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240 pages, Paperback
First published January 1, 1968
...it is in the error of the traditional equating of age with wisdom that one may find the cause of their blindness or, to be kind, presbyopia. The answer to all problems, aesthetic as much as social, religious, and economic, resides, in a word, in Youth.Well, when this book opens our old boy is a psychiatric outpatient with a new name and a blank stare, and is being retrained as a barman and kept away from his muse after the failed marriage (and failed attempt of his young wife to re-integrate him into society) in the first book. But the poetic vein runs deep in this one, and an absurdly over-the-top-but-nevertheless-extremely-diverting honest-to-goodness plot has our Enderby
All was set for writing and yet he could not write. Draft after unfinished draft. Gloomily he read through his sonnet octave again. Augustus on a guinea sat in state. This is the eighteenth century, the Augustan age, and that guinea is a reduction of the sun. The sun no proper study. Exactly, the real sun being God and that urban life essentially a product of reason, which the sun melts. And no more sun-kings, only Hanoverians. But each shaft of filtered light a column. Meaning that you can’t really do without the sun, which gives life, so filter it through smoked glass, using its energy to erect neo-classic structures in architecture or literature (well, The Rambler, say or The Spectator, and there’s a nuance in ‘shaft’ suggesting wit). Classic craft abhorred the arc or arch. Yes, and those ships sailed a known world, unfloodable by a rational God, and the arc-en-ciel covenant is rejected. Something like that. To circulate (blood or ideas) meant pipes, and pipes were straight. Clear enough. You need the roundness of the guinea only so that it can roll along the straight streets or something of commercial enterprise. The round bores of the pipes are not seen on the surface, the pipes in essence being means of linking points by the shortest or most syllogistical way. And, to return to that pipe business, remember that pipes were smoked in coffee-houses and that news and ideas circulated there. And that craft business ties up with Lloyd’s coffee-house. As loaves were gifts from Ceres when she laughed, Thyrsis was Jack. A bit fill-in for rhyme’s sake, but, rejecting the sun, you reject life and can only accept it in stylized mythological or eclogue forms. But Jack leads us to Jean-Jacques. Crousseau on a raft sought Johnjack’s rational island – the pivot coming with the volta. Defoe started it off: overcome Nature with reason. But the hearer will just hear Crusoe. Jack is dignified to John, glorification of common, or natural, man. Then make Nature reason and you start to topple into reason’s antithesis, you become romantic. Why? A very awkward job, the continuation.A very awkward job indeed, like the novel itself. But this one really grew on me, though, accruing that much-needed gravitas that I felt was lacking in the otherwise equally madcap first novel—or I missed out on it somehow, perhaps, hearing only that damned name Crusoe when he'd written Crousseau all along, missing at least half of the story.