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174 pages, Kindle Edition
First published November 5, 2019
A yogi and a cowboy, that was all. When it occurred to me that I’d received only two job offers of sorts in my life, and that they were to be a yogi and to be a cowboy, it seemed that something was terribly wrong with my life, but I thought there was nothing I could do about it. I tried to think of something in common or a point of contact between a yogi and a cowboy, but nothing came to mind, and so I put a fiction writer between the two, but still it seemed that there was nothing in common and no point of contact among them.
‘But if you have been feeling down for the past year for no clear reason you may curse the waterfall in words that aren’t too harsh, or throw tomatoes at it.’
Later, I somehow ended up going to a cowboy church—that is, a church that cowboys attended—with N, who likewise had never been to a cowboy church. The pastor, dressed in cowboy garb from head to toe, repeated throughout his sermon that life as a cowboy was an extremely blessed life, and, in his last prayer, he pronounced a blessing on the cowboys who’d come to church that day, and who were extremely blessed already, and on cowboys who hadn’t been able to come to church, and on healthy cowboys, and on sick cowboys, and on dead cowboys, and on living cowboys, and on cowboys who’d found their way in the Lord, and on stray lamb cowboys, who hadn’t yet found their way —
'My novels, in fact, do not come with a theme, plot or storyline, considered essential in a novel, but I think novels can do without them, and the more they do without them, the better. Only a handful of people today write formally experimental novels, intentionally doing away with themes, plots or storylines. It seems that novels have reverted and retreated to conventional novels since the days of Samuel Beckett and Richard Brautigan, authors I admire the most. — There’s no need to stick to rules, and the only thing that matters is how whimsical and ingenuous a thought you can come up with. But coming up with a whimsical, ingenuous story requires considerable time and effort, and the process can be quite demanding and stressful. — I am especially pleased when I’m able to incorporate as much humour as possible into my work — humour has always been essential for me ever since I started writing, and I am satisfied that my own distinctive humour has grown and expanded with time. While writing Seven Samurai Swept Away in a River, I often found myself laughing like a lunatic.
In Seven Samurai Swept Away in a River, I even wrote about the plot itself, to show that plot is quite dispensable in novels, contrary to what people think.
Novels can do without them, and the more they do without them, the better —' — from an interview in which the interviewer is also Jung Yewon (translator of this book)
'Perhaps the person who made tofu—known to have been made for the first time during the Han dynasty of China—also had ambivalent feelings about beans. Perhaps he knew that beans were good for your body, and thought he should eat a lot of beans, and yet he didn’t like eating beans in their natural form, and so he sighed whenever he simply had to look at cooked beans, little and round and yellow, different from the kind that went in chilli. And so perhaps he thought that he should find a way to eat beans so that it almost wouldn’t occur to you that you were eating them, even though you were, and that, to do so, he should rid them of their natural form and make them look no longer like beans; and that the easiest way to make this happen was to grind them up; and—having realised this fact with difficulty after thinking about beans for a long time—he finally went ahead and did so; and in doing so, he discovered that ground-up beans somehow curdled and took on the form of tofu, thus giving birth to tofu, without realising how it would change the lives of many people.
I told my friends in Texas that, in Korea in the past, going to prison was referred to as “going off to eat rice with beans,” and that tofu was given to eat before anything else to someone who was released from prison, which my friends found fascinating. I didn’t know how the tradition began, and I was sure that it began with good intent, and yet giving tofu before anything else to someone who was released from prison, who’d eaten beans in prison until he got sick of them, could bring to his mind, at once, all the bad things he’d gone through in prison, which brought him no good memory to begin with. Perhaps the person who first came up with the idea had made his friend who’d been released from prison eat tofu as a practical joke, and the friend, who’d wanted to eat anything but beans, felt upset, thinking that again he’d eaten something made with beans, which reminded him at once of all the bad things he’d gone through in prison; and yet the tofu—which he ate after having eaten beans until he was sick of them—was so good that, after he ate it, all his ill feelings were dispelled, which didn’t necessarily make him feel that only good things lay in his future, but he did feel that some good things lay in his future, along with some bad things, or at least that not only bad things were in his future. And he and the other man talked about this, and they told people about it, and then word spread among people, and people began to feed tofu to people who were released from prison, which, unexpectedly, became quite popular as a trend, and so everyone released from prison wanted tofu, and some of them didn’t even know why they wanted tofu, but they felt they’d been truly released from prison only once they’d eaten tofu, and they felt, too, that anything would do, so long as it wasn’t food served in prison—and so feeding tofu to someone who was released from prison took root as a sort of distinct cultural tradition. My friends in Texas said that at present no one they knew was in prison, but if someone did go to prison and was released, they’d feed him tofu.'
I told them it was a novel written by someone who didn’t know much about Texas because he didn’t know about Texas, a novel that didn’t really have much to say, a halfhearted attempt to come up with of a series of groundless hypotheses, a mixture of the stream of consciousness technique, the paralysis of consciousness technique, and the derangement of consciousness technique, a novel that even a passing dog would laugh at, and after I said these things they rang true and my friends seemed perplexed, and I said the novel was going to be a disastrous failure to be mocked by everyone to which we toasted. But there was an advantage to writing with failure in mind, which was to say that failing to write a failure wouldn’t really be a failure, so the fear of failure wouldn’t weigh you down as heavily as you wrote.and later:
The only thing that concerned me was finding out how long and until when I could go on saying things like this that were pure nonsense and that kept going off on a tangent and that had nothing to say and that, furthermore, made no difference whether they said anything or not and in the end were irrelevant, and you could say that I’m writing this in order to find that out (and also to find out how many repetitions of words and phrases I could use, which naturally bring pleasure to people who understand the pleasure they bring and don’t to people who don’t understand them). There were too many fictions that made an attempt to say something and too few that intentionally said something that may be irrelevant, and as for me I thought that there was a need to think that there was a need to think that there was a need to say things that may be irrelevant, and to think that there was a need to think that there was no need to say other things, and what I wanted to say was things that kept going off on a tangent forever if only that were possible.