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African Religions and Philosophy
African Religions & Philosophy introduces the reader to the most important aspect of African life. "African man," writes John S. Mbiti, "lives in a religious universe. Both that world and practically all lhis activities in it are seen and experienced through religious understanding and meaning."
This comprehensive study indicates in itself just how extensive religious influences in Africa are. It includes such wide-ranging subjects as the concepts which define God, death, time, and morality, the religious orientation of various rites and social relationships, the influence of foreign religions, and the search for new values.
The author, a theologian wel-verse in world as well as African religions, philosophies, languages, and literature, conveys both the uniqueness and the universalities of his native culture. Few such scholarly books are as sensitively and readably written as Mr. Mbiti's.
This comprehensive study indicates in itself just how extensive religious influences in Africa are. It includes such wide-ranging subjects as the concepts which define God, death, time, and morality, the religious orientation of various rites and social relationships, the influence of foreign religions, and the search for new values.
The author, a theologian wel-verse in world as well as African religions, philosophies, languages, and literature, conveys both the uniqueness and the universalities of his native culture. Few such scholarly books are as sensitively and readably written as Mr. Mbiti's.
384 pages, Paperback
First published January 1, 1970
104 people are currently reading
4797 people want to read
About the author
John S. Mbiti
10 books101 followersJohn Samuel Mbiti was a Kenyan-born Christian religious philosopher and writer. From 2005 up until his death in 2019, Mbiti was an Emeritus professor at the University of Bern and parish minister to the town of Burgdorf, Switzerland.
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Displaying 1 - 27 of 27 reviews
April 2, 2023
This book marked the beginning of my Afrikan-centered spiritual and political education. From this source, I’ve discovered so many others. I am grateful that it was given to me by a sister who saw my gifts, and thought it would be a good place for me to start. Peace and luv to her. I’m traveling, going deeper and deeper into the source of creation. Gratitude.
March 15, 2023
I read this book again, it is wonderful. I was able to comprehend things that I didn’t fully understand the first time I read it. I thought I understood before, but I was able to listen to Mbiti’s research in a different unbiased manner this time. No feelings attached. I am again, grateful for his ability to look back and retrieve foundational concepts that are helping me along my journey and nourishing my intellect.
March 15, 2023
I read this book again, it is wonderful. I was able to comprehend things that I didn’t fully understand the first time I read it. I thought I understood before, but I was able to listen to Mbiti’s research in a different unbiased manner this time. No feelings attached. I am again, grateful for his ability to look back and retrieve foundational concepts that are helping me along my journey and nourishing my intellect.
April 20, 2025
The late Mbiti's African Religions and Philosophy is a great addition to Philosophy. In a field that is predominantly Angloid, due primarily to a methodology that still refuses to recognize non-Western forms of Philosophy, Mbiti's work shines light on the much maligned and fetishized field of its African variant. Far too often do we see African systems of thought patronized, or in the worst cases, deliberately misconstrued in an attempt to prove the backwardness or "primitiveness" of Indigenous traditions. While the scholarly bias is avoided, this otherwise stellar work is marred by Religious bias.
The prose reads smoothly, though at times it lacks the sense of wonder Mbiti holds. Insight also into the classic questions - the nature of God, Good and Evil, for instance - even concepts of Time in African thought are explored. He attempts a Pan-African estimation of Religious and Philosophical views but fails, due to a lack of preciseness and more than commonplace generalizations of African thought. This however, may also be the weakness of Mbiti's work, since his interpretation of African religion is distinctly from a Christian perspective, although a sympathetic one.
Mbiti's work undoubtedly is marred by Christian interpretations, and a double bind of logic. At one point, he tries to credit the importance of traditional religions, yet he later focuses on the galvanizing of more mainstream religions due to African influence and even makes a very blatant bid for the superiority of Christianity:
Although he claims to be about religious cooperation, it's clear that Mbiti views the increased interest in tribal religions and their inherently humanistic traditions, at least from a Christian perspective, as more of a threat than a viable revival: "Traditional religions must yield more and more their hold in shaping people's values, identities, and meanings in life. They have been undermined but not overthrown." (Mbiti, 262)
Despite the historical effects of religious colonialism that have contributed to many of the problems Mbiti claims to cite as endemic of a tipping point in traditional religions, Mbiti seems to think that abandoning them in favor of these same religions (which, he repeatedly insists are just as 'African' as they are European or Eastern) will solve our problems. His most disturbing comments are his nonchalant dismissal of the lack of scholarship, and the grim reality that, save a near-cataclysmic political change to the very structure of Western Philosophy, African traditional beliefs and systems of thought will continue to lose the scholarship these countless systems deserve. Mbiti's rather detached view of African Humanism in our traditional beliefs is an unfortunately characteristic display of the current attitude toward non-traditional religious and philosophical systems.
