Book Review
5 enthusiastic stars
°°°°°°°
All parts of this book are extremely good, and the book has only gotten better with time. (I'm actually updating this review 2 years/30 chantings after purchasing the book because I keep finding new things as I study it more and more.)
What are some of the particularly great features?
1. There is a troubleshooting section that goes through the entire Chumash and points out nettlesome pronunciation problems. Verse by verse.
2. Every single cantillation mark is rendered as musical notation, also with examples of how to redistribute the pitches in the case of words of varying syllabic length/stress (VERY few people who do this have that level of detail.)
3. There is a great section on vowels/pronunciation (closed/open syllables, etc). And also, some of these things are revisited at other points in the book, because as people who use the voice-instrument know.... different / strange things can happen when you are trying to project notes at higher volumes.
4. The author does take the trouble to present Reform style cantillation, though he does not focus on it.
5. All of the high holiday motifs are rendered as musical notation. (And this is helpful, because I have seen people who are "professional" cantors just switch their voice into a lower register and do all of the same aimless/sinusoidal warbling that they do during the week day instead of properly learning the melodic motifs.)
6. The book is extremely academic / intellectual, and you can have an understanding (with LOTS of work to understand what Jacobson lays out) the underlying logic of the cantillation. So, for example the decalogue has two different sets of cantillation for reading purposes, and Jacobson has taken the trouble to present the more logically correct way to chat the decalogue (as determined by R'Mordechai Breuer).
7. There are sections that talk about the history of cantillation. There are tons and tons of primary references throughout and at the end of the book.
*****
My interest is in learning PROPER cantillation, and even though I go to Orthodox shuls:
1. Virtually NONE of the people who do the actual chanting of the Torah are trained in music-not even able to tell the difference between a major third and a perfect fifth. (Coincidentally, there are some people who do music but none of them are trained in Torah reading. And that makes this book an extremely rare synthesis of two useful things.)
2. Virtually NONE have any sense of trying to accurately reproduce the sounds in the notated cantillation marks with the voice as you would with an instrument. And you will find that most people who chance just do a lot of sinusoidal warbling for most of the pericope and others will just read it so fast that nobody can develop any sense of key and therefore none of intervals. (Some people chant so fast that you cannot even identify trop.)
3. Virtually no one can answer grammatical questions. No one can answer questions such as "What happens to the dagesh in BGDKFT letters when it closes a syllable?"
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I probably went to every wrong place imagineable to find the information that I needed before reading this book.
Wrong place #1. The Torah Reader/Leyner. He has no idea what a musical notes and what are intervals.
Wrong place #2. YouTube. These videos top out at about 30 minutes long, and that is not nearly enough time to learn what is necessary.
Wrong place #3. Most internet sites. When you read a webpage, it is not the same experience is having a book in your hand that you can flip through and that is indexed.
If you have been through all of those wrong places before, then this book is your next logical step--or, maybe you can skip all of the wrong places and make this your first and only step.
Conversations with several young men who chanted for their bar mitzvah revealed that: ZERO of them knew what was the logic behind the way that the sentences were parsed nor about first second third and fourth level disjunctives. (For that matter, I don't think I found a single person who even knew what was a disjunctive. And these guys are Orthodox, no less!)
Verdict: Strongly recommended at new the price. And ONLY at the new price, because you will turn back to this book so frequently as a reference guide that it does not do to have a copy that is already halfway worn out.
Recommended.
Recommended.
Recommended.