“Are you a fascist?” he asks himself rhetorically. “Yes,” he says in response, “for once the person that will be called a fascist, is an actual fascist.” He then adds, “I am sure the journalists will love that.” - Manifesto of "Person X," as quoted by Jeff Sparrow in Fascists Among Us
As I was working on this review, news hit of another fascist terrorist attack inspired by the Christchurch massacre by yet another young white man radicalized online, making this book feel even more urgent. In Fascists Among Us, Australian journalist Jeff Sparrow writes a concise, informative account of the murderous political ideology behind the horrific Christchurch massacre in 2019 and following acts of terrorism, providing important insight into the motivations and goals of these men. Far from being a lone unhinged gunman, Sparrow illustrates the coherent, if odious, far-right agenda “Person X” hoped to accomplish through this act of terrorism.
Despite the use of this euphemistic placeholder for the terrorists’ name, Sparrow makes a good case for how deemphasizing his name allows us to focus on the horrifying contents of his chilling manifesto, which was written to inspire his fellow fascists. This is a critical task, especially now. Sketching out a short history of fascist thought since the 1940s, Sparrow parses out the background of the ideas espoused by Person X in his manifesto released online, including his interest in pre and post WWII British fascist Oswald Mosley, his interest in “Eco-Fascism,” and especially his virulent Islamophobia.
After 9/11, the social acceptability of anti-Muslim sentiment has made a convenient smoke screen for fascists to mask their extremism and draw in those with a more mainstream bigotry, Islamophobia. Following this, Sparrow makes Person X’s genocidal goals clear as he lays out his ideology and belief in the “Great Replacement Theory,” a belief that white people in “white countries” like Australia, New Zealand, and the US, are being “outbred” by immigrants, a plot being perpetrated by a nefarious “them,” who Person X makes clear is to be understood as “The Jews.” Even as Person X chose Muslims to begin his war against “the Great Replacement,” his followers in Poway, El Paso, and now Buffalo targeted Jewish, Latinx, and Black communities with the exact same logic. Most disturbingly, Sparrow makes clear how far even mainstream right wing media, from Fox News to Trump himself, have come to echo Person X’s Great Replacement rhetoric, leaving the “them” as an ambiguous elite.
Discussing the role of the internet in radicalizing Person X, Sparrow illustrates how white nationalists excelled at spreading their discourse online through the ironic play common in online spaces, while also facing frustration in bridging the gap between the digital world and an offline political project. Finally, in one of the most interesting sections, Sparrow discusses the obscure Australian fascist scene that radicalized Person X, and how even the tiniest, most seemingly inconsequential fascist groups can spawn deadly terrorism, aided in unmoderated online communication connecting people across far distances in Australia and the US alike. Thankfully, Sparrow ends the account on a hopeful note, detailing how anti-fascist activism can counter at least some of this fascist organizing, following the success of those opposed to Mosley’s own activities in the UK of the 1940s. By challenging bigotry and racist thinking of all kinds, online and off, one can negate the radicalization drawing angry young men into their company, discouraging their attempts their recruitment.
Offering both a disturbing analysis of just how deep the violent reactionary extremist thinking of those like Person X has infiltrated the mainstream right, as well as some practical strategies to fight their advance throughout the world, Fascists Among Us is a valuable and accessible introduction to these sobering topics.