What do you think?
Rate this book


La mejor biografía que se ha escrito sobre Frida Kahlo, la pintora mexicana por excelencia.
Edición revisada con prólogo de Valeria Luiselli
Frida fue una figura mítica creada por sí misma, el centro exótico de una esfera que incluía a amigos como León Trotski y Nelson Rockefeller, Isamu Noguchi y André Breton, Dolores del Río y Paulette Goddard. Fue esposa del gran muralista Diego Rivera y artista brillante por derecho propio.
Esta edición ampliamente revisada de la biografía de la pintora mexicana por excelencia nos revela a una mujer con un magnetismo y una originalidad legendarios, cuya vida fue tan dramática y obsesiva como las imágenes que pintaba. La sensualidad de sus cuadros, el ambiente extraño y denso que los impregna, surgieron directamente de sus propias experiencias: su infancia durante la Revolución, el devastador accidente sufrido a los dieciocho años, su vínculo con el Partido Comunista a través de Diego Rivera, su pasión por el folclore y la cultura de México... Frida realizó una fascinante obra autobiográfica plasmada en la pintura: una irresistible serie de autorretratos que representaban el desarrollo de su urgente necesidad de conocerse a sí misma, creados entre 1926 y 1954, fecha en que murió.
Quienes la conocieron relatan la historia de su vida como una novela llena de encanto y joie de vivre, hasta el trágico final. Pese a que la verdad es más desoladora, la historia de Frida Kahlo sigue siendo tan extraordinaria como la leyenda que creó.
Reseñas:
«Una biografía íntima fruto de una concienzuda investigación e ilustrada con numerosas imágenes de sus cuadros. Ya era hora de que se recuperara.»
Sunday Times
«Herrera no solo nos regala una descripción detallada del carácter sensual y apasionado de Frida Kahlo, sino que comenta sus cuadros con la destreza crítica de una verdadera experta. Insuperable.»
Janet Kaplan
«Frida pasará a la historia como la primera gran biografía de una de las artistas más viscerales de todos los tiempos.»
The Observer
«Es admirable como Hayden Herrera rehúye del mito y a la vez logra capturar a esta desdichada mujer en toda su grandeza.»
The Independent
«Una historia cautivadora sobre el arte radical, una visión romántica de la política, los grandes amores y un profundo dolor.»
TIME Magazine
766 pages, Kindle Edition
First published January 1, 1983
The art historian Parker Lesley described her thus: "Everyone stared at Frida, who wore her Tehuana dress and all Diego's gold jewellery, and clanked like a knight in armour. She had the Byzantine opulence of the Empress Theodora, a combination of barbarism and elegance. She had two gold incisors and when she was all gussied up she would take off the plain gold caps, and put on gold caps with rose diamonds in front, so that her smile really sparkled."
"The story of Frida Kahlo begins and ends in the same place. From the outside, the house on the corner of Londres and Allende streets looks very like other houses in Coyoacan, an old residential section on the southwestern periphery of Mexico City. A one-story stucco structure with bright blue walls enlivened by the restless shadows of trees, it bears the name Museo Frida Kahlo over the portal. Inside is one of the most extraordinary places in Mexico--a woman's home with all her paintings and belongings, turned into a museum."
"Years after Frida and Diego died, friends remembered them as 'sacred monsters.' Their escapades and eccentricities were beyond the petty censurings of ordinary morality; not simply condoned, they were treasured and mythologized. As for being 'monsters,' the Riveras could harbor Trotsky, paint paeans to Stalin, build pagan temples, wave pistols, boast of eating human flesh, and carry on in their marriage with the vast imperiousness of Olympian deities. By the 1940s, Diego, of course, was an ancient myth. Frida, on the other hand, was new to mythic stature, and during this decade their myths meshed."
Mexico had its own magic and myths and did not need foreign notions of fantasy. The self-conscious search for subconscious truths that may have provided European Surrealists with some release from the confines of their rational world and ordinary bourgeois life offered little enchantment in a country where reality and dreams are perceived to merge and miracles are thought to be daily occurrencesI also loved her eloquent writing about Frida's dress and 'costume', which was obviously a hugely important part of her process of identity. Although Frida's maternal grandfather was indigenous, she had a middle class settler Christian upbringing and dressing in tehuana clothing was a deliberate, political, and perhaps disingenuous act of appropriation, motivated, it seems, by Communist anti-imperialism, aesthetic appreciation and the desire to hide her right leg, which was damaged by childhood polio and became increasingly problematic, probably as her injuries put an end to her therapeutic habits of exercise.

“The painter, poet, and prominent critic José Moreno Villa struck in Novedades the note that would resound over the years: “ It is impossible,” he wrote, “to separate the life and work of this singular person. Her paintings are her biography.””