Regardless, it's odd that Mbiti continues to discuss the supposedly "privileged" state that traditional African religions have given the dearth of seriousness owed to them. It is clear that in this case, Mbiti fails to satisfy the reader, and in the worst cases, seems to reinforce the same religious colonialist notions of the openly biased Europeans of the past. However, as a general religious survey of various African beliefs and concepts, Mbiti does a stellar job.
African Religion and Philosophy will be a great introductory work for those whose sole understanding of African religions amounts to what they've seen in horror movies. Outside of this, it either reaffirms the biases of the reader or outlines several key cultural and academic problems we Afrikans face in the world. Mbiti claims to be concerned with the future yet remains reluctant to openly challenge the rifts in scholarship of traditional religions, choosing instead to suggest that they've lost their appeal and - in the most unsubtle manner possible- even become outdated. I hope those who read this will be enlightened, and in respect to the latter case, enflamed with the desire to prove him wrong.
The prose reads smoothly, though at times it lacks the sense of wonder Mbiti holds. Insight also into the classic questions - the nature of God, Good and Evil, for instance - even concepts of Time in African thought are explored. He attempts a Pan-African estimation of Religious and Philosophical views but fails, due to a lack of preciseness and more than commonplace generalizations of African thought. This however, may also be the weakness of Mbiti's work, since his interpretation of African religion is distinctly from a Christian perspective, although a sympathetic one.
Mbiti's work undoubtedly is marred by Christian interpretations, and a double bind of logic. At one point, he tries to credit the importance of traditional religions, yet he later focuses on the galvanizing of more mainstream religions due to African influence and even makes a very blatant bid for the superiority of Christianity:
"I consider traditional religions, Islam and the other religious systems to be preparatory and even essential ground in the search for the Ultimate. But only Christianity has the terrible responsibility of pointing the way to that ultimate Identity, Foundation, and Source of Security." (Mbiti, 277)
Although he claims to be about religious cooperation, it's clear that Mbiti views the increased interest in tribal religions and their inherently humanistic traditions, at least from a Christian perspective, as more of a threat than a viable revival: "Traditional religions must yield more and more their hold in shaping people's values, identities, and meanings in life. They have been undermined but not overthrown." (Mbiti, 262)
Despite the historical effects of religious colonialism that have contributed to many of the problems Mbiti claims to cite as endemic of a tipping point in traditional religions, Mbiti seems to think that abandoning them in favor of these same religions (which, he repeatedly insists are just as 'African' as they are European or Eastern) will solve our problems. His most disturbing comments are his nonchalant dismissal of the lack of scholarship, and the grim reality that, save a near-cataclysmic political change to the very structure of Western Philosophy, African traditional beliefs and systems of thought will continue to lose the scholarship these countless systems deserve. Mbiti's rather detached view of African Humanism in our traditional beliefs is an unfortunately characteristic display of the current attitude toward non-traditional religious and philosophical systems.
Regardless, it's odd that Mbiti continues to discuss the supposedly "privileged" state that traditional African religions have given the dearth of seriousness owed to them. It is clear that in this case, Mbiti fails to satisfy the reader, and in the worst cases, seems to reinforce the same religious colonialist notions of the openly biased Europeans of the past. However, as a general religious survey of various African beliefs and concepts, Mbiti does a stellar job.
African Religion and Philosophy will be a great introductory work for those whose sole understanding of African religions amounts to what they've seen in horror movies. Outside of this, it either reaffirms the biases of the reader or outlines several key cultural and academic problems we Afrikans face in the world. Mbiti claims to be concerned with the future yet remains reluctant to openly challenge the rifts in scholarship of traditional religions, choosing instead to suggest that they've lost their appeal and - in the most unsubtle manner possible- even become outdated. I hope those who read this will be enlightened, and in respect to the latter case, enflamed with the desire to prove him wrong.
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July 30, 2014I WOULD LIKE TO START READING IT NOW
October 10, 2024
A good mix of "huh, that's a different way of thinking about time, god, death, existence..." moments and "whoa, that's a ritual / cultural practice that exercises my 'people are people' muscles" vibes. Some of the archaic language and century-old citations have me thinking this is not especially current and the obligatory 'Jesus is the best' from this parish minister also raises a reddish flag on this otherwise sympathetic overview of traditional African (mostly Bantu) religion.
It was a bit weird how the female genital mutilation rituals are simply described without judgment but the author takes his time making apologies for non-monogamous marriages and other marriage and family arrangements that don't fit the Christian ideal. I would think a more contemporary work would view the harmful cutting as more controversial than polygyny or levirate marriages.
