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358 pages, Paperback
First published January 1, 1918
For many generations the Church of England had slept the sleep of the … comfortable. The sullen murmurings of dissent, the loud battle-cry of Revolution, had hardly disturbed her slumbers. Portly divines subscribed with a sigh or a smile to the Thirty-nine Articles, sank quietly into easy living, rode gaily to hounds of a morning as gentlemen should, and, as gentlemen should, carried their two bottles of an evening.But the Oxford Movement disrupted that tranquil intergenerational somnolence. A group of religious leaders, John Henry Newman among them, began interpretating Anglican doctrine literally, which proved bad news for the Church of England, and good news for the Catholic Church. Manning was persuaded with this innovative theological approach. He decided to convert in 1851, as Newman previously did in 1845. Newman, of course, is well known to everyone as the author of the classic Apologia Pro Vita Sua, “which he wrote in seven weeks, sometimes working twenty-two hours at a stretch, ‘constantly in tears, and constantly crying out with distress.’” We read of the intrigues at play among men like Newman and Manning as they position themselves with the Catholic leadership in Rome and with their compatriots in Britain. Both men became cardinals, the ultimate honor. At Manning’s promotion, Mr. Strachey writes, “Power had come to him at last; and he seized it with all the avidity of a born autocrat, whose appetite for supreme dominion had been whetted by long years of enforced abstinence and the hated simulations of submission. He was the ruler of Roman Catholic England, and he would rule.”
Lord Hartington’s conscience was of a piece with the rest of him. It was not, like Mr. Gladstone’s, a salamander-conscience—an intangible, dangerous creature, that loved to live in the fire; nor was it, like Gordon’s, a restless conscience; nor, like Sir Evelyn Baring’s, a diplomatic conscience; it was a commonplace affair. Lord Hartington himself would have been disgusted by any mention of it. If he had been obliged, he would have alluded to it distantly; he would have muttered that it was a bore not to do the proper thing. He was usually bored—for one reason or another; but this particular form of boredom he found more intense than all the rest. He would take endless pains to avoid it. Of course, the whole thing was a nuisance—an obvious nuisance; and everyone else must feel just as he did about it. And yet people seemed to have got it into their heads that he had some kind of special faculty in such matters—that there was some peculiar value in his judgment on a question of right and wrong. He could not understand why it was; but whenever there was a dispute about cards in a club, it was brought to him to settle. It was most odd. But it was trite. In public affairs, no less than in private, Lord Hartington’s decisions carried an extraordinary weight. The feeling of his idle friends in high society was shared by the great mass of the English people; here was a man they could trust. For indeed he was built upon a pattern which was very dear to his countrymen. It was not simply that he was honest: it was that his honesty was an English honesty—an honest which naturally belonged to one who, so it seemed to them, was the living image of what an Englishman should be.
In Lord Hartington they saw, embodied and glorified, the very qualities which were nearest to their hearts—impartiality, solidity, common sense—the qualities by which they themselves longed to be distinguished, and by which, in their happier moments, they believed they were. If ever they began to have misgivings, there, at any rate, was the example of Lord Hartington to encourage them and guide them—Lord Hartington who was never self-seeking, who was never excited, and who had no imagination at all. Everything they knew about him fitted into the picture, adding to their admiration and respect. His fondness for field sports gave them a feeling of security; and certainly there could be no nonsense about a man who confessed to two ambitions—to become Prime Minister and to win the Derby—and who put the second above the first. They loved him for his casualness—for his inexactness—for refusing to make life a cut-and-dried business—for ramming an official dispatch of high importance into his coat-pocket, and finding it there, still unopened, at Newmarket, several days later. They loved him for his hatred of fine sentiments; they were delighted when they heard that at some function, on a florid speaker’s avowing that “this was the proudest moment of his life,” Lord Hartington had growled in an undertone “the proudest moment of my life was when my pig won the prize at Skipton Fair.” Above all, they loved him for being dull. It was the greatest comfort—with Lord Hartington they could always be absolutely certain that he would never, in any circumstances, be either brilliant, or subtle, or surprising, or impassioned, or profound. As they sat, listening to his speeches, in which considerations of stolid plainness succeeded one another with complete flatness, they felt, involved and supported by the colossal tedium, that their confidence was finally assured. They looked up, and took their fill of the sturdy, obvious presence. The inheritor of a splendid dukedom might almost have passed for a farm hand. Almost, but not quite. For an air that was difficult to explain, of preponderating authority, lurked in the solid figure; and the lordly breeding of the House of Cavendish was visible in the large, long, bearded, unimpressionable face.