Recently, I’ve been watching some old Malayalam movies. I’ve watched most of them years ago but I just seem to have forgotten their plotlines entirely. ‘Parinayam’ was one of those movies. Set in the early 20th century, it’s about the trial for adultery (smarthavicharam) of a young Namboodiri widow who gets pregnant. It’s loosely based on the true, sensational case of Kuriyedathu Thathri, an incident which shook the foundations and very functioning of the Namboodiri community. I loved the movie (brilliant acting and music!) and when I came across Matampu Kunjukuttan’s ‘Outcaste’, I simply had to read it.
In Outcaste, it’s Paptikutty who undergoes smarthavicharam for having had liaisons with multiple Namboodiris and other powerful men in the society. She names 64 men and is stopped just short of the 65th by the King himself who is present at the trial. Rumour has it that it’s because he knew he was up next.
Paptikutty is an extremely beautiful and intelligent woman who is married off to Neelan, one of the prominent Namboodiris at a young age as was the custom. However, on the first night it’s her husband’s brother who enters the room.
“For a Namboodiri woman who was forbidden to even see the sun’s rays, looking at any man other than her husband was equal to adultery.”
And that’s when Paptikutty realises her purpose through the haze of emotional hurt and anger. She was Paptikutty the “Goddess of Revenge”. From there on, Paptikutty, the “Personification of Power” lives only to execute her plan of action where she “must seduce all Namboodiris, nay, men”.
“Outcaste” shines with Paptikutty’s presence but the book is much more than her story. Interweaving the stories of a central character each from different Namboodiri families, the book gives us a good picture of the suffocating customs and practices prevalent in those times. Namboodiri women had an elite status only in name. Once married, they spent their entire lives in the dark confines of the illam (ancestral home) never to be seen or heard again.
Paptikutty is symbolic of all these women, thwarted of their desires and individualities, alive but not living. She is the Goddess Kali who rises up against the demons of patriarchy and emerges triumphant.
As I mentioned, the story goes beyond Paptikutty to interweave different stories. This is where the book gets a bit confusing with many characters and a jumpy timeline. It’s a tiresome read in some places but rewarding in the end. The extensive footnotes really help too. I think this book must have been extremely tough to translate as I believe the original is not written in contemporary Malayalam. A wonderful translation from Vasanthi Sankaranarayanan that preserves the atmosphere of the Namboodiri community and Kerala at the turn of the century.
Matampu Kunjukuttan was the grandson of the chief priest who conducted Thathri’s trial. By writing such a compelling narrative that goes against everything his grandfather stood for, he continues what the Paptikuttys and the Thathris of the world set out to do. Rise against patriarchy.