The chapters on specialists (medicine and divination practitioners for example), witchcraft, and evil versus justice were the most immersive for me, and some of the stories about new versions of Christianity, Islam and Judaism emerging in the 1960s through 1980s in Africa were tantalizing. Give me more African New Religious Movements please.
It was a bit weird how the female genital mutilation rituals are simply described without judgment but the author takes his time making apologies for non-monogamous marriages and other marriage and family arrangements that don't fit the Christian ideal. I would think a more contemporary work would view the harmful cutting as more controversial than polygyny or levirate marriages.
The chapters on specialists (medicine and divination practitioners for example), witchcraft, and evil versus justice were the most immersive for me, and some of the stories about new versions of Christianity, Islam and Judaism emerging in the 1960s through 1980s in Africa were tantalizing. Give me more African New Religious Movements please.
August 22, 2025
As a deeply anxious and intuitive person, I have always been obsessed with books and novels dealing with our perceptions of time. Time is not real until we experience it - this is one of my key takeaways from this book. Pondering on this from a cultural and linguistic stance coming from East African peoples, this was such a delight to read. I’m bound to love people who recommend me good books forever, so thanks to my gorgeous Tanzanian friend Peace for this!!
April 3, 2016
Parto por decir que el libro es más viejo que yo... al menos su edición original. También aclaro que no deja de ser una manera cristiana de analizar las religiones tradicionales de África. Con todo, ¡excelente! Un clásico. Muy interesante. Me lo tragué. Me encantaría tener una versión similar para el día de hoy... aunque posiblemente me deprimiría más por el avance homogeneizador de la "modernidad" sobre las culturas tradicionales. En fin. Me gusta el tema.
August 26, 2017
I read part of this for a study abroad course to Tanzania, and it was a fabulous introduction to understanding the integration of African philosophy and religion. Bought the book so I could read again. As a pastor, it is a great resource to be able to better understand the African context for religious expression,
May 9, 2011
It is relatively old but the concepts are interesting. You think in terms of universal acceptance of ideas.
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February 17, 2012I read this book many years ago. I think it's time for a re-read.
September 4, 2018
I read this book not to refute what beliefs I disagreed with, but to enhance my understanding of the West African mindset -the traditional beliefs mindset. As a missionary to W. Africa, this was a good, helpful book.
November 3, 2017
i want to start reading the book now, where do i start?
September 6, 2018
One of the greatest concise histories of African philosophy ever published.
March 26, 2020
Good presentation of African religious life
February 28, 2023
do olimpiady :) poszerza światopogląd mocno, ogólnie afryka jest serio ciekawa
November 30, 2023
absolutely amazing. read this for my history module, and it just so happened to help me out with my philosophy class as well :)
May 28, 2025
Níveis colossais de informação. Muito giro e interessante!!
September 29, 2024
It's amazing to consider how much ground Mbiti covers in this. It's hard to take the universal claims at face value - though he does much to show contrasts, he is also keen to draw common threads. Critics have argued that he uses foreign concepts for analysis, which may be fair, but is it clear that there is a universal concept indigenous to "Africa" as a whole which he might use instead?
A starting point, then, might be all it can be. Which isn't a bad thing, provided you don't take it as a final word.
A starting point, then, might be all it can be. Which isn't a bad thing, provided you don't take it as a final word.
February 5, 2024
It was OK. The book discusses that African's religion was their whole life (how they lived). It seems like everything they did was to be in alignment with their religions. The book talks about how well the family of different tribes worked when they followed their own form of religion. I think that I grew in compassion because I stopped judging their rituals half way through the book.
December 5, 2008
Obviously very outdated, as it uses terms that are no longer politically correct, which begs the question of whether or not the practices recorded are still used today. Interesting book nonetheless.
January 21, 2024
świetnie napisany i pełen informacji przekrój afrykańskiej religii i filozofii, szczególnie tradycyjnej, ułożony w sensowny sposób jak na obszerną treść. dla wszystkich zainteresowanych tematem, z pewnością warte polecenia.
June 9, 2009
Some gems of insight into the "African psyche" amid a rough of labored (and therefore boring) description. Tried to power through, but couldn't quite finish.
May 19, 2011
The classic on the topic, written by an African. Very in depth and informative and insightful. Covers a lot of ground and compares the commonalities, while also noting differences.
March 25, 2013
Outdated and parts are clearly influenced by Christianity, but expansive and informative
January 19, 2016
Another book I had to read for one of my classes. Again it was just not my type of book so I did not get any enjoyment out of reading it.
Want to read
November 25, 2016good
October 18, 2008
The foundation for any understanding of the African (Ancient) Worldview
Read
December 18, 2017open mind...........................
Displaying 1 - 27 of 27 reviews