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Francis Fukuyama Collection Political Order 2 Books Bundle
Francis Fukuyama Collection Political Order 2 Books Bundle includes titles in this collection :- The Origins of Political From Prehuman Times to the French Revolution, Political Order and Political From the Industrial Revolution to the Globalisation of Democracy. The Origins of Political From Prehuman Times to the French Revolution Nations are not trapped by their pasts, but events that happened hundreds or even thousands of years ago continue to exert huge influence on present-day politics. If we are to understand the politics that we now take for granted, we need to understand its origins. Francis Fukuyama examines the paths that different societies have taken to reach their current forms of political order. This book starts with the very beginning of mankind and comes right up to the eve of the French and American revolutions, spanning such diverse disciplines as economics, anthropology and geography. The Origins of Political Order is a magisterial study on the emergence of mankind as a political animal, by one of the most eminent political thinkers writing today. Political Order and Political From the Industrial Revolution to the Globalisation of Democracy In The Origins of Political Order, Francis Fukuyama took us from the dawn of mankind to the French and American Revolutions. Here, he picks up the thread again in the second instalment of his definitive account of mankind's emergence as a political animal. This is the story of how state, law and democracy developed after these cataclysmic events, how the modern landscape - with its uneasy tension between dictatorships and liberal democracies - evolved and how in the United States and in other developed democracies, unmistakable signs of decay have emerged. If we want to understand the political systems that dominate and order our lives, we must first address their origins - in our own recent past as well as in the earliest systems of human government.
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About the author
Francis Fukuyama
116 books2,223 followersYoshihiro Francis Fukuyama (born 27 October 1952) is an American philosopher, political economist, and author.
Francis Fukuyama was born in the Hyde Park neighborhood of Chicago. His father, Yoshio Fukuyama, a second-generation Japanese-American, was trained as a minister in the Congregational Church and received a doctorate in sociology from the University of Chicago. His mother, Toshiko Kawata Fukuyama, was born in Kyoto, Japan, and was the daughter of Shiro Kawata, founder of the Economics Department of Kyoto University and first president of Osaka Municipal University in Osaka. Fukuyama's childhood years were spent in New York City. In 1967 his family moved to State College, Pennsylvania, where he attended high school.
Fukuyama received his Bachelor of Arts degree in classics from Cornell University, where he studied political philosophy under Allan Bloom. He earned his Ph.D. in government from Harvard University, studying with Samuel P. Huntington and Harvey C. Mansfield, among others. Fukuyama has been affiliated with the Telluride Association since his undergraduate years at Cornell, an educational enterprise that was home to other significant leaders and intellectuals, including Steven Weinberg and Paul Wolfowitz.
Fukuyama is currently the Bernard L. Schwartz Professor of International Political Economy and Director of the International Development Program at the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University, located in Washington, DC.
Fukuyama is best known as the author of The End of History and the Last Man, in which he argued that the progression of human history as a struggle between ideologies is largely at an end, with the world settling on liberal democracy after the end of the Cold War and the fall of the Berlin Wall in 1989. Fukuyama predicted the eventual global triumph of political and economic liberalism.
What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such... That is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.
He has written a number of other books, among them Trust: The Social Virtues and the Creation of Prosperity and Our Posthuman Future: Consequences of the Biotechnology Revolution. In the latter, he qualified his original 'end of history' thesis, arguing that since biotechnology increasingly allows humans to control their own evolution, it may allow humans to alter human nature, thereby putting liberal democracy at risk. One possible outcome could be that an altered human nature could end in radical inequality. He is a fierce enemy of transhumanism, an intellectual movement asserting that posthumanity is a highly desirable goal.
The current revolution in biological sciences leads him to theorize that in an environment where science and technology are by no means at an end, but rather opening new horizons, history itself cannot therefore be said to be, as he once thought, at an end.
In another work The Great Disruption: Human Nature and the Reconstruction of Social Order, he explores the origins of social norms, and analyses the current disruptions in the fabric of our moral traditions, which he considers as arising from a shift from the manufacturing to the information age. This shift is, he thinks, normal and will prove self-correcting, given the intrinsic human need for social norms and rules.
