When I first learned of votives, I said, "Oh! You mean body parts!" More correctly, a votive left by the working-class people here are representations of that which is healed/resolved. I have seen votive feet, votive hearts. Perhaps anyone who has grown up Catholoc, at least in the American Southwest, is familiar with votive candles. Votives are part of popular culture in the American Southwest and in Mexico.
Alfredo Vilchis Roque paints votive retablas. (I wonder if the word "retablas" is related to the word "tabula" as in "tabula rasa".) Anyway, Roque started small, using cast-off items to make his first retablas. He says that he started by using those blue blocks that are used in pool halls. Now he often intentionally uses paints in colors resembling the traditional darker, cloudier colors. His art he has developed by studying the paintings of Diego Rivera and Friday Kahlo. Roque adores Friday Kahlo. He has reason :-)
Like the best retablas, Roque shows the close relationship between deities and humans. Often the deities are not deities approved by the Catholic Church--Mexico is a Catholic country--but which the populace often finds kind, loving, supportive, and powerful deities. People who pray to a guardian angel, to San Rafael, or to La Virgin de---- and get their hearts' desire wish to express their gratitude through a retabla.
To go further than the writers of the foreword--Victoria and Hervey di Rosa--the relationship of diety and person seem almost pagan. I honor the Goddess and love Earth, so I am speaking with respect. A person who has come through a difficulty might commission a retabla. In the retabla, the deity is depicted, usually in the corner, overlooking the lover of the deity. Then the situation aided is shown. Usual situations depicted include sexual relation problems or health problems or drug addiction problems, and resolutions. The retablas are meant to be anearing expression of love and devotion. Beautiful.