"Underlying connections in the parable(s) are often hidden to listeners who are not spiritually prepared to receive them." pg 53
The Sower
The cares of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. Matthew 13:22
"Like the weeds in the parable, his phone was taking all his time and energy.... What did he do? He took an ax to the weed! It was beautiful. He started by handing his phone to his wife when he arrived home from work, saying, 'Don't give this back to me until morning.' He read books with his young children or threw a football with his teenage son...He took control and made his phone his servant instead of allowing it to be his master. He weeded his life, and now he gives his time and energy to what really matters to him." pg 91-92
The Wheat and the Tares
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Matthew 13:27-30
"This parable helps us answer the question of why the Lord doesn't seem to be doing anything about all the wickedness in the world... Why do some people who have knowingly rejected the Lord and the gospel seem to be prospering? But the Lord is just. There will come a day of judgment for every single soul who has ever lived on the earth." pg 100
The Mustard Seed
The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field. Matthew 13:31
"Just like the small Restoration is growing into something mighty, your small acts of kindness and goodness have an enormous impact. one scripture study session might be the cause of dramatic change. One conversation can change a life. One heartfelt letter can restore a friend. One hug or sincere apology can restore kind feelings. These are small acts, but out of them can grow large changes that bless lives far beyond the original parties. When Alma taught that "by small and simple things are great things brought to pass," he was teaching an unchanging truth about how God works in our lives and how we can impact one another. Don't lose faith in doing the small things." pg 106
The Lost Sheep
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? Luke 15:4
"I am the lost sheep. You are the lost sheep. 'All we like sheep have gone astray.' (Isaiah 53:6) The times of feeling lost are not always times when we have wandered from the straight and narrow path. Not at all. We may be precisely where the Lord would have us be... Some are lost because they are weary. It's easy to feel overwhelmed. With all the pressures and demands on our time and the stress we face each day, it's little wonder we get tired. Many feel discouraged because they have not measured up to their potential. Others simply feel too weak to contribute. And so, as the flock moves on, gradually, almost imperceptibly, some fall behind." pg. 118-119 (Elder Bruce C. Hafen)
"Though he has a hundred sheep, a considerable flock, yet he will not lose that one, but he goes after it, and shows abundance of care, both in finding it and bringing it home. He follows it, inquiring after it, and looking for it, until he finds it. Though he finds it weary, and perhaps worried and worn away with its wandering, and not able to bear being driven home, yet he does not leave it to perish. Instead, He lays it on His shoulders, and, with a great deal of tenderness and labor, brings it to the fold. God sends his Son to seek and save that which was lost." pg. 120 (Matthew Henry)
"The sheep is worthy of divine rescue simply because it is loved by the Good Shepherd... He will find you. He will rescue you. He will lift you up and place you on His shoulders. He will carry you home." pg. 121 (Elder Dieter F. Uchtdorf)
The Good Samaritan
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. Luke 10:30
"This could be the story of the Fall of man. Mankind leaves the presence of God (Jerusalem) to go to earth (Jericho)... Notice that the Savior says the thieves wounded the man and left him 'half dead.' The wounds represent sin. Sin is painful. It leaves emotional, spiritual, and even physical wounds and scars. The Fall of Adam brought two types of death into the world: physical death and spiritual death. 'Half dead' could represent the spiritual death, the separation from God that comes as a result of sin." pg. 168-167
"What does the Samaritan (The Savior) do next for the man (mankind, you and me)? He bound up (covenants) the man 's wounds (sins), pouring in oil and wine (the Atonement). Oil could represent Gethsemane (which means "the oil press"), and wine could represent the sacrament, or Christ's blood, which was shed for us. The Atonement can heal all sin.
"Next the Samaritan 'set him on his own beast.' Isaiah prophesied that the Savior would bear 'our griefs' and carry 'our sorrows.' The Samaritan then took the man to 'an inn' and took care of him through the night. The next morning he told the innkeeper, 'Take care of him; and whatsoever though spendest more, when I come again, I will repay thee.' Could the inn mentioned by the Savior be the Church? He brings people wounded by sin to the Church and asks the innkeepres (you and me) to take care of them. When the Samaritan (Christ) says when he 'comes again' he'll repay us, could he be referring to the Second Coming?
