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412 pages, Paperback
First published July 1, 1992
…His brother, William Keppel (1727–82) went to Lisbon for his health in 1755. Lord Cornbury went abroad in 1748 to seek a better climate for the recovery of his health; the Graftons travelled for the Duchess's health in 1761; Lord and Lady Fife went to Spa in 1765 for Lady Fife's health. Patrick Moran died on the way to Lisbon in 1769; and William Montagu MP died in Lisbon itself in 1775; both had gone for their health. John Armstrong went to the Mediterranean for his health in the early 1770s; and the Gloucesters were there in 1771 for the health of the Duchess. William Dowdeswell was ordered abroad in 1774…
"The moment we disembarked on the pier head in Calais, we seemed to be in a New World - nothing could be greater than the contrast between the English and the French shores. And we looked back in amazement at Dover Castle, scarcely capable of persuading ourselves that England could really be at so small a distance. [...] The carriages, carts, horses and even dogs were different, so that the scene altogether was particularly striking."
His brother, William Keppel (1727–82) went to Lisbon for his health in 1755. Lord Cornbury went abroad in 1748 to seek a better climate for the recovery of his health; the Graftons travelled for the Duchess's health in 1761; Lord and Lady Fife went to Spa in 1765 for Lady Fife's health. Patrick Moran died on the way to Lisbon in 1769; and William Montagu MP died in Lisbon itself in 1775; both had gone for their health. John Armstrong went to the Mediterranean for his health in the early 1770s; and the Gloucesters were there in 1771 for the health of the Duchess. William Dowdeswell was ordered abroad in 1774
Two Scots gentlemen were travelling in one of these places [Italy or Spain] where Popery is in very great bigotry; and when they were coming to a famous church, the one of them would lay a wager with the other that he would ease nature on the steps of the altar, in a publick meeting, [when] some extraordinary relict or the hosty was exhibited. The other diswaded him but he insisted on it; and said he would venture, and the other should see his excrements should be honoured as relicts, and the effect of a miracle. He prepared himself by taking somewhat laxative, and came in on a solemn day, thrumbled in to this very altar, and there voided himself. Very soon, we may be sure, a cry arose; and he only desired liberty to tell the occasion. He had his story ready for delivering, that for many days he had been under a violent consumption; that he believed nothing would relieve him but this; that as soon as he came to he relict or the hostee, by faith in it, this cure was wrought. And, upon this, the priests presently took this as a miracle, and published it to the people, and he was the happiest that could get some of the excrements. This is another instance of the stupid bigotry and superstition of the Papists."