Jeremy Popkin's From Herodotus to H-Net vividly explores the history of the study and methodology of history from Thucydides to Charles Beard. Throughout his book, Popkin systematically explains the story of historiography, characterizing it as the "history of history" or, as he later defines it, "metahistory, or a narrative of narratives" (5). He begins with Herodotus and his treatment of the Greco-Persian Wars, tracing the evolution of historiography to the creation and development of the contemporary academic discipline of History.
Contrary to the Athenian interpretation highlighted by Popkin, the field of historiography did not originate exclusively in Athens. Historical accounts of the past were primarily imbued with religious motivations, evident in the stories of the Egyptians, Hebrews, and even in Homer's Iliad and Odyssey (28). However, the genesis of historiography can be pinpointed to the methodological distinctions between Herodotus and Thucydides. According to Popkin, "What set Herodotus and Thucydides apart... was their endeavor to define history as a distinct method of narrating the past, distinguished... by its commitment to the critical examination of evidence" (28).
Subsequently, the historiographical works produced by Herodotus and Thucydides paved the way for similar historical endeavors by Roman authors like Plutarch, who openly criticized Thucydides for his "biases and inaccuracies" (35). During this Roman era, history also became a tool for political manipulation, as seen in Caesar's misuse of historical narratives, a practice later condemned by Tacitus. Tacitus, who confronted a corrupt tyrant himself, vehemently denounced Augustus using concise historical examples (34).
The surge in Christian belief within the Roman Empire gave rise to new forms of historiography, exemplified by the historical interpretations of Augustine and Gregory the Great. Their perspectives posited that human history was subservient to the actions of God. In the case of Gregory, his primary objective was to minister to the souls of Christians, as his "goal was pastoral, and contemporary history was his means of persuasion" (40-41).
During the era of early modern Europe, another revolution in the dissemination of history unfolded with the advent of the printing press. The increased availability of resources to historians eventually facilitated the development of philological assessments of historical sources. This, in turn, led to the revelation that the historically significant Donation of Constantine, which had bestowed dominion upon the Catholic Church throughout the Middle Ages, was, in fact, a historical forgery (50). History underwent a transformation from something esoteric to something that could be consumed by the masses.
The widespread availability of history facilitated by the Renaissance swiftly ushered in the Enlightenment period, featuring figures such as Leopold von Ranke. As an Enlightenment intellectual, Ranke played a transformative role in shaping history into an academic discipline, pioneering new methods of historical inquiry and research. Ranke's revolutionary approach was marked by his unwavering commitment to the "strict preservation of facts, contingent and unattractive though they may be, [which] is undoubtedly the supreme law" (80).
After the Enlightenment period, the modern and post-modern era emerged, giving rise to a form of epistemological nihilism that questioned the reliability of knowledge. According to Foucault, history, in this perspective, was merely a social construction revolving around the accumulation of power (143). These methodological approaches eventually clashed in 2000, where the historical argument for the reality of the Holocaust was on trial in the UK. The significance of this debate lay in the fact that the reliability of knowledge itself was on trial, testing the discipline of history's ability to ascertain knowledge. Fortunately, for the more Rankean historian, the reliability of historical evidence prevailed (174).
Overall, Popkin's book masterfully utilizes a wide variety of sources and expertly crafts a narrative of the history of history that is both engaging and approachable. Moreover, his broad display of multiple perspectives demonstrates his commitment to painting a holistic picture of historiography. However, some minor flaws in the book include the lack of exploration of the development of history outside the Western tradition. While he draws attention to other methods of history, he rarely demonstrates their interaction and the benefits they may have received. Additionally, the historical developments of the Middle Ages seem to be lacking, despite this period being rich and equally filled with history.
Jeremy Popkin's From Herodotus to H-Net provides a compelling journey through the evolution of historiography, characterizing it as the "history of history" or "metahistory." While acknowledging minor flaws such as limited exploration outside the Western tradition and a gap in Middle Ages coverage, the book excels in offering an engaging narrative and a holistic view of historiography. From the foundational contributions of Herodotus and Thucydides to the clash of methodological approaches in the modern and post-modern era, Popkin captures the dynamic nature of the discipline. Overall, "From Herodotus to H-Net" stands as a valuable resource, shedding light on the ever-changing landscape of historical inquiry.