According to the author, the book spans 5 generations and starts with the oldest woman and ends with the youngest.
All of these stories were very interesting and such a concept was long overdue.
Kurdish women are the backbone of Kurdish society and nobody can convince me of anything else.
However, I have to say that I would actually have rated this book 3 stars.
It‘s mostly due to the lack of diversity.
25 women are telling us about their experiences as Kurdish women.
- 15 of them are Bashuris (South Kurdistan, Iraqi occupied)
- 5 of them are Rojhelatis (East Kurdistan, Iranian occupied)
- 3 of them are Rojavayis (West Kurdistan, Syrian occupied)
- And 2 of them are Bakuris (North Kurdistan, Turkish occupied)
The author noted that she had a hard time contacting other than Bashuri women, but I can‘t imagine that only two Bakuri women reached out to tell their stories.
I was happy to see that one of the women is an Alevi from Dersim, I was kinda „Meeeh“ when I read that she‘s from a family that doesn‘t consider themselves Kurdish but „Zaza“ -
But these stories are valid, and Kurds that grow up in these kind of families mostly have a hard time getting in touch with their Kurdish identity, since the rest of the family denies it.
I was happy to read that she got in touch with her Kurdish identity and was even politically active in Turkey.
Us Alevis still face a LOT of prejudices, even by Muslim Kurds, and only seeing one Alevi voice kind of disappointed me.
Another thing that kinda bugged me was the zero Yazidi voice.
I know there are tensions between Yazidis and Kurds, many Yazidis don‘t consider themselves Kurdish and they are 100% valid if they don‘t identify as Kurds, we are not in the position to tell them what they should identify as, there are plenty of reasons.
However there ARE Yazidis, who identify as Kurds and their voices are also valid and should‘ve been in that book
Also there is zero LGBTQ+ voices, Kurdish LGBTQ+ folx exist and their voices are also valid.
If there‘ll ever be a second volume of Kurdish Women‘s Stories: I‘ d be happy to read more Alevi voices, but also Yazidi and LGBTQ+ voices - We are a marginalized group, but some of us are more marginalized than others and especially their voices need to be amplified