Francis Fukuyama was born in the Hyde Park neighborhood of Chicago. His father, Yoshio Fukuyama, a second-generation Japanese-American, was trained as a minister in the Congregational Church and received a doctorate in sociology from the University of Chicago. His mother, Toshiko Kawata Fukuyama, was born in Kyoto, Japan, and was the daughter of Shiro Kawata, founder of the Economics Department of Kyoto University and first president of Osaka Municipal University in Osaka. Fukuyama's childhood years were spent in New York City. In 1967 his family moved to State College, Pennsylvania, where he attended high school.
Fukuyama received his Bachelor of Arts degree in classics from Cornell University, where he studied political philosophy under Allan Bloom. He earned his Ph.D. in government from Harvard University, studying with Samuel P. Huntington and Harvey C. Mansfield, among others. Fukuyama has been affiliated with the Telluride Association since his undergraduate years at Cornell, an educational enterprise that was home to other significant leaders and intellectuals, including Steven Weinberg and Paul Wolfowitz.
Fukuyama is currently the Bernard L. Schwartz Professor of International Political Economy and Director of the International Development Program at the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University, located in Washington, DC.
Fukuyama is best known as the author of The End of History and the Last Man, in which he argued that the progression of human history as a struggle between ideologies is largely at an end, with the world settling on liberal democracy after the end of the Cold War and the fall of the Berlin Wall in 1989. Fukuyama predicted the eventual global triumph of political and economic liberalism.
What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of post-war history, but the end of history as such... That is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government.
He has written a number of other books, among them Trust: The Social Virtues and the Creation of Prosperity and Our Posthuman Future: Consequences of the Biotechnology Revolution. In the latter, he qualified his original 'end of history' thesis, arguing that since biotechnology increasingly allows humans to control their own evolution, it may allow humans to alter human nature, thereby putting liberal democracy at risk. One possible outcome could be that an altered human nature could end in radical inequality. He is a fierce enemy of transhumanism, an intellectual movement asserting that posthumanity is a highly desirable goal.
The current revolution in biological sciences leads him to theorize that in an environment where science and technology are by no means at an end, but rather opening new horizons, history itself cannot therefore be said to be, as he once thought, at an end.
In another work The Great Disruption: Human Nature and the Reconstruction of Social Order, he explores the origins of social norms, and analyses the current disruptions in the fabric of our moral traditions, which he considers as arising from a shift from the manufacturing to the information age. This shift is, he thinks, normal and will prove self-correcting, given the intrinsic human need for social norms and rules.
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Displaying 1 - 2 of 2 reviews
March 29, 2022
福山对于自然状态-部落-国家的发展史对于人类社群行为，印度，穆斯林，欧洲，中国增加了横向比较，除了共同的国家构建的生物基础，更重要的是不同的思想的影响其中之一就是共同心智模型-宗教，它构成了是社会的一些普遍性行为准则和规范，印度早早出现的瓦采纳Vernas以及宗教信仰产生的迦提Jatis制度发展成了等级森严的种姓制度也隔断了社会阶层广泛性联合，也固化了阶层的流动性，但同时又设定了对于社会单元的相互依赖，限制了军事组织的社会总动员需求限定于刹帝利，而婆罗门教超越自然生命追求终极存在的梵，非暴力主义的精神孵育了非军事思想.使得印度未能像中国一样建立起大一统的集权国家，而其近代的国家构建更多的是穆斯林和英国的侵入催生，英国殖民留下的制度基础.但这种制度基础对于社会层面的思想却影响甚微. 所以会看到印度出现的上层制度民主，社会层面严苛的种姓制度和妇女权益的缺失，上层的印度人受过良好的教育任职于很多大型跨国企业而底层却是大量的贫穷和文盲.
这种分析的视角同样适用于组织文化到组织的演变.
这种分析的视角同样适用于组织文化到组织的演变.
July 26, 2024
Very thought provoking.... which nations had the best, most developed administrative , how and why an d why the USA is not highly rated
Displaying 1 - 2 of 2 reviews