A sprawling historical novel that follows Alexander Til (called Zander), an American-born idealist of Russian descent, whose naïve passion for justice drags him into the century's great political and moral disasters.
The story begins in New York's immigrant slums, where Zander grows up on tales of his grandfather, a failed revolutionary whose death by hanging supposedly fertilized the soil of socialism. The boy, dazzled by this martyrdom, becomes a socialist organizer, waving pamphlets and idealism in equal measure. "Justice," he declares after the Triangle Fire, "is what's missing." From that moment, history has him by the lapels.
When Trotsky appears in New York, Zander and a few comrades gather in a dingy basement to hear him predict the coming Russian upheaval. They draw lots to decide who will return to join Lenin's cause. Fate, or Trotsky's preference for people with grandfathers who died dramatically, sends Zander east.
Russia welcomes him with mud, shortages, and the kind of utopian bickering that could sour milk. Zander falls in with a gallery of characters: Atticus Tuohy, a violent Irish revolutionary who treats murder as dialectics ("A good revolution is a lot sexier than some girls I know"); Princess Lili Yusupova, whose aristocratic guilt and beauty ensnare him; and the poet Ronzha, a man inspired by Mandelstam's fatal honesty. These people orbit one another through wars, exiles, and shifting ideologies, each insisting they are fighting for the "real" revolution while knee-deep in its wreckage.
Zander survives the October Revolution, the civil war, and the purges by perfecting the art of compromise. He believes, at first, that bloodshed is the price of justice, but as Stalin's machinery grinds away his friends and ideals, the price looks more like bankruptcy. The man who once declared, "Idealism has not yet been declared a crime," learns that history doesn't need new criminals, it simply promotes the old ones.
He becomes a film technician, a job that keeps him near power but beneath suspicion, and is eventually entangled in a half-hearted plot to poison Stalin's warm milk. His hesitation, typical of a man who thinks too much when he ought to act, may or may not alter the course of history. "One man dies of fear," his brother once said, "another is brought to life by it." Zander remains stranded somewhere between the two.
The book ranges from the smoky basements of Petrograd to the cold paranoia of Moscow's purges, where friends vanish like ink washed from a page. Littell treats revolution as a tragic farce, where zealots trade one tyranny for another and idealists such as Zander end up feeding the beast they hoped to starve. The final pages draw together the scattered strands of Zander's life with a cruel historical irony: "He dreamed of justice and woke up in history."
Littell retells the Russian Revolution through dissecting the kind of personality drawn to it, the sentimental intellectual who confuses purity of motive with moral clarity. It is what happens when someone mistakes the Marxist slogan "Workers of the world unite" for an open invitation to a costume party.
It's an immense novel of immense ambition, stitched together from ideology, irony, and good old-fashioned narrative chutzpah. Littell writes political history as if it were pulp noir, with Lenin's Russia cast as one long bad night in a foreign bar. Zander, the hapless idealist, moves through it all like a man trying to light a match in a hurricane, brave, absurd, and always about to burn his fingers.
It's a novel of great intelligence and even greater irony. Every time Zander insists that the revolution is for "the people," one can almost hear the people coughing politely and asking to be excused. The book's greatest trick is how it makes fanaticism sound romantic right before pulling the rug, the ideology, and the hero's sanity out from under him.
Littell sometimes mistakes encyclopedic detail for emotional depth. I occasionally felt like a museum visitor trapped in the "Bolshevism: A Retrospective" exhibit, nodding at yet another glass case labeled "Tragedy, 1937 edition." Still, his satire gleams like a sharpened sickle.
It's brilliant in patches, exhausting in stretches, and unforgettable overall, a history lesson disguised as tragicomedy, where every revolution eats its young and then complains about the indigestion.
"...The official version, published on a back page of Pravda, said that Stalin's second wife, Nadezhda Alliluyeva, had died of peritonitis, but everyone with connections in the superstructure knew the truth. The marriage between Stalin and Nadezhda, who was twenty-two years younger than he, had been stormy from the start. In the mid nineteen twenties, after one particularly vicious blowup, she had run off with the children to her parents in Leningrad. But Stalin, by then the undisputed khozyain, or master—Trotsky had been hounded out of the Party and the country, and the other Old Bolsheviks seemed to stumble over each other to stay in Stalin's good graces—obliged her to return.
In the early thirties Nadezhda began studying synthetic fibers in Moscow's Industrial Academy. There she heard of the suffering caused by the first five-year plan, launched in 1929; about the great famine of 1931, the mere mention of which was considered a state crime; most of all, about her husband's policy of collectivization of agriculture. The Party had decided to liquidate the relatively well-off peasants known as kulaks and force all the others onto collective farms where, so the theory went, they would till the land with the efficiency of factory workers on an assembly line. The only trouble with the concept was that the peasants had killed their livestock, burned their crops, and destroyed their equipment rather than turn everything over to the collectives. In the confrontation that followed, something like seven million peasants died—with bullets in the neck, or through deportation to Siberia, or as the result of the famine brought on by Stalin's policies.
Nadezhda, the daughter of ardent revolutionists, raised the question of collectivization with her husband, but he cut her off with a remark about a woman's place being in bed. "I don't see what the peasants have to complain about," he told her another time. "Every one of them has the right to three square arshins of land—enough to dig a grave!" And he slapped his thigh in pleasure.
When classes resumed in the fall of 1932, Nadezhda discovered that several of her friends were missing; it was whispered around that they had been arrested for talking to her about sensitive matters. Political realities, along with the deteriorating relationship with her husband, sent Nadezhda into a deep depression. At a Kremlin banquet marking the fifteenth anniversary of the Bolshevik Revolution, Stalin called rudely to her from the head of the table, "Hey, you, have a drink!" "Don't you dare 'hey' me!" Nadezhda retorted, and she stormed out of the party.
That night, November 8, 1932, at Zubalovo, their family home twenty miles from the Kremlin, Nadezhda pressed a tiny Walther pistol to her head and pulled the trigger. She was thirty-one years old..."