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160 pages, Paperback
First published September 20, 2019
From culture, religion, class, race, gender, all the way to the randomness of which constituency you grow up in and how much funding your school receives, sex is political.
There's much more to sex than putting condoms on bananas. These pages are brimming with politics, histories and case studies in order to provide context as to why we are where we are.
"J. Ewing, 'Sex education in schools,' Health Education Journal 2, no. 1 (1944): 11-18." (p. 10) - with the page mention
"Mallanaga Vatsyayana, Kamasutra (Oxford: Oxford University Press, 2009)." (p. 3) - without any page mention
"www.bbc.co.uk/news/uk-england--25762151 (last accessed 03/2019)" (p. 8) - with the access date
"www.newyorker.com/magazine/2009/11/30... Accessed January 2019." (p. 18) - with the access date written in a different way
"www.ncbi.nlm.nih.gov./pubmed/28711608." (p. 19) - without any access date
"9 LGBT in Britain: Trans Report (London: Stonewall, 2018) www.stonewall.org.uk/system/files/lgb..."
10 Ibid. "(p. 32) - with the mention of Ibid
"4 www.stonewall.org.uk/sites/default/fi...."
5 www.stonewall.org.uk/sites/default/fi...." (p. 74) - web address pointlessly repeated twice in the footnotes
"Sex work may not actually be 'the oldest profession in the world' (as I've called it in the title of this chapter) - midwifery, for instance, is likely far older - but it has been around for a very long time." (p. 130)
"We know that people who do not identity with the sex they were given at birth have always existed." (p. 24)
"What we're witnessing here, in the words of 'J', a 22-year-old trans man and activist, is intentional, aggressive and repeated misgendering:," followed by the title " 'J', 22" (p. 26)
"[...] If hook-ups are your thing, Tinder and Grinder make it available with a swipe [...]" (p. 83) - on p. 138 the author did finally manage to spell the name of the app correctly
"I'll be focussing primarily on the porn that most people watch - free, mainstream, commercial and for heterosexual consumption." (p. 118) - this one could still be open for debate as a "British" writing of the word
"In the piece Turner argued that Travis, and other non-binary and trans-feminine people, were a threat to children and should not be allowed to use female changing rooms." (p. 25)
" 'They are just permitting men - any man - to walk into a flimsily curtained space where giggling teenage girls check out a friend's new dress in their bras.' " (p. 28)
"In the words of Turner, '[Topshop] are just permitting men - any man - to walk into a flimsily curtained space where giggling teenage girls check out a friend's new dress in their bras.' " (p. 29)
"Research shows that 30 per cent of cis-women report pain during heterosexual vaginal sex, 72 per cent report pain during anal sex, and 'large proportions' don't tell their partners when sex hurts." (p. 68)
"The piece explored the fact that around 30 per cent of (cis) women experience pain during vaginal sex and 'large proportions' wouldn't tell their partner about it." (p. 91)
"For instance, with 90 per cent of sexual violence cases happening between people that know each other, some have shown that the justice system fails to accommodate the difficulty of bringing the law into relationships." (p. 60) - referenced to an online article as its source
"90 per cent of sexual violence cases take place between people who already know each other." (p. 96) - mentioned by itself as if it's a given fact
"6 For the majority of this, we'll be talking about mainstream, mass consumed and free heterosexual pornography, since that categorises by far the most porn online." (p. 118) - mentioned in the footnote first
"I'll be focussing primarily on the porn that most people watch - free, mainstream, commercial and for heterosexual consumption." (p. 118) - mentioned in the next sentence after the footnote, within the main text
Itu cerita yang disadur dari buku ini ketika King of Babylon “memilih” istri dari banyak pilihan gadis. Hanya yang “perawan” lah yang ia pilih, yang tidak, soon be put to death. Manusia bervagina yang dianggap “purity” “good entity” apabila selaput dara “utuh”, tidak banyak protes, dan memiliki laku hidup berdasarkan male gaze.
Obrol sex education via buku Behind Closed Doors #NatalieFiennes, yang adalah jurnalis Guardian dan the Independent, ya gitu-gitu aja sih sebenernya. Not surprise dalam arti tidak apologis, ya. Tapi reflektif. Sejak zaman [pengetahuan] sebelum Plato dkk., era Victorians yang normalisasi scientia sexualis dan meliyankan ars erotica, hingga saat ini era 5.0 (?) yang relasional dengan smartphone ft. smart-people; non manusia-berpenis cis-gender seringkali terancam karena produk wacana yang falusentrik. Baik oleh kebijakan struktural, juga karena “tongkrongan” yang ga sehat dan inklusif.
Behind Closed Door kalau dibahasakan di kita tuh artinya “obrolan tongkrongan” yang seksis, misoginis, merendahkan, dsb. terkait seks, perilaku seks, anything in between, baik terhadap manusia cis-gender, sampai yang non-binary dan panseksual yang dianggap “patut” dijadikan bahan bercandaan-merendahkan. Ada aja obrolannya dan hal tersebut dianggap “yaudah lah obrolan tongkrongan doang kan di keseharian ga gitu”
Sex is political! Ia dikungkung sekaligus terjerembab atas power/knowledge. Seks bahkan seringkali tidak membicarakan seks, tapi power. FGM, rape-war yang digunakan suata negara untuk menaklukkan daerah jajahannya, keinginan mendominasi melalui [percobaan] perkosaan, BANYAK.
Baca buku ini seperti baca buku karya-karya Eve Ensler. Perlu dibaca untuk mengingatkan, tapi tidak cukup untuk memahami sex education secara komprehensif dan tidak dari perspektif elitis. Contoh-contoh seperti Erika Lust dalam “pornografi yang progresif” juga tidak cukup dipahami monolitik dari perspektif [feminisme] liberal & libertarian. Dalam buku ini, locus utama penelitiannya memang UK dan US saja, tapi pola bahasannya tetap bisa dikait-gunakan untuk memahami bahasan sex education di Indonesia.