The novel starts with a scene in which parakeets in London are being systematically culled. They are alien, you see. They don’t belong in Britain. At least not in a Britain run by Prime Minister David Drake, head of the Resurrection Party, out to restore the country to “proper” British values and rid it of all undesirables. This last category, of course, includes anyone not born in the UK. Ajia Snell’s mother has been deported “back” to India – a country she had never visited. Bicycle courier Ajia’s father was white British, and therefore she is tolerated. Just. Her dusky skin tends to attract suspicion in certain quarters though. When out on her self-imposed mission to paint graffiti criticising Drake, she is spotted by cops and shot while trying to escape them. This leads to her capture, imprisonment and beating. Her heart stops.
It is of no consequence. The police can do anything they like in this law-and–ordered world. Two cops are delegated to dispose of the body. While they are dumping her in a sewer she wakes up, frightening them off.
Resting on a park bench, she is saved from a further beating at the hands of a vagrant by a man calling himself Smith. He calls her “good fellow” and tells her she is one of a new kind, people who did indeed die but have somehow come back to life with special attributes, attributes drawn from British mythological figures and folk tales. She is Puck, aka Robin Goodfellow, and has the ability to move at incredible speed. Smith is able to rework broken metal and shattered glass into new objects.
Nominative determinism is a central feature of the reincarnations in this book, who are known collectively as eidolons. Their leader is called Auberon LeRoy. A man called Fletcher is extremely handy with a bow and arrow, Daisy Hawthorn has power over growing things, Wee Paul Klein can diminish in size, Neve Winterton has the ability to freeze and unfreeze things. In order to save the soul of Britain they and their like are set to do battle against the armoured cars and Humvees of Drake’s security force the Paladins.
Interspersed with the story of Ajia Snell (both of whose names mean speed) we are given the experiences of Drake, his wife Harriet, and Security Chief Major Dominic Wynne. In their telling I found these scenes to be reminiscent of the fiction of Harry Turtledove. Before entering politics Drake had been a successful businessman and collector of religious artefacts. He believes himself to be a devout Christian (in his youth a hard row to hoe, in his opinion) but his actions belie any tenets of that faith beyond those of the Old Testament fundamentalist types who seem able to ignore totally any (all?) of the compassionate things that their Messiah is reported to have said and encouraged. Drake’s prize possession is the Holy Grail. Returning to Britain after purchasing it abroad, his helicopter had crashed, with Drake the sole survivor. It is kept under lock and key in a secure building in the grounds of his family home. Not only does he talk to it, it talks back to him in the voice of his companion on that trip, Emrys Sage.
I note there is no mention of the Monarchy in this depiction of a Britain under Fascist rule. An odd omission. Perhaps we are meant to assume it’s been abolished. The implication is that it has been sidelined and of no relevance, certainly no kind of brake on anything.
I suspect Lovegrove intended his tale as a warning of how close the UK is to a future of this sort. Its appeal I suppose lies in the invocation of mythic British heroes and the prospect of the fascist state’s overthrow. However, the treatment suggests that we need to depend on the supernatural to rescue us from such a fate. If that’s the case we’re more lost than I had feared. It’s also depressing that in order to overcome it those heroes have to resort to methods almost indistinguishable from their persecutors. I suppose that was ever the way though.