This is a book published in connection with a 2009 BBC documentary mini series of the same name - based on interviews with people who lived under communism in the former E. Germany, Romania and Czechoslovakia. Mostly, the interviews present horrific views of the police state including the repressions, and stultification of free expression but there are a few of people who either still believe in the former regime or benefited under communism. Some of the interviewees who were glad to see communism go, interviewed after ten years of capitalism, express some nostalgia for certain features of socialism, even Vaclav Havel who said he's a Social Democrat. But by and large, the dreariness of the accounts, gives a good explanation as to why the people rushed out of communism when they could. The reason wasn't just beguilement with Western consumer society, fashion, rock music, individuality, and so forth. There was no possibility of meaningful civic engagement in the former communist countries - much less democracy. Instead, there was monitoring and the expectation that everyone would stick to the same ideological stance. That they could not express dissent or opposition without fear of reprisal or push back against the central government by peacefully protesting, or having publications that were not parroting the official line - that and the atmosphere of paranoia, was what led to the collapse of all the Warsaw bloc country governments. The fate of top-down quasi or real dictatorships is always collapse, so it was a matter of time before these regimes disintegrated. The author supposes the governments gave up after a while; otherwise, the revolutions might have resulted in blood baths.
I didn't think the book was particularly well-written and there were a number of editorial errors - it seemed to be quickly pulled together to be issued in conjunction with the TV miniseries. However, even so, it does convey some incredible stories or courage, defiance, survival and sheer luck. It's quite gripping in its own way.
Here are the quotes:
From the Introduction:
"Following conferences at Yalta and Potsdam between the Soviet Union and the Western allies in 1945 Europe had been effectively divided into two spheres of influence."
"Support for communism and the Soviet Union varied greatly between nations. In Czechoslovakia communism was already a significant political force prior to the arrival of the Red Army. Historically, the Czechs and the Slovaks looked upon the Soviet Union as a friend."
"In 1938, the Soviet Union was the only power to declare itself ready to aid Czechoslovakia."
"The Czech writer Pavel Kohout ... an ardent young communist at the end of the Second World War, ....was disillusioned with capitalism, dismayed with Britain and France's abandonment of their country to Hitler's mercies in the Munich Agreement of September 1938 and supported the Soviets in 1945."
"[Kohout:] ...my first significant life experience was the world economic crisis, which in this country was perceived as a total failure of capitalism."
"[Kohout:] ...the Munich Treaty...was seen in Czechoslovakia as a total failure of the Western democracies."
"[Kohout:] ...when the country was liberated by the Red Army, the seeds were sown for the majority of inhabitants to change the system and their protector."
"...all the communist regimes of Eastern Europe were imposed from without and within....[so] ...they never enjoyed the support of the majority of their electorates... [which is why they] ....were also police states."
"...Romanians experienced...a type of dynastic communism fueled by narcissism, paranoia and a North Korean-style megalomania."
"...initial efforts at [East German] resurrection were hampered as the Soviets removed much of what remained of Germany's industry to the motherland by way of wartime reparations."
"...communism proved to be an intellectual and moral failure."
From Chapter 1 "Party People"
"[Wolfgang Leonhard:] In the early days all the occupying powers worked closely together."
"[Walter] Ulbricht was a loyal servant of Stalin."
"[Gunter Bazyli:] We were terrified that socialism would be taken away from us, and that fear was omnipresent; it ate into our daily lives."
"[Wolf Biermann:] My disillusionment with communism didn't happen at one particular moment... You can only be disappointed if you have been deceived."
"[Gunter Schabowski:] The media used to adhere to the Leninist maxim: that journalists are collective promoters, propagandists and agitators."
"[Gunter Schabowski:] The building of the "anti-fascist protective Wall" was totally justified in the eyes of communists like me to prevent people being seduced by Western propaganda."
From Chapter 2 - "Ghettos of the Gods"
"[Mike Pacepa:] Nicu was Ceausescu's favorite son..."
"[Mike Pacepa:] Nicu became a rotten, spoiled brat."
From Chapter 3 - "Trials & Punishment"
"Once communists were in control of ...Europe's Eastern bloc they began to systematically punish those they perceived as enemies. In the Soviet occupation zone of eastern Granny, a system of 11 internment camps was established modeled on the Gulag archipelago."
