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230 pages, Paperback
First published January 1, 1987
...a Polish-born German literary critic and member of the literary group Gruppe 47. He was regarded as one of the most influential contemporary literary critics in the field of German literature and has often been called Literaturpapst ("Pope of Literature") in Germany.Unsurprisingly over half of the essays are on Thomas Mann:
- The Literary Magnate as Business ManThomas Mann casts a long shadow on every one of the other members covered, almost to the point that most of the other essays appear to be on the nature of that shadow. In the case of his elder brother and writer Heinrich a certain degree of sibling rivalry at first, estrangement later on, compounded by their very different attitudes to writing, and for a time, politics, was notorious and gleefully remarked upon by many of their contemporaries. The earliest essay in the book is, curiously enough, an essay on Heinrich, A farewell not devoid of sadness, while another essay is devoted to their sometimes antithetical natures (King and Anti-King).
- The Genius and his Helpers
- The Unvarnished Truth
- A Chronicle of Suffering
- The Birth of Criticism from the Spirit of Narrative
- Everything German is Profoundly Affected
- Tonio Kröger, The Short Story of the Century
- Unloved
- What do you think of Thomas Mann?
...was an extraordinary woman. One doesn´t know which to admire more -her amazing versatility or the incomparable intensity of her personality [...] Her first success was as an actress. She appeared on Germany's foremost stages[...] Her lively, imaginative children's books [...] were widely read[...] She wrote brisk news stories and political articles[...] Her literary ability can be judged by her excellet chronicle Das letzte Jahr[...] and those of her brilliantly written letters[...] She also wrote film scenarios and in her late years she was active as an editor, though with varying success. She was equally at home in creative writing and journalism, theatre and cinema.In comparison Klaus, nowadays best known for his novel Mephisto which was brilliant turned into an outstanding movie, is clearly a more troubled man who, like his younger brother Michael (1919-1977), committed suicide, but in 1949, while his father was still alive :
He was a homosexual. He was a drug addict. He was the son of Thomas Mann. From which did he suffer the most?The author makes heavy use of Thomas Mann's voluminous Diaries which started being published posthumously, since he left strict instructions that they not be opened until twenty years after his death. When they finally came out, they revealed startling differences between Thomas Mann's public persona and his more private self.
A Jew, it has been said, can only live with or against, but not without God. This may or may not be true, but one thing is certain: Golo Mann could only live with or against, but not without Thomas Mann[...] Golo Mann had no choice; he was forced at a very early age to decide in favour of a life in opposition to his father.The book paints a very unsympathetic picture of Thomas Mann, revealing him as a secretive homsexual and a very lonely, distant, insecure and troubled man even in the midst of his own family, suffering from a range of ailments and depressions. It analyses the nature of his estrangements from his brother Heinrich and lets us catch a glimpse of the complex, often dysfunctional relationship with his three eldest children. It throws some interesting sidelights on his family's life as German emigrés and their under-rated influence on Thomas Mann's stand against Nazism. His more memorable utterances include, his 1933 statement:
It was left to the Germans to stage a revolution of an unprecedented kind: without ideas, against ideas, against freedom, truth and justice. Nothing comparable has ever happened in the whole history of mankind.However, he added that the Third Reich was no accident of history:
[T]his National Socialist movement [...] had sprung directly from a German tradition, and not the worst of German traditions. National Socialism had not been imposed on the Germans from outside: it had -an assetion which infuriated a considerable part of the refugee press- ¨centuries-old roots in German history. He was referring primarily to German 'inwardness' or introspection.With a few exceptions such as the one just quoted, this book adds little to our understanding of Thomas Mann's work and stature. It will probably appeal more to the reader who already appreciates his more outstanding writings, like Buddenbrooks, The Magic Mountain, Death in Venice or Doctor Faustus , has at least seen the movie Mephisto and perhaps dipped into one of the more satirical works of Heinrich Mann.
Thomas Mann did not hesitate to call this inwardness the finest element of German mentality. To it the world owed German metaphysics and German music [...] But this musicality of soul had had catastrophic effects on social and political life. One of its catastrophic consequences was "German dualism: on the one hand bold speculation, on the other political immaturity" [...] He rejected the popular theory of a good and bad Germany, for, he said, "the bad is the good gone wrong, the good in times of misfortune, guilt , and ruin".