Reread for book group Jan 2016.
Thoroughly enjoyed again. Not to my brain's credit that a reread four years later can seem like reading a new book, I could remember main characters but couldn't remember details (like who Mary actually ended up with or if the murderer's were ever found).
Still, really love Trollope's characters. He's so good at making real, live people.
This time I was interested in his thoughts on the differences between female friends and male friends, his description of what two man friends are like to each other is priceless and absolutely true.
Also more struck with the way the poor miller felt about the waywardness of his children and how much their actions hurt him. As my children get older I am beginning to realize that the sufferings a parent might endure with young children are nothing to what a parent might endure when the children are older. Choices are so much more costly.
It's been a bit since I've read a Trollope. It was good to revisit that friendship. Cozy but thoughtful. Warm but active.
--
This review contains one small sort of spoiler. Sorry if it bothers you.
Complex. This is Trollope’s first finished novel after retiring from his 35 year postal office career—his first book as a full-time writer. It is masterful and perplexing all at once.
The writing is absolutely superb. Trollope’s thoughts on paper at his very best. The characters are as real as you could ever hope for, complete, real, complex, endearing, maddening and baffling all at once. Real people are very often puzzling and yet lovable at once. Trollope has always captured this phenomenon perfectly.
The heart is also brilliant. Humor, pathos, empathy, indignation are all in store for readers of this marvelous book.
The one thing lacking in this book, perhaps, is that there is simply not enough of the main character, the namesake, the Vicar of Bullhampton. I wanted more of him and could have dispensed with, say, the “heroine,” Mary Lowther—whom I think Trollope wanted us to love, but was lacking and quite unsympathetic, as were her two “Beaus.” If there could be said to be a failure in this book’s execution, in my opinion it would be in the case of Mary and her two men. I really didn’t hold much sympathy for any of them, or at least very little. For Mary and Walter, none, for Harry Gilmore, some, but probably not as much as he deserved.
For me, that “failure” was mostly overshadowed by the absolute magnificence of the other characters. The Vicar and his darling wife, Jacob Brattle and all his family, even the smaller parts of the Marquis & son, Mr. Puddleham, Miss Marrable and other minor characters, with probably the Brattles being the most admirable execution of characterization. Trollope brings them all to life, even if they are of the smallest consequence. Each time I read him, I am amazed at the way he makes men and women so loveable, even when they aren’t perfect. It makes me think that he must have held great love and understanding in his heart for the people around him. He seemed to understand that even the most perfect has imperfections which do not necessarily mar, and that even the most vile can hold on to something that speaks to us and makes us feel sympathy and a willingness to forgive.
The theme of this book is forgiveness, from small grievances to enormous wrongs. It was well, well done. Of the miller and his daughter, I can hardly express how much their reconciliation moved me. That was large and empowering. And yet, Trollope also can make forgiveness of small wrongs, such as between the Vicar and the Marquis a matter of thought and marvelous wonder. Just beautiful.
Trollope’s down-to-earth wisdom and love for mankind speak more of true Christianity than many a tract or piece of religious literature meant to soften hearts could be. His pithy remarks always are to the point…meaning, perhaps, that he makes a point without preaching much more palatably and perfectly than most anyone else could do.
For the time period, this book treated of a totally tabooed subject, the all-but impossible regeneration of a “fallen” woman. Trollope considers this in a much more realistic fashion than did Gaskell in Ruth, although her book was wonderful. He doesn’t turn the woman into a repentant angel, rather he portrays her as a real person who has to come to grips with the reality of her life just as we all do, while the people she has hurt have to do likewise. Although many of my favorite lines below seem to imply that this book is largely religious and treats mostly of the woman, such is not the case. She is really only a small part of the general theme and as always, Trollope’s religion mainly comes out in the general feel of beneficence rather than preachiness. Case in point, the Miller Brattle.