"The Soviets claimed that the camps would be used to intern terrorists, leaders of fascist youth organizations, members of the Gestapo and other agencies associated with the Third Reich."
"Several camps closed due to the high death rate and, by 1950, all the camps were shut down."
"[Jana Horakova:] We heard everything on the radio because it was a public trial [of Jana's mother Milada]. It was all calculated to create a sense of terror and fear. It was brutal."
From Chapter 4 - "Hero Workers"
"In statues, paintings and children's books the worker was displayed as hero."
"...to be working class under communism was to be on the winning side, defeating the enemies of the past and building the socialism of the future. Unsurprisingly, in these circumstances, everyone wanted to lay claim to working-class roots."
"[Artist Walter] Womacka appreciated that socialist East Germany was committed to public art that was accessible and understandable."
From Chapter 5 - "Socialist Youth"
"In 1954 the [East German] communists revived a secular ceremony, the Jugendweihe. This was a coming of age ceremony for 14-year-olds as the atheist regime sought to replace religious Confirmation ceremonies. Its reintroduction was controversial at the time but the practice had become widespread by 1989."
"[Hagen Koch:] In Dresden they told us that it was the Americans who had unleashed those potato beetles. They told us that the very same airplanes that had bombed Dresden had also unleashed those potato beetles."
"[Hagen Koch:] We wanted the Americans to get out of West Germany."
"[Hagen Koch:] No one could ever apply for a job at the Stasi. Everyone who did that instantly became a suspect; they would wonder why someone would want to work for them. It was they who decided who to employ."
"Andrei Duban:] Even today we say about those communist time [in Romania], "They were pretending to be working and the employers were pretending to be paying them"."
From Chapter 6 - "Citizens at Play"
"...the East German Communist Party was... wary of the subversive potential of leisure time. Western society was considered a bad influence on socialist youth, and its iconic elements - rock 'n' roll, long hair, Levi's jeans - were viewed as products of the class enemy."
"The key to this unprecedented success lay in the performance of East Germany's female athletes - achieved through the deployment of a top-secret doping system that bypassed individual choice and would eventually permanently damage the health of competitors."
"Girls as young as 12 would unwittingly take the drugs and two million pills - mostly steroids and male-hormone boosters - were doled out to athletes each year. These were often described as 'vitamins'."
"Over a 20-year period up to the fall of the Wall in 1989 more than 10,000 East German athletes were doped."
"Although more than 300 former sporting officials have been convicted of doping offenses since the fall of the Berlin Wall, many athletes are still waiting for justice and compensation."
"....communism created is own brand of humor; coded references to political leaders, an absurdist perspective on the ever-widening gap between ideology and daily reality, and a heady sense of danger achieved through veiled critiques of communist rulers. It was an enclosed brand of humor that would eventually die alongside the political system it lampooned."
"[Toni Grecu:] All these things represented a fantastic source of humor for us [members of a Romanian comedy group called Divertis] because lying had become pervasive in our [Romanian] society. The entire press was hailing our standard of living as fantastic and praising our progress towards building communism in our beloved motherland when, in fact, the truth was tragic: we did not have food, we did not have hearing during the winter, we had electricity only a few hours a day."
"[Toni Grecu:] Neptune's travels [performance by Divertis at a seaside festival] were similar to the sort of international trips comrade Ceausescu took to places such as North Korea, Sudan and Uganda, and various other African countries that even now are still dictatorships. This created a big scandal..."
"[Toni Grecu:] Without humor Romanians would have had a much harder 45 years of communism."
From Chapter 7 - "The Men who Abolished God"
"Communists [in Czechoslovakia] passed a law seizing most church lands. They banned Catholic schools and the public wearing of crucifixes."
"[Rainer Eppelmann:] I was opposed to East Germany because it was a dictatorship. Reading the papers was like a red rag to a bull. Every day I read how wonderful life in the DDR was. I knew that the republic they were describing was a different republic from the one I was experiencing."
"[Rainer Eppelmann:] I remember that earlier everyone was scared of the Stasi, but towards the end we used to make fun of them."
