Easily the best book on Yoga I've read yet. So insightful, really comprehensive in its coverage and extremely accessible even in the denser areas.
BK if you're reading this thank you so much again for this gift!
Anyways, below are all the quotes that I took down while reading, some of them have the page numbers/chapters they're taken from attached, others don't because I was far too engrossed x
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"The literal translation of Sanskrit words can be cumbersome, and literalism does not always help us progress or transform, or even understood what a word is supposed to indicate." {chapter 2, The Eight Limbs}
"In order for any object to fulfill its purpose, the ratio of the gunas must be balanced." {Chapter 3, The Practice of Postures, The Three Gunas}
"When we boil a pot of water it is the speeding up of the molecules that makes it hot. We do not sip that water and remark, 'Ouch! Too fast!'" {Chapter 3}
"Vinyasa in its most etymological form means 'the rules for sitting in a special way'". {Chapter 3, Vinyasa}
"This comes from practice. The ability to stick with something that is difficult, and to do it with a calm mind, is one of the primary principles of yoga practice. Through gradual mastery we develop an ease of effort, and by keeping the mind focused in a relaxed way on the breath in difficult postures, we learn to bear difficulty. According to Patanjali, this is one of the principal benefits of practicing postures: that through them, we will be able to withstand the ups and downs of life with a calm mind and with fortitude." {The Seat of Awareness, Page 63}
"Since yoga is so largely thought of as a practice of postures, it is only natural to question how it is that by placing my body in a particular position my mind becomes balanced. Postures are physical things-why should they change the way the mind functions, or change what we can call, for lack of a better term, mental content? Isn't this an indicator that my mind and body are not separate, but interconnected? The answer would seem to be yes."{}
"While increased inflammation is a by-product of stress, there are other chemical reactions that accompany how our mind deals with tension. One example of this is that we eat poorly because our body under stress does not produce all of the digestive enzymes it needs to break down complex foods. The occupational therapist Anne Buckley-Reen shared with me that when we are under stress the only digestive enzymes we produce are those that can digest things like bread, pasta, and sugar-comfort foods. If you have ever wondered why, when you are feeling overwhelmed, all you want to eat is a pint of ice cream or a donut, this is the reason."{}
"When we don't know who we are, we have to create an identity, a narrative, which is essentially false in that this assumed identity can change, depending on what we are drawn to, or find unappealing. This is called asmita, or "I-ness." If we don't know who we are, then we have to make something up. The created self-narrative of asmita does not mean "ego"; it means the stories we construct that take the place of self-knowledge. It's a narrative that shifts throughout our lives, eventually, perhaps. leading us to a narrative that is free from storytelling, and becoming a narrative of simply being present.{Asmita}
"The problem with narratives, though, is that no matter how well intended they are, if you hold too fast to them, they will limit you, no matter how based on freedom they are. Thinking that I was a yogi, or spiritual, became another false identity, one that allowed me to think that I knew better than other people who were not eating a vegetarian diet, doing yoga, or meditating. Any narrative is a bind, any narrative is illusory, any narrative will keep us stuck in avidya. The only narrative that leads to freedom that we can tell ourselves is one of no story. If during the day we can spend some time watching every story that comes up in our minds, and not identify with the story, the mind will get very quiet. Thoughts can't dwell in a mind that doesn't indulge them, and thoughts are stories-and of course the hardest story to tell ourselves is that we are not our bodies, because most of our false narratives stem from identification with our bodies." {Page 100}
"Avidya and asmita are at their strongest when we do not look into ourselves to see the transitory nature of our created narrative. The narrative and innate sense of "I am" become as if one and then all we really know is our story! Therefore, if I don't know who I am, then I cling to my story, and fear exists within that clinging because at that moment I am the sum total of my story, and if my story evaporates, then I will cease to exist. That is what is known as extinction."
"7. If you find yourself getting obsessive or compulsive about practice, back off a little. If you are not able to temper yourself in your actual practice, then you may need to take a little break, or relax your discipline slightly. Eat some chocolate, go to a movie, sleep in. As soon as we become too driven about practice, we reinforce old patterns." {Page 156}
"We never come into perfect balance and just stay there, we are always micro-adjusting. Balance is really the act of balancing." {Brain Stem Functions, Page 217}