"Thus the parable of the good Samaritan isn't necessarily just about loving your neighbor." It is a representation of the plan of salvation--the Fall and redemption of mankind." pg. 170
The Sheep and the Goats
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats Matthew 25:32
"He has explained it in a way no one can mistake: the way we treat 'the least' is the way we regard the Savior. In essence, there are only two people in this world: you and Jesus. How did you treat Jesus in traffic this morning? How did you treat Jesus in the long line at the grocery store? How did you treat Jesus when you were at home today?" pg. 193
"At the final day the Savior will not ask about the nature of our callings. He will not inquire about our material possessions or fame. He will ask if e ministered to the sick, gave food and drink to the hungry, visited those in prison, or gave succor to the weak. When we reach out to assist the least of Heavenly Father's children , we do it unto Him. That is the essence of the gospel of Jesus Christ." pg. 195 (Elder Joseph B. Wirthlin)
Two Debtors
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. Luke 7:44-47
"Some have thought this means that those who sin more (five hundred pence) can be forgiven of more, which means they'll love Jesus more. So I need to sin more in order to love Jesus more? That doesn't really fit with Jesus' other teachings ('If ye love me, keep my commandments' [John 14:15]).
"So if the amounts of money (five hundred versus fifty pence) aren't referring to amount of sin, to what are they referring? They could be referring to how the two people saw their own sins. The woman saw herself as a sinner, but Simon seems to think pretty highly of himself. Those who see themselves as sinners in need of a Savior will love Jesus more. The numbers may also be a reference to the amount of repenting each person has done. We all have need to repent daily. Those who repent more love Jesus more, and those who love Jesus more will repent more. The amount of time we devote to repenting is an indication of how much we love the Lord. Likewise, if we want to develop a deep love for the Lord, we should spend our time repenting." pg. 207
The Unforgiving Servant
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. Matthew 18:23-24
"Ten thousand talents was no small debt... If that laborer worked three hundred days a year, then, he would need to work for about thirty-three years to earn one talent....it would take him more than 300,000 years to earn ten thousand talents." pg. 209
"One very important disclaimer: forgiving someone does not mean you must return to a harmful situation. Jesus had boundaries. Don't seek out the offender or seek to make him suffer, but never allow someone to hurt you and then use the Savior as a tool to try to manipulate you to allow him back into your life." pg. 218
"Forgiveness means that problems of the past no longer dictate our destinies, and we can focus on the future with God's love in our hearts." pg. 220 (Elder David E. Sorensen)
"Ask God to provide new things in your lives, new things to focus on. That doesn't take the place of what is lost. But it can give us a hope and a future." pg 221 (Terri Roberts)
The Empty House
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
"The prodigal son's former life will call to him. He has to take the initiative to fill his life with the work of his father. Fill your life with so many good things that you literally don't have time to sin. If you're just returning to the Church, fill your life with it--spend time with those who will keep you faithful, listen to general conference talks, serve in your calling, and so on. When your former life comes calling you can say, ' I'm so sorry, there is just no room in my life for that anymore.'" pg. 273
The Ten Virgins
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. Matthew 25:1
"The Lord cares much more about our private spirituality than our public righteousness." pg. 289
"The Second Coming is not a day of choosing, it is a day to find out what you have chosen." pg 292 (C.S. Lewis)
The Beam in the Eye
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Matthew 7:3
"Matthew said we don't consider the beam in our own eye, while Luke said we don't perceive the beam that is in our own eye. Even if the difference is simply a translation error, there is an important lesson for us. We don't want to consider some of our sins and weaknesses--meaning we know about them, we just don't want to do anything about them. In other cases, we don't perceive some of our weaknesses and sins--meaning we don't see them in ourselves. If we are humble, the Lord can help us have the courage to consider our own problems and the personal revelation to see things about ourselves we don't presently perceive." pg. 324
The Laborers in the Vineyard
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. Matthew 20:1
"There is no dream that in the unfolding of time and eternity cannot yet be realized. Even if you feel you are the lost and last laborer of the eleventh hour, the Lord of the vineyard still stands beckoning... His concern is for the faith at which you finally arrive, not the hour of the day in which you got there."pg. 335 (Jeffery R. Holland)