I was very touched by the story of Rosa's tragic death when I read about it the first time. Almost 10 years later, on the first day of my visit to Berlin in 2005, i asked Denis, my dear german friend, to guide me to where Rosa and Leibnekht were assassinated by the proto-Nazi Freikorps and thrown into Berlin’s Landwehr Canal(*) , even before I head on to the museum to admire Nefertiti's bust (because my dear dad wears it as a gold chain around his neck, my mom's gift to him 42 years ago, so I affectionally associate the artifact to him), or to start my planned long daily walks (for long hours during 4 consecutive days) to discover and to photograph the areas around the falling separation wall (obviously, I'm passionate about Egyptology and the history of the WWII).
Rosa was a brilliant marxist theorist. Reform or Revolution was written when she was 27 years old, only a year later after her graduation from the University of Zurich.
Written in the defense of the scientific Socialism against what she has considered a revisionist doctrine of Marxism, her aim was to demonstrate the fallacy of Reformism preached by Bernstein and to expose its irreconcilability with Marxism.
Intrepid, smart and passionate, Rosa took the initiative to publicly confront the leaders of the SPD and to debunk their theoretical justifications for Reformism. She courageously stood up against the intellectuals and the leaders of the Party, whom Engels contemptuously branded as the “armchair socialists", whereas most of her comrades chickened out or discretely rebuked Bernestein's opportunistic doctrine (Later, even Kautsky will reveal his opportunism and support Bernstein).
On the following congresses of the Party, Rosa (along with Karl Leibnekht) will lead what will become a minority current within the Party that hitherto proclaimed its adherence to the orthodox Marxism, in opposition to the majority wing that approved the doctrine of Reformism. The latter one has attracted the larger number of new adherences to the Party.
On a side note, whether you are a leftist activist in India, Lebanon, Norway or elsewhere, I am sure that you have took part to this theoretical and political debate.. (**)
In her pamphlet, Rosa will strongly defend the same 'revolutionary theory' advocated by Lenin in his famous pamphlet What is to be done? :
“Without revolutionary theory there can be no revolutionary movement. This idea cannot be insisted upon too strongly at a time when the fashionable preaching of opportunism goes hand in hand with an infatuation for the narrowest forms of practical activity.”
Throughout her analysis, Rosa will debunk, point by point, the political and the economic assumptions made by Bernstein in his articles, collected under the title "The Preconditions of Socialism and the Tasks of Social Democracy".
Bernstein argued that the Party must adopt gradual parliamentary reforms for a progressive transition to Socialism, which for Luxemburg is "an attempt to group these currents into a general theoretic expression, an attempt to elaborate its own theoretical conditions and the break with scientific socialism."
Even though she was a foe of reformist socialism advocated by the leadership of the SPD who participated in the parliamentary process, Luxembourg opposed demands for the Spartacists (***) to emulate the Bolcheviks and seize power by force, which will lead to tyranny and the dictatorship of one man (which was the cause of her major dispute with Lenin). Instead, she supported the participation of the party in the Weimar elections.
Lenin will later support her ideas in his famous pamphlet The Proletarian Revolution and the Renegade Kautsky, in which he harshly criticizes the Social Democrat's distortion of Marx's ideas on democracy.
Furthermore, he writes in a letter to Shlyapnikov after the assassination of Rosa:
“I hate and despise Kautsky now more than anyone, with his vile, dirty, self-satisfied hypocrisy ... Rosa Luxemburg was right when she wrote, long ago, that Kautsky has the ‘subservience of a theoretician’ – servility, in plainer language, servility to the majority of the Party, to opportunism”..
Bernstein's arguments in favor of Reformism:
- In Opposition to Marx, he deduces that the capitalist system has shown its adaptability by improving the economic, social and political conditions of the working class. Also, the social contradictions between the classes were decreasing as the middle class was growing, which, according to him, is verified by the absence of recent major violent clashes between the classes.
- the Cartels, trusts and credit institutions are capable to gradually regularize the anarchic nature of the system and to alleviate the antagonisms in capitalism.
- The function of the credits is to expand production and facilitate exchange. They are powerful instruments that have the ability to circumvent the capitalist crisis.
- he argues that parliamentarism and bourgeois legality meant the end of violence as a factor in historical development. Therefore, the Party must renounce the use of violence in order to reach socialism.
- He looked upon the trade unions as a weapon capable of weakening capitalism.
To Bernstein's twaddle, Luxembourg put forward strong arguments to refute with incisiveness his outlook on Socialism:
- The Cartels fail to attenuate the contradictions of capitalism. On the contrary, they aggravate the antagonism existing between the mode of production and exchange. "They aggravate, furthermore, the antagonism existing between the mode of production and the mode of appropriation by opposing, in the most brutal fashion, to the working class the superior force of organised capital, and thus increasing the antagonism between Capital and Labour."
- The role of credits in encouraging speculation, is another factor increasing the instability of the capitalist mode of production.
- The trade unions, Co-operatives and reform movements are unable to oust capitalism.
- The struggle for reforms cannot alter the slave position of the working class, for that the State is a class State, established by the capitalist class and carried on in its interests: “... the present State is not ‘society’ representing the ‘rising working class’. It is itself the representative of capitalist society. It is a class State”.
