 2017 campaign wrote an archeological history of cities.
The Puerto Rico example also follows an inevitablist framework. “Oh, of course the aid wasn’t as good because of their human geography (which, probably, derives from their natural geography). That’s just how it is!” I started wondering if archaeologists are simply the humanities versions of evolutionary biologists, observing then reasoning backwards to reverse engineer a rational explanation for what they saw. This reasoning always seems to confirm existing theoretical axioms. It “isn’t circular reasoning” because there’s a dig site, in the same way Cutco “isn’t a pyramid scheme” because there’s a set of steak knives.
By contrast, Mary Beard stylishly suggests when she’s out on a limb versus grounded in the facts, explains concepts through describing academic debates about it, and fosters critical thinking in the reader. She forms history into rigorous, dense, compact, witty packages. Of course, we’re not all Mary Beard. But Smith’s approach was sort of the worst of both worlds: random editorializing, loose summary, a feeling that she threw in paragraphs from two different books.
If you're really interested, I’d recommend the following chapters: anxiety+risk+middle class life (for any reader), infrastructure and urban building blocks (if you’re into city mechanics), and city life past+present (if you’re into social dynamics). These chapters contain some interesting anecdotes and useful concrete details explaining how cities took their form.