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176 pages, Hardcover
First published January 1, 2001
There is a certain irony to the fruit of these afflictions. Bunyan's confinement taught him the pilgrim path of Christian freedom. Cowper's mental illness yielded sweet music of the mind for troubled souls. Brainerd's smoldering misery of isolation and disease exploded in global missions beyond all imagination. Irony and disproportion are all God's way. He keeps us off balance with his unpredictable connections.... Not surprisingly, therefore, suffering fits into God's design in ways that sometimes baffle us and test us to the limit (1 Peter 4:12).
Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either - but right through every human heart and through all human hearts... That is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, "Bless you, prison for having been in my life."
He [Bunyan] learned that if we are to suffer well, we must die not only to sin, but also to the imperious claims of precious and innocent things, including family and freedom... Thus we must learn to "live upon God that is invisible," not only because God is superior to sinful pleasures, but also because he is superior to sacred ones as well.
I suspect one of the reasons the Puritans are still being read today with so much profit is that their entire experience, unlike ours, was one of persecution and suffering. To our chipper culture this may seem somber at times, but the day you hear that you have cancer, or that your child is blind, or that a mob is coming, you turn away from the light books to the weighty ones that were written on the precipice of eternity...
There have always been, as there are today, people who try to solve the problem of suffering by denying the sovereignty of God - that is, the all-ruling providence of God over Satan and over nature and over human hearts. But is remarkable how many of those who stand by the doctrine of God's sovereignty over suffering have been those who suffered most and who found in the doctrine the most comfort and help....In the same way it was said of Jesus, "They sought to take him, but no man laid hands on him, because his hour was not yet come." (John 7:30). Bunyan concludes, "The times, then and the seasons, even for the sufferings of the people of God, are not in the hands of their enemies, but in the hand of God; as David said, 'My times are in thy hand.'" (Psalm 31:15).
If one should ask, may we ever, then avail ourselves of opportunities to escape suffering, Bunyan answers: "If it is in thy heart to fly, fly; if it be in thy heart to stand, stand. Anything but a denial of truth... Yea, the same man may both fly and stand, as the call and working of God with his heart may be. Moses fled, Exodus 2:15; Moses stood, Hebrews 11:27. David fled, 1 Samuel 19:12; david stood, 1 Samuel 24:8. Jeremiah fled, Jer. 37:11-12; Jeremiah stood, 38:17. Christ withdrew himself, Luke 19:10; Christ stood, John 18:1-8. Paul fled, 2 Cor 11:33; Paul stood, Acts 20:22-23.
One of the reasons for this [writing poetry] is that I live with an almost constant awareness of the breach between the low intensity of my own passion [for God] and the staggering realities of the universe around me - heaven, hell, creation, eternity, life, Jesus Christ,
justification by faith, God. All of us (whether we know it or not) try to close this breach between the weakness of our emotions and the wonder of the world. Some of us do it with poetry.... There is a deep relief that comes when we find a way of seeing and savoring some precious reality, then saying it in a way that comes a little closer to closing the breach between what we've glimpsed with our mind and what we've grasped with our heart.
Periodic self-examination is needed and wise and biblical. But for the most part,
mental health is the use of the mind to focus on worthy reality outside ourselves. While I was a student at Wheaton College, a very wise and deep and happy teacher of literatture, Clyde Kilby,
showed us and taught us this path to health. Once he said, "I shall not demean my own uniqueness by envy of others. I shall stop boring into myself to discover what psychological or social categories I might belong to. Mostly I shall simply forget about myself and do my work." He had learned the deep significance of this outward-oriented self-forgetfulness from C.S. Lewis ad drew our attention to it often. Mental health is, in great measure, the gift of self-forgetfulness. The reason is that introspection destroys what matters most to us - the authentic experience of great things outside ourselves. [includes a great quote from Lewis in Surprise by Joy]
If the Christian life has become the path of ease and fun in the modern West, then corporate worship is the place of increasing entertainment... Cowper was sick [mentally]. But in his sickness he saw things that we so desperately need to see. He saw hell. And sometimes he saw heaven. He knew terror. And sometimes he knew ecstasy. When I stand to welcome the people to worship on Sunday morning, I know that there are William Cowpers in the congregation. There are spouses who can barely talk. There are sullen teenagers living double lives at home and school. There are widows who still feel the amputation of a fifty year partner. There are single people who have not been hugged for twenty years. There are men in the prime of their lives with cancer. There are moms who have carried two tiny caskets. There are soldiers of the cross who have risked all for Jesus and bear the scars. There are tired and discouraged and lonely strugglers. Shall we come to them with a joke? They can read the comics anyday. What they need from me is not more bouncy, frisky smiles and stories. What they need is a kind of joyful earnestness that makes the broken heart feel hopeful and helps the ones who are drunk with trifles sober up for greater joys. What William Cowper gives us from his suffering is a vision that sustains the suffering church. Until we suffer we will not be interested. But that day is coming fo rall of us. And we do well not to wait until it comes before we learn the lessons of Cowper's great hymn, "God Moves in a Mysterious Way." .... There is an entire theology of suffering in Cowper's hymns. It is sturdy and sound and redwood-like in the midst of our sapling sermonettes. Oh, how our people need to study and savor and sing the great God-centered truth of these verses! How shall entertaining worship services - with the aim of feeling lighthearted and friendly - help a person prepare to suffer, let alone prepare to die? If we know how to suffer well, and if we feel that "to die is gain" because of Jesus, then we will know how to live well.... Worship is the display of the surpassing worth of God revealed in Jesus Christ. Suffering in the path of Christian obedience, with joy - because the steadfast love of the Lord is better than life (Psalm 63:3) - is the clearest display of the worth of God in our lives.
Brainerd's life is a vivid, powerful testimony to the truth that God can and does use weak, sick, discouraged, beat-down, lonely, struggling saints who cry to him day and night to accomplish amazing things for his glory