- The capitalist system can not be superseded by means of the legal forms established by itself, but only by revolution: "The use of violence will always remain the ultima ratio for the working class, the supreme law of the class struggle, always present, sometimes in a latent, sometimes in an active form. And when we try to revolutionise minds by parliamentary and other activity, it is only in order that at need the revolution may move not only the mind but also the hand."
Thus, the workers should not abandon the conquest of political power and are compelled to resort to revolutionary violence against exploitation and oppression.
- The labors unions are not a substitute for the liberation of the working class.
I have read these pamphlets in Arabic 20 years ago. I have Re-read the first one in English when a friend borrowed me the edition with the introduction by Helen Scott.
This book is interesting. I recommended it even if you don't share her political views. Rosa's pertinent and perceptive writings and the ideas they evoke are as relevant today as when they were written more than a century ago.
It is also an enjoyable read for the witty remarks, her writing style and 'sens de la formule' (even though the economical subjects are never amusing, not a single bit).
Reading how Luxembourg has ripped off Bernstein's theoretical eccentricities and ridiculing him was as entertaining as watching Lisa Lampanelli aka the Queen of Mean (however more articulate, less vulgar) roasting a politician:
"For these reasons, we must say that the surprising thing here is not the appearance of an opportunist current but rather its feebleness. as long as it showed itself in isolated cases of the practical activity of the party, one could suppose that it had a serious political base. but now that it has shown its face in Bernstein’s book, one cannot help exclaim with astonishment, “What? Is that all you have to say?” Not the shadow of an original thought! Not a single idea that was not refuted, crushed, reduced into dust by marxism several decades ago!
It was enough for opportunism to speak out to prove it had nothing to say. In the history of our party that is the only importance of Bernstein’s book.
Thus saying goodbye to the mode of thought of the revolutionary proletariat, to dialectics and to the materialist conception of history, Bernstein can thank them for the attenuating circumstances they provide for his conversion. For only dialectics and the materialist conception of history, magnanimous as they are, could make Bernstein appear as an unconscious predestined instrument, by means of which the rising working class expresses its momentary weakness but which, upon closer inspection, it throws aside contemptuously and with pride."
(Mic drop)
(*)
At 21 years old, the great writer Brecht wrote this Epitaph in her memory
And now red Rosa has disappeared,
Where she lies nobody knows.
To the poor the truth she taught
The rich hunted and out of this world she was brought
Brecht will write later another poem titled About the drowned girl in homage to her, inspired by Rimbaud’s poem Ophelia [the analogy is obvious, as Rimbaud refers to Ophelia in Shakespeare’s play Hamlet , who also drowned in the river] :
As she drowned, she swam downwards and was borne,
From the smaller streams to the larger rivers,
In wonder the opal of the heavens shone,
As if wishing to placate the body that was hers.
Catching hold of her were the seaweed, the algae,
Slowly she became heavy as downwards she went,
Cool fish swam around her legs, freely,
Animals and plants weight to her body lent.
Dark light smoke in the evenings the heavens grew,
But early in the morning the stars dangled, there was light,
So that for her, there remained too,
Morning and evening, day and night.
Her cold body rotted in the water there,
Slowly, step by step, god too forgot,
First her face, then her hands, and finally her hair
She became carrion of which the rivers have a lot.
Btw, the great poet Paul Celan also wrote a poem dedicated to Rosa. The amazing Anne Carson analyses its symbols and metaphors extensively in her book “Economy Of The Unlost”.
(**) This theoretical and political debate among the leftists was common to all the socialist movements and is still going on over a century later, leading to the schism of major leftist parties.
Exhibit A: France. 120 years ago, after the fall of the Commune de Paris, the FSWF was characterized as "Possibilist" for promoting gradual reforms, before it split few years later into different parties, whereas the famous french Marxist, Blanqui, created the CRC. Then a debate took place about the socialist participation in a "bourgeois government", pushing J. Jaurés to leave the Party and found the FSP.. In 1920 during the Tours Congress the left wing broke away from the SFIO and founded the more radical FSCI to join the Third International. Later the FSCI will become the French Communist Part (FCP). In 1969 the Socialist Party (SP) replaces the SFIO.
The same political oppositions rose among the leftist parties after the disastrous results and consequences of the presidential elections in 2002 for the Left.
So many examples can be cited of the consequences of this ideological debate between the 'moderate' reformists and the radical marxists on the international level: The devisions of the leftist factions in Greece after WWII; in Peru; in Spain; in Algeria between the nationalist factions during the French colonization; and even the Black movement in USA during the 60s/70s. In his autobiography Seize the Time, Bobby Seale narrates how HP Newton and him founded the vanguard Black Panthers Party upon their fierce opposition to MLK's Pacifism and the Reformists' discourse. Later, Angela Davis, a modern day Rosa Luxembourg, Assata Shakur, and many other black activists will opt for violence and join even more radicalized leftist movements.
***)
The Spartacus League was a Marxist revolutionary movement organized in Germany during World War I. The League was named after Spartacus, leader of the largest slave rebellion of the Roman Republic. It was founded by Karl Liebknecht, Rosa Luxemburg, Clara Zetkin, and others. The League subsequently renamed itself the Kommunistische Partei Deutschlands (KPD), joining the Comintern in 1919. Its period of greatest activity was during the German Revolution of 1918, when it sought to incite a revolution by circulating the newspaper Spartacus Letters. [source: Wikipedia]