"[Rainer Eppelmann:] Lenin once said that a revolution comes about when those from above can't cope anymore and those from below don't want to cope any more."
"[Rainer Eppelmann:] I always carry this quote with me: "Hope is not the conviction that things will end well, but the certainty that something makes sense independently from how things will end.""
From Chapter 9 - "National Health"
"[Daniela Draghici:] [In Romania] It was a kind of communism against women. Women had no right to their bodies or their minds. They were totally controlled. Women were not supposed to have access to contraception, or to sex education. Women would go to prison if staff in the hospital found out they had done something to stop a pregnancy. It was always women. They were the victims who were punished all through the system."
"[Paraschiva Neagu:] Ceausescu wanted people to have as many children as possible in order to torment them, because people had no means to raise them. There wasn't enough food, housing was scarce, and three or four people had to live in one room."
'[Anuta Timis:] ...then there weren't condoms [in Romania] as there are now because they were forbidden. If you talked about abortion in Ceausescu's time, they'd arrest you on the spot."
"[Dr. Adrain Sangeorzan:] Ceausescu wanted us to multiply like rabbits but he did nothing to increase our standard of living. Life here in Romania became tougher, starting mostly after 1979. It became unbearable after 1984."
From Chapter 10 - "Socialist Sex"
"[Kurt Starke:] Both partners [in East Germany] would have a job and wouldn't have to fear unemployment. ...This massively increased the self-confidence of both men and women. ...while standards of living were modest, nobody suffered from hunger. .....once you had a flat - even it might be in a deplorable condition - it was yours and nobody would take it away from you."
"[Kurt Starke:] Western feminism emerged from a completely different background, and had different goals, some of which had long been achieved in the DDR [East Germany]. East German women didn't know what to do with West German feminists. The's because the experiences and views of DDR women on emancipation are different. The merit of Western feminism is, for example, the acknowledgment of male dominance and behavior and how this influences culture. But its basic error is the excessive emphases on gender differences, and the idea that fighting against men is the means to solve all social problems. This idea of feminism is way too narrow for East German women because they had a Marxist education. They don't think of themselves primarily as women or men, but as personalities."
"[Kurt Starke:] ...young people often rebel emotionally against a certain society simply by falling in love."
From Chapter 11 - "Dissent"
"[Beate Fleck:] In our letters [to their deported mom Jutta in West Germany] we would draw things we knew about in West Germany. It was our way of showing opposition. For example, Mickey Mouse didn't exist in East Germany. We weren't allowed to draw Mickey Mouse because it was Western propaganda; it was forbidden to draw such things."
"[Vaclav Havel:] Czechoslovakia was a morally devastated country under communism in the 1970s and 1980s. The constant presence of the totalitarian system, which watches and sees everything and destroys any inclination to think differently --all this, of course, destroyed characters."
From Chapter 12 - "Downfall"
"Mistakenly, [Ceausescu] ... believed foreign elements were behind the disturbances [in December 1989 in Timisoara]."
"[Dan Voinea:] For a dictator, no matter what kind, left or right, there cannot be a punishment other than the death sentence."
"[Milos Jakes:] Gorbachev was too enthusiastic about his acceptance in the West, especially in Britain. He was making false assumptions based on that -- that they really were his friends, and friends of the Soviet regime. He became slightly light-headed and he was in that respect similar to Dubcek. He loved fame, which allowed him to become an instrument of the West and to make concessions over fundamental issues."
"[Milos Jakes:] The events that took place in Czechoslovakia in 1968 also happened in the Soviet Union, though the events were unrelated and their timing was different. And what was the result of the politics of perestroika? The result was the most significant geopolitical change in the map of Europe that has taken place in recent centuries - when you look at the Soviet Union it used to have a population of 280 million; Russia now has 147 million. The destruction of socialism, of the whole socialist camp, that is the result of a political development similar to that which took place in Czechoslovakia. Therefore, this gives me an answer to the question of what would have happened in Czechoslovakia if the political development in 1968 had not been stopped, and had prevailed."
"Jakes decision to use force against a student demonstration in Prague on 17 November 1989 was a colossal error. Instead of intimidating the opposition, it galvanized and united them. Strikes and ever larger demonstrations followed."