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528 pages, Hardcover
First published April 21, 2020
“[…] sitting in a Department 8 office overlooking the majestic Vltava River, Agayants [head of Department D (disinformation) of the KGB First Chief Directorate] leafed through a large pile of newspaper clippings. As he finished, pushing the pile back on Bittman’s desk, he said, ‘Sometimes I am amazed how easy it is to play these games. If they did not have press freedom, we would have to invent it for them.’”
“The postwar decades had exposed a cultural tension within truth itself—or rather, between two common understandings of truth that stand in permanent opposition to each other. One is a given, positive and analytical; something is true when it is accurate and objective, when it lines up with observation, when it is supported by facts, data, or experiments. It orients itself in the present, not in the distant, mythical past or an unknowable future. Truth, in this classic sense, is inherently apolitical. Truthful observations and facts became the foundation of agreement, not conflict. The analytic truth bridged divides, and brought opposing views together. Professionals such as scientists, investigative journalists, forensic investigators, and intelligence analysts relied upon a set of shared norms designed to value cold, sober evidence over hot, emotional rhetoric. Changing one’s position in response to new data was a virtue, not a weakness.
But there has always been another truth, one that corresponds to belief, not facts. Something is true when it is right, when backed up by gospel, or rooted in scripture, anchored in ideology, when it lines up with values. This truth is based in some distant past or future. Truth, in this sense, is relative to a specific community with shared values, and thus inherently political. This truth is preached from a pulpit, not tested in a lab. The style of delivery is hot, passionate, and emotional, not cold, detached, and sober. Changing one’s position is a weakness. It tends to confirm and lock in long-held views, and to divide along tribal and communal lines.
These two forms of truth, of course, are exaggerations, ideals, clichés. This distinction is somewhat coarse and simplistic—nevertheless, it helps explain the logic of disinformation. The goal of disinformation is to engineer division by putting emotion over analysis, division over unity, conflict over consensus, the particular over the universal. For, after all, a democracy’s approach to the truth is not simply an epistemic question, but an existential question. Putting objectivity before ideology contributed to opening societies, and to keeping them open. Putting ideology before objectivity, by contrast, contributed to closing societies, and to keeping them closed. It is therefore no coincidence that objectivity was under near-constant assault in the ideologically torn twentieth century.”.