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244 pages, Paperback
First published April 4, 2019
"We talked all night, all day, unceasingly, unstoppably. Everyone should have one night in their life like that one. The next morning S-and-I were barely a day old but something had changed. I had no grounds for this, other than the possibility contained in all hours-old things. It starts with vigour and bliss, but then suddenly the world looks different."However, this joyful memory is tinged with tragedy, as it is linked to the death of a mutual friend. She writes so perceptively about the sense of loss they both experienced:
"Everyone is dazed. Screaming silently, making endless cups of tea. Grief is bewilderment. Grief is circling rooms and talking to unnamed relatives. Grief is a permanent headache and knotted stomach. Grief is sluggish time, staring at strangers in the street and thinking how can you act like nothing's happened? Grief is being angry that the sun is still shimmering away, smiling in the sky."
It is a truth universally acknowledged, that a woman in possession of a womb and a decent supply of eggs must be in want of a child. We know this, us women. The directive that every one of us must produce or will want babies even predates the Virgin Mary miraculously birthing Jesus Christ (without the prerequisite fuck). The urge to procreate and propagate is as arbitrary as any other act of free will, but has been imposed on women like so many other ideals of womanly perfection. Be thin! Be beautiful! Be pregnant! The entire concept is predicated on biology-as-destiny, as though the acme of being female is to be a mother. But not everyone wants to be. Not every woman has a womb, is able to conceive, or has instant access to semen. The assumptions about what female bodies are, should be, or can do have progressed, but the expectation of eventually choosing motherhood has persisted.I'm not going to lie. I have such a crush on Sinéad, from working with her, hearing her read, and reading this collection. I hope to have the opportunity to work with her on my own writing again in the future, but who knows. I do know that she crossed a bookstore at a public event because she saw me after working together in Master Class and she wanted to say hello which made me possibly tinkle in my pants a bit.
("On the Atomic Nature of Trimesters," p89)
"Teach the children. We don’t matter so much, but the children do. Show them daisies and the pale hepatica. Teach them the taste of sassafras and wintergreen. The lives of the blue sailors, mallow, sunbursts, the moccasin flowers. And the frisky ones—inkberry, lamb’s-quarters, blueberries. And the aromatic ones—rosemary, oregano. Give them peppermint to put in their pockets as they go to school. Give them the fields and the woods and the possibility of the world salvaged from the lords of profit. Stand them in the stream, head them upstream, rejoice as they learn to love this green space they live in, its sticks and leaves and then the silent, beautiful blossoms. "
"Of all American poems, the 1855 Leaves of Grass is the most probable of effect upon the individual sensibility. It wants no less. We study it as literature, but like all great literature it has a deeper design: it would be a book for men to live by. It is obsessively affirmative. It is foolishly, childishly obsessively affirmative. It offers a way to live, in the religious sense, that is intelligent and emotive and rich, and dependent only on the individual—no politics, no liturgy, no down payment. Just attention, sympathy, empathy. Neither does Whitman speak of hell or damnation; rather, he is parental and coaxing, tender and provocative in his drawing us toward him. Line by line, he amalgamates to the fact. Brawn and spirit, we are built of light, and God is within us. This is the message of his long, honeyed harangue. This is the absolute declaration, and this is the verifying experience of his poem. "
"When someone dies suddenly, I always think of what they were doing at that exact time a week ago. What they would have done differently if they’d known. Declare their love for someone, take shamanic drugs, fulfil a fantasy, visit another country. An accidental death has no schedule: one Tuesday, you’re working, sleeping, laughing. The following Tuesday, laid in the ground, covered by three metres of soil."
"Creative work needs solitude. It needs concentration, without interruptions. It needs the whole sky to fly in, and no eye watching until it comes to that certainty which it aspires to, but does not necessarily have at once. Privacy, then. A place apart—to pace, to chew pencils, to scribble and erase and scribble again. But just as often, if not more often, the interruption comes not from another but from the self itself, or some other self within the self, that whistles and pounds upon the door panels and tosses itself, splashing, into the pond of meditation. And what does it have to say? That you must phone the dentist, that you are out of mustard, that your uncle Stanley’s birthday is two weeks hence. You react, of course. Then you return to your work, only to find that the imps of idea have fled back into the mist."
"Virginia Woolf, who was far removed from the work and grind of daily life, made generations of writers think that they’re entitled to a room of their own. At home, my desk is in a room full of books, read and unread, that sit next to Lego and other various toys. Our lives push up against each other. There are hundreds of sentences in this book written when my children wander in to chat, or tell tales on each other. Their voices echo all over the house and it’s impossible not to tune into it. I can focus, but my daughter’s songs carry, as do my son’s conversations with the dog, in that voice he saves just for this creature. But still I go back to finding words and fitting them together. I start to see the shape of what I’m trying to build, word by word."