Some of my favorite passages (and I have markers and notes everywhere):
“There is no curse upon the poor heavier than that which comes from the early breach of all ties of duty between fathers and their sons, and mothers and their daughters.” (43)
--
The two ministers, Mr. Puddleham & the Vicar (Mr. Fenwick) are speaking of the poor girl, Carry Brattle, who had been led into vice some years previous. Mr. Puddleham has used some harsh language and called her a prostitute.
“But I think you were a little wrong as to another statement.”
“What statement, Mr. Fenwick?”
“What you said about poor Carry Brattle. You don’t know it as a fact.”
“Everybody says so.”
“How do you know she has not married, and become an honest woman?”
“It is possible, of course. Though as for that,—when a young woman has once gone astray----“
“As did Mary Magdalene, for instance!”
“Mr. Fenwick, it was a very bad case.”
“And isn’t my case very bad, --and yours? Are we not in a bad way,--unless we believe and repent? Have we not all so sinned as to deserve eternal punishment?
“Certainly, Mr. Fenwick.”
“Then there can’t be much difference between her and us. She can’t deserve more than eternal punishment. If she believes and repents, all her sins will be white as snow.”
“Certainly, Mr. Fenwick.”
“Then speak of her as you would of any other sister or brother,--not as a thing that must always be vile because she has fallen once. Women will so speak,--and other men. One sees something of a reason for it. But you and I, as Christian ministers, should never allow ourselves to speak so thoughtlessly of sinners.” (113-114)
--
“The longer I live the more convinced I become that a man shouldn’t keep his own sores open.” (164)
--
“Is it that, then;--your own misfortune and not the girl’s sin that would harden your heart against your own child? You will let her perish in the streets, not because she has fallen, but because she has hurt you in her fall! Is that to be a father? Is that to be a man?” (174)
--
“Though he was fond of a fight he had taught himself to know that in no way could he do the business of his life more highly or more usefully than as a peacemaker.” (229)
--
“It is hard to say who makes the greatest mistakes, women who treat their own selves with too great a reverence, or they who do so with too little.” (241)
--
“What this woman had been saying to him was only what the world had said to her,--the world that knows so much better how to treat an erring sinner than did Our Savior when on earth.” (264)
--
“At last the whole matter resolved itself to this; --was it possible for her to divest her idea of life of all romance, and to look for contentment and satisfaction in the performance of duties to others?” (316)
--
“She was becoming sick of the importance to which she imputed to herself in thinking of herself.” (322)
--
“It is the lack of object, of all aim, in the lives of houseless wanderers that gives to them the most terrible element of their misery.” (336)
--
“…when you have a doubt as to your duty, you can’t be wrong in delaying that, the doing of which would gratify your own ill will.” (367)
--
“These and such like are the troubles that sit heavy on a man’s heart. If search for bread, and meat, and raiment, be set aside, then, beyond that, our happiness and misery here depends chiefly on success or failure in small things. Though a man when he turns into bed may be sure that he has unlimited thousands at his command, though all society be open to him, though he know himself to be esteemed handsome, clever, and fashionable, even though his digestion be good, and he have no doctor to deny him tobacco, champagne, or made dishes, still, if he be conscious of failure there where he has striven to succeed, even though it be in the humbling of an already humble adversary, he will stretch, and roll, and pine,--a wretched being. How happy is he who can get his fretting done for him by deputy!” (389)
--
“The truth is, that the possession of a grievance is the one state of human blessedness.” (398)
--
“If they only know’d what them as cares for ‘em ‘d has to bear, maybe they’d think a little.” (410) says the Miller about his wayward children.
--
“…if you ever come to have one foot bad o’ the gout, it won’t make you right to know that the other ain’t got it. Y’ll have the pain a gnawing of you from the bad food till you clean forget all the rest o’ your body.” (411) still the Miller speaking of his good children versus his bad ones—the good ones are hardly a comfort to him when he still has to endure